Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.

Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.

But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

I have surely heard Ephraim bemoaning himself, 'Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou art Jehovah my God.

Surely after I was turned, I repented; and after I was taught, I struck on my thigh. I was ashamed, yea, I even blushed, because I bore the disgrace of my youth.

And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;

Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

But even the swiftest cannot get away. Even the strongest cannot escape. There in the north by the Euphrates River they stumble and fall in defeat.

The nations will hear of your devastating defeat. your cries of distress will echo throughout the earth. In the panic of their flight one soldier will trip over another and both of them will fall down defeated."

This is the word the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to defeat the land of Egypt:

The Lord says, "Flee quickly, you who live in Hazor. Take up refuge in remote places. For King Nebuchadnezzar of Babylon has laid out plans to attack you. He has formed his strategy on how to defeat you."

All mankind is stupid, devoid of knowledge;
Every goldsmith is put to shame by his idols,
For his molten images are deceitful,
And there is no breath in them.

Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they.

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them.

Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.

And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

And the chief of the eunuchs will set names to them: to David, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abed-Nego.

"The fourth animal will be a fourth kingdom on the earth, different from all the kingdoms. It will devour the entire earth, trampling it down and crushing it. Now as to the ten horns, ten kings will rise to power from this kingdom, and another king will rise to power after them. He will be different from the previous kings, and will defeat three kings.

Armies will be suddenly swept away in defeat before him; both they and a covenant leader will be destroyed.

The wise, such as have taught others, shall glister as the shining of heaven: and those that have instructed the multitude unto Godliness, shall be as the stars, world without end.

Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

Though I have taught and strengthened their arms, yet do they devise mischief against me.

And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.

I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

Moreover, I will bring on you
The one who takes possession,
O inhabitant of Mareshah (Prominent Place).
The glory (nobility) of Israel will enter Adullam [seeking refuge].

The devout man has perished out of the earth, and there is none upright among men. They all lay in wait for blood. They hunt every man his brother with a net.

On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, the son of Shealtiel, My servant,’ declares the Lord, ‘and I will make you [through the Messiah, your descendant] like a signet ring, for I have chosen you [as the one with whom to renew My covenant to David’s line],’” declares the Lord of hosts.

And they will be like warriors trampling the mud of the streets in battle. They will fight, for the Lord will be with them, and will defeat the enemy cavalry.

The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

At that time, a fountain will be opened for the house of David and for those who live in Jerusalem so they can be cleansed from sin and ceremonial impurity.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

David fathered Solomon by the wife of Uriah, Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asaph,

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come?

And he opened his mouth, and taught them, saying,

On 'That Day' many will say to me 'Master, Master, was not it in your name that we taught, and in your name that we drove out demons, and in your name that we did many miracles?'

And when Jesus had ended these sayings, the multitudes were astonished at his teaching, For he taught them as one having authority,

For he taught them as one having authority, and not as the scribes.

And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

Have mercy on us, thou Son of David. And the blind men came to Him, having come into the house: and Jesus says to them, Do you believe that I am able to do this? They say to Him, Yea, Lord.

but when they take you up, be not sollicitous how, or what ye shall say; for ye shall be taught in that very instant what ye shall speak: for it is not you that speak,

For all the Prophets and the Law taught until John.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

And all the people were amazed, and said, Is not this the son of David?

Then said he unto them, "Therefore every scribe which is taught unto the kingdom of heaven, is like a householder, which bringeth forth, out of his treasure, things both new and old."

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

It was just after that that Jesus Christ for the first time clearly taught His disciples that He had to go to Jerusalem and submit to many forms of suffering at the hands of the elders, high priests, and scribes, and be killed, but be raised to life on the third day.

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

And when he came into the temple, the chief priests and the elders of the people came to him while he taught, saying, By what authority do thou these things? And who gave thee this authority?

"Master," they said, "Moses taught that if a man dies without issue, his brother is to marry the widow, and raise up a family for his brother.

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

He saith unto them, How then doth David in spirit call him Lord, saying,

[Psa. 110:1] 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I put your enemies [in full subjection] beneath your feet.'

If David then call him Lord, how is he his son?

Learn the lesson taught by the fig tree. As soon as its branches are full of sap, and it is bursting into leaf, you know that summer is near.

At the same time Jesus said to the multitudes: Have you come out as against a robber, with swords and clubs, to take me? I sat daily with you in the temple and taught, and you did not take me.

And, if this be heard by the governor, we will persuade him, and make you devoid of care,"

So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

AND again he taught by the lake; and a very great multitude came together to him, so that entering into a ship he sat on the lake, and all the multitude were by the lake on the land.

And he taught them many things by parables, and said unto them in his doctrine,

And when it was the sabbath, he taught in the synagogue; and many heard him and were astonished, and said, Whence has this man these things? and what is the wisdom given to him? And [what are] these mighty works done by his hands?

And he was amazed because of their unbelief. Then he went around among the villages and taught.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

As Jesus came ashore he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So he taught them many things.

For they had not learned the lesson taught by the loaves, but their minds were dull.

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.