that I may come to you in joy through the will of God, and together with you, find rest.

so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.

But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

For as woman came from man, so a man also comes through a woman; but all things are from God.

But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

Therefore, my brothers, when you come together to eat, wait for one another.

But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

but when that which is complete has come, then that which is partial will be done away with.

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

What? Was it from you that the word of God went out? Or did it come to you alone?

Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.

Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.

Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.

Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.

If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!

In this confidence, I was determined to come first to you, that you might have a second benefit;

and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

But I call God for a witness to my soul, that I didn't come to Corinth to spare you.

But I determined this for myself, that I would not come to you again in sorrow.

Therefore, "'Come out from among them, and be separate,' says the Lord. 'Touch no unclean thing. I will receive you.

For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.

For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

But now that faith has come, we are no longer under a tutor.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.

that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;

Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.

Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;

But I trust in the Lord that I myself also will come shortly.

which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;

which are a shadow of the things to come; but the body is Christ's.

for which things' sake the wrath of God comes on the children of disobedience.

Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.

forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.

because we wanted to come to you -- indeed, I, Paul, once and again -- but Satan hindered us.

For you yourselves know well that the day of the Lord comes like a thief in the night.

For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.

when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.

not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.

Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

who desires all people to be saved and come to full knowledge of the truth.

These things I write to you, hoping to come to you shortly;

For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

Until I come, pay attention to reading, to exhortation, and to teaching.

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

But know this, that in the last days, grievous times will come.

always learning, and never able to come to the knowledge of the truth.

For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

For I am already being offered, and the time of my departure has come.

Be diligent to come to me soon,

Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.

Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.

For he didn't subject the world to come, of which we speak, to angels.

Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

and tasted the good word of God, and the powers of the age to come,

For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;

They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

For finding fault with them, he said, "Behold, the days come," says the Lord, "that I will make a new covenant with the house of Israel and with the house of Judah;

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;

Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"

then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,

"In a very little while, he who comes will come, and will not wait.

Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

By faith, Isaac blessed Jacob and Esau, even concerning things to come.

For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

For we don't have here an enduring city, but we seek that which is to come.

Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.

For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;

Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.

This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

Where do wars and fightings among you come from? Don't they come from your pleasures that war in your members?