On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”

If anyone destroys the temple of God [corrupting it with false doctrine], God will destroy the destroyer; for the temple of God is holy (sacred), and that is what you are.

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers].

Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap.

All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.

And my God will liberally supply (fill until full) your every need according to His riches in glory in Christ Jesus.

For if we believe that Jesus died and rose again [as in fact He did], even so God [in this same way—by raising them from the dead] will bring with Him those [believers] who have fallen asleep in Jesus.

Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.

so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God.

If anyone sees his brother committing a sin that does not lead to death, he will pray and ask [on the believer’s behalf] and God will for him give life to those whose sin is not leading to death. There is a sin that leads to death; I do not say that one should pray for this [kind of sin].

for the Lamb who is in the center of the throne will be their Shepherd, and He will guide them to springs of the waters of life; and God will wipe every tear from their eyes [giving them eternal comfort].”

and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”

And there will no longer be night; they have no need for lamplight or sunlight, because the Lord God will illumine them; and they will reign [as kings] forever and ever.

I testify and warn everyone who hears the words of the prophecy of this book [its predictions, consolations, and admonitions]: if anyone adds [anything] to them, God will add to him the plagues (afflictions, calamities) which are written in this book;

and if anyone takes away from or distorts the words of the book of this prophecy, God will take away [from that one] his share from the tree of life and from the holy city (new Jerusalem), which are written in this book.

How beautiful and delightful on the mountains
Are the feet of him who brings good news,
Who announces peace,
Who brings good news of good [things],
Who announces salvation,
Who says to Zion, “Your God reigns!”

The good man, from his [inner] good treasure, brings out good things; and the evil man, from his [inner] evil treasure, brings out evil things.

The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

but instead adorned by good deeds [helping others], as is proper for women who profess to worship God.

But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].”

And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same].

He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy.

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.”

You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,

It shall come about that just as every good word which the Lord your God spoke and promised to you has been fulfilled for you, so the Lord will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the Lord your God has given you.

Be courageous, and let us show ourselves courageous for the benefit of our people and the cities of our God. And may the Lord do what is good in His sight.”

The lookout said, “I think the man in front runs like Ahimaaz the son of Zadok.” The king said, “He is a good man and is coming with good news.”

Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.”

You shall strike every fortified city and every choice (principal) city, and cut down every good tree and stop up all sources of water, and ruin every good piece of land with stones.’”

They destroyed the [walls of the] cities, and each man threw a stone on every piece of good land, covering it [with stones]. And they stopped up all the springs of water and cut down all the good trees, until they left nothing in Kir-hareseth [Moab’s capital city] but its stones. Then the [stone] slingers surrounded the city and destroyed it.

Then Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “Is it not good, if [at least] there will be peace and security in my lifetime?”

Be strong and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight.”

Then I told them how the hand of my God had been favorable to me and also about the words that the king had spoken to me. And they said, “Let us rise up and build.” So they thoroughly supported the good work.

They repay evil for good, they attack and try to kill me,
Because I follow what is good.

By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.

You are good and do good;
Teach me Your statutes.

Do good, O Lord, to those who are good
And to those who are upright in their hearts.

From the fruit of his mouth a [wise] man enjoys good,
But the desire of the treacherous is for violence.

To have regard for one person over another and to show favoritism is not good,
Because for a piece of bread a man will transgress.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath.

Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!

O Zion, herald of good news,
Get up on a high mountain.
O Jerusalem, herald of good news,
Lift up your voice with strength,
Lift it up, do not fear;
Say to the cities of Judah,
“Here is your God!”

Should good be repaid with evil?
Yet they have dug a pit for me.
Remember [with compassion] that I stood before You
To speak good on their behalf,
To turn Your anger away from them.

Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad figs, very bad, so rotten that they cannot be eaten.”

“Thus says the Lord, the God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans.

Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

Is it not from the mouth of the Most High
That both adversity (misfortune) and good (prosperity, happiness) proceed?

I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel.

If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is recognized and judged by its fruit.

Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.”

Jesus said to him, “Why do you call Me good? No one is [essentially] good [by nature] except God alone.

If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”

Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone.

and said to him, “Everyone else serves his best wine first, and when people have drunk freely, then he serves that which is not so good; but you have kept back the good wine until now.”

There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].”

I am the Good Shepherd. The Good Shepherd lays down His [own] life for the sheep.

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

And how will they preach unless they are commissioned and sent [for that purpose]? Just as it is written and forever remains written, “How beautiful are the feet of those who bring good news of good things!”

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

I am convinced and confident of this very thing, that He who has begun a good work in you will [continue to] perfect and complete it until the day of Christ Jesus [the time of His return].

If you point out these instructions to the brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished [through study] on the words of the faith and of the good [Christian] doctrine which you have closely followed.

and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way.

Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses.

Instruct them to do good, to be rich in good works, to be generous, willing to share [with others].

And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private].

This is a faithful and trustworthy saying; and concerning these things I want you to speak with great confidence, so that those who have believed God [that is, those who have trusted in, relied on, and accepted Christ Jesus as Savior,] will be careful to participate in doing good and honorable things. These things are excellent [in themselves] and profitable for the people.

For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness.

and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do?

For,“The one who wants to enjoy life and see good days [good—whether apparent or not],
Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).

Beloved, do not imitate what is evil, but [imitate] what is good. The one who practices good [exhibiting godly character, moral courage and personal integrity] is of God; the one who practices [or permits or tolerates] evil has not seen God [he has no personal experience with Him and does not know Him at all].