And the men say unto Lot, 'Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place;

And he saith, 'Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.'

And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.

And his brethren say to him, 'Dost thou certainly reign over us? dost thou certainly rule over us?' and they add still more to hate him, for his dreams, and for his words.

lo, the money which we found in the mouth of our bags we brought back unto thee from the land of Canaan, and how do we steal from the house of thy lord silver or gold?

for, if thou art refusing to send away, and art still keeping hold upon them,

still thou art exalting thyself against My people -- so as not to send them away;

Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.

'Thou dost not steal.

'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.

And they take from before Moses all the heave-offering which the sons of Israel have brought in for the work of the service of the sanctuary to do it; and still they have brought in unto him a willing-offering morning by morning.

and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is.

'Ye do not steal, nor feign, nor lie one against his fellow.

Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.

'Thou dost not steal.

Then speaketh Joshua to Jehovah in the day of Jehovah's giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, 'Sun -- in Gibeon stand still; and moon -- in the valley of Ajalon;'

and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, 'and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?'

And she saith, 'Sit still, my daughter, till thou dost know how the matter falleth, for the man doth not rest except he hath completed the matter to-day.'

if thus they say unto us, 'Stand still till we have come unto you,' then we have stood in our place, and do not go up unto them;

And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things,

And David goeth on, he and six hundred men who are with him, and they come in unto the brook of Besor, and those left have stood still,

and David pursueth, he and four hundred men, (and two hundred men stand still who have been too faint to pass over the brook of Besor),

And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul is still in me.

And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth rib, and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth -- they stand still.

And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight.

And the king goeth out, and all the people at his feet, and they stand still at the farthest off house.

And the king saith, 'Turn round, station thyself here;' and he turneth round and standeth still.

And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;

And Amasa is rolling himself in blood, in the midst of the highway, and the man seeth that all the people have stood still, and he bringeth round Amasa out of the highway to the field, and casteth over him a garment, when he hath seen that every one who hath come by him -- hath stood still.

and after the shaking a fire: -- not in the fire is Jehovah; and after the fire a voice still small;

And they sit still three years, there is no war between Aram and Israel,

only, the high places have not turned aside, still are the people sacrificing and making perfume in high places.

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah still, and we seek from him?'

And the king of Israel saith unto Jehoshaphat, 'Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers.

but still the people are sacrificing in high places, only -- to Jehovah their God.

And Jehovah saith unto the Adversary, 'Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!'

And his wife saith to him, 'Still thou art keeping hold on thine integrity: bless God and die.'

And I have waited, but they do not speak, For they have stood still, They have not answered any more.)

From the mouths of infants and sucklings Thou hast founded strength, Because of Thine adversaries, To still an enemy and a self-avenger.

What! bowest thou thyself, O my soul? Yea, art thou troubled within me? Wait for God, for still I confess Him: The salvation of my countenance -- My God!

What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!

What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!

And still he liveth for ever, He seeth not the pit.

From heaven Thou hast sounded judgment, Earth hath feared, and hath been still,

And they add still to sin against Him, To provoke the Most High in the dry place.

Still they bring forth in old age, Fat and flourishing are they,

I recount them! than the sand they are more, I have waked, and I am still with Thee.

The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.

Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.

Without oxen a stall is clean, And great is the increase by the power of the ox.

(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.

And further, because the preacher was wise, he still taught the people knowledge, and gave ear, and sought out -- he made right many similes.

What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!

Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out!

Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.

Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.

Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!

Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.

Yea, Egyptians are vanity, and in vain do help, Therefore I have cried concerning this: 'Their strength is to sit still.'

Lift up an ensign Zionward, Strengthen yourselves, stand not still, For evil I am bringing in from the north, And a great destruction.

Wherefore are we sitting still? Be gathered, and we go in to the fenced cities, And we are silent there, For Jehovah our God hath made us silent, Yea, He causeth us to drink water of gall, For we have sinned against Jehovah.

Say to the king and to the mistress: Make yourselves low -- sit still, For come down have your principalities, The crown of your beauty.

A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.

Thus said Jehovah of Hosts, God of Israel, Still they say this word in the land of Judah, And in its cities, In My turning back to their captivity, Jehovah doth bless thee, habitation of righteousness, Mountain of holiness.

Even her hired ones in her midst are as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.

Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still.

Good! when one doth stay and stand still For the salvation of Jehovah.

Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.

And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.

Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,

If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?

And they answer the messenger of Jehovah who is standing between the myrtles, and say, 'We have walked up and down in the land, and lo, all the land is sitting still, and at rest.'

And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.

'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,

command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.'

saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep;

As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

and having come near, he touched the bier, and those bearing it stood still, and he said, 'Young man, to thee I say, Arise;'

Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?

'And the servant said, Sir, it hath been done as thou didst command, and still there is room.

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.

Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him;

And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

and it seemed good to Silas to remain there still.

thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

For in our being still ailing, Christ in due time did die for the impious;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

let it not be! we who died to the sin -- how shall we still live in it?

for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

for ye do it also to all the brethren who are in all Macedonia; and we call upon you, brethren, to abound still more,

he who is unrighteous -- let him be unrighteous still, and he who is filthy -- let him be filthy still, and he who is righteous -- let him be declared righteous still, and he who is sanctified -- let him be sanctified still: