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For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.

As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.

And this also is a grievous evil, that in all points as he came, so shall he go. And what profit has he that he labored for the wind?

For who knows what is good for man in life, all the days of his vain life which he spends as a shadow? For who can tell a man what shall be after him under the sun?

For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

Wisdom is as good as an inheritance, yea, it is more excellent for those who see the sun.

Who is as the wise man? And who knows the interpretation of a thing? A man's wisdom makes his face to shine, and the hardness of his face is changed.

But it shall not be well with a wicked man, neither shall he prolong [his] days, [which are] as a shadow, because he did not fear before God.

All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man and to the clean man and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man,

As well their love, as their hatred and their envy, has perished long ago, nor have they any more a portion forever in anything that is done under the sun.

For man also does not know his time. As the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time when it falls suddenly upon them.

There is an evil which I have seen under the sun, as it were an error which proceeds from the ruler:

As thou know not what is the way of the wind, [nor] how the bones [grow] in the womb of her who is with child, even so thou know not the work of God who does all.

The words of the wise are as goads, and as nails fastened [by] the masters of assemblies. They have been given from one shepherd.

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

Tell me, O thou whom my soul loves, where thou feed [thy flock], where thou make [it] to rest at noon. For why should I be as she who is veiled beside the flocks of thy companions?

As a lily among thorns, So is my love among the daughters.

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

Thou are fair, O my love, as Tirzah, comely as Jerusalem, sublime as an army with banners.

Turn away thine eyes from me, for they have overcome me. Thy hair is as a flock of goats that lay along the side of Gilead.

Who is she who looks forth as the morning, fair as the moon, clear as the sun, sublime as an army with banners?

Return, return, O Shulammite, return, return, that we may look upon thee. Why will ye look upon the Shulammite, as upon the dance of two armies?

I said, I will climb up into the palm tree. I will take hold of the branches of it. Let thy breasts be as clusters of the vine, and the smell of thy breath like apples,

Oh that thou were as my brother, who sucked the breasts of my mother! [When] I should find thee outside, I would kiss thee. Yes, and none would despise me.

Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame.

I am a wall, and my breasts like the towers. Then I was in his eyes as one who found peace.

Your country is desolate. Your cities are burned with fire. Your land--strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a booth in a vineyard, as a shed in a garden of cucumbers, as a besieged city.

Unless LORD of hosts had left to us a {seed (LXX/NT)}, we should have been as Sodom, we should have been like Gomorrah.

And I will restore thy judges as at the first, and thy counselors as at the beginning. Afterward thou shall be called the city of righteousness, a faithful town.

For ye shall be as an oak whose leaf fades, and as a garden that has no water.

And the strong shall be as flax, and his work as a spark. And they shall both burn together, and none shall quench them.

The show of their countenance witnesses against them, and they declare their sin as Sodom; they do not hide it. Woe to their soul! For they have done evil to themselves.

Moreover LORD said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet,

Then the lambs shall feed as in their pasture, and wanderers shall eat the waste places of the fat ones.

Woe to those who draw iniquity with cords of falsehood, and sin as it were with a cart rope,

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of LORD of hosts, an

Therefore the anger of LORD is kindled against his people, and he has stretched forth his hand against them, and has smitten them. And the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all

whose arrows are sharp, and all their bows bent. Their horses' hoofs shall be accounted as flint, and their wheels as a whirlwind.

And if there be yet a tenth in it, it also shall in turn be eaten up. As a terebinth, and as an oak, whose stock remains when they are felled, so the holy seed is the stock of it.

And it was told the house of David, saying, Syria is allied with Ephraim. And his heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.

Ask thee a sign of LORD thy God, ask it either in the depth, or in the height above.

But Ahaz said, I will not ask, nor will I challenge LORD.

Inasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son,

Thou have multiplied the nation. Thou have increased their joy. They joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.

For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou have broken as in the day of Midian.

For wickedness burns as the fire. It devours the briers and thorns. Yea, it kindles in the thickets of the forest, and they roll upward in a column of smoke.

Through the wrath of LORD of hosts is the land burnt up, and the people are as the fuel of fire; no man spares his brother.

Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?

As my hand has found the kingdoms of the idols, whose graven images excelled those of Jerusalem and of Samaria,

shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

And my hand has found as a nest the riches of the peoples. And like a gathering of eggs that are forsaken, I have gathered all the earth. And there was none that moved the wing, or that opened the mouth, or chirped.

Shall the axe boast itself against him who hews with it? Shall the saw magnify itself against him who wields it? As if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.

And he will consume the glory of his forest, and of his fruitful field, both soul and body. And it shall be as when a standard-bearer faints.

For though thy people, Israel, be as the sand of the sea, a remnant of them shall return. A destruction [is] determined, overflowing with righteousness.

And LORD of hosts will stir up against him a scourge as in the slaughter of Midian at the rock of Oreb. And his rod will be over the sea, and he will lift it up according to the manner of Egypt.

And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.

And there shall be a highway for the remnant of his people, who shall remain, from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

The noise of a multitude in the mountains, as of a great people! The noise of a tumult of the kingdoms of the nations gathered together! LORD of hosts is mustering the army for the battle.

Wail ye, for the day of LORD is at hand. It shall come as destruction from the Almighty.

And they shall be dismayed. Pangs and sorrows shall take hold. They shall be in pain as a woman in travail. They shall look in amazement one at another, their faces, faces of flame.

And it shall come to pass, that as the chased roe, and as sheep that no man gathers, they shall turn every man to his own people, and shall flee every man to his own land.

Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.

And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah.

They shall all answer and say to thee, Have thou also become weak as we? Have thou become like us?

who made the world as a wilderness, and overthrew the cities of it, who did not let loose his prisoners to their home?

But thou are cast forth away from thy sepulcher like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit, as a dead body trodden under foot.

For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.

Give counsel, execute justice, make thy shade as the night in the midst of the noonday. Hide the outcasts. Do not betray the fugitive.

Let my outcasts dwell with thee. As for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.

But now LORD has spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude. And the remnant shall be very small and of no account.

And the fortress shall cease from Ephraim, and the kingdom from Damascus. And the remnant of Syria, they shall be as the glory of the sons of Israel, says LORD of hosts.

And it shall be as when the harvestman gathers the standing grain, and his arm reaps the ears. Yea, it shall be as when he gleans ears in the valley of Rephaim.

Yet there shall be gleanings left in it, as the shaking of an olive tree--two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, says LORD, the God of Israel.

In that day their strong cities shall be as the forsaken places in the woodland and on the mountain top, which were forsaken from before the sons of Israel, and it shall be a desolation.

The nations shall rush like the rushing of many waters, but he shall rebuke them. And they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.

LORD has mingled a spirit of perverseness in the midst of her, and they have caused Egypt to go astray in every work of it, as a drunken man staggers in his vomit.

And LORD said, Just as my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,

The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it comes from the wilderness, from a terrible land.

Therefore my loins are filled with anguish. Pangs have taken hold upon me, as the pangs of a woman in travail. I am pained so that I cannot hear. I am dismayed so that I cannot see.

And he cried out as a lion, O LORD, I stand continually upon the watchtower in the daytime, and am set in my ward whole nights,

And I will fasten him as a nail in a sure place, and he shall be for a throne of glory to his father's house.

Pass through thy land as the Nile, O daughter of Tarshish, there is no restraint any more.

And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king. After the end of seventy years it shall be to Tyre as in the song of the harlot:

And it shall be, as with the people, so with the priest, as with the servant, so with his master, as with the maid, so with her mistress, as with the buyer, so with the seller, as with the creditor, so with the debtor, as with the

For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.

And they shall be gathered together as prisoners are gathered in the pit, and shall be shut up in the prison. And after many days they shall be visited.

For thou have been a stronghold to a poor man, a stronghold to a needy man in his distress, a refuge from the storm, a shade from the heat, when the blast of the oppressors is as a storm against the wall.

As the heat in a dry place thou will bring down the noise of strangers, as the heat by the shade of a cloud, the song of the oppressors shall be brought low.

For the hand of LORD will rest on this mountain. And Moab shall be trodden down in his place, even as straw is trodden down in the water of the dunghill.

And he shall spread forth his hands in the midst of it as he who swims spreads forth [his hands] to swim. But [LORD] will lay low his pride together with the craft of his hands.

As a woman with child, who draws near the time of her delivery, is in pain and cries out in her pangs, so we have been before thee, O LORD.

We have been with child. We have been in pain. We have as it were brought forth wind. We have not wrought any deliverance in the earth, nor have the inhabitants of the world fallen.

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