Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, had brought forth out of the temple which was in Jerusalem, and had brought into the temple of Babylon, Cyrus the king, brought them forth, out of the temple of Babylon, - and they were delivered to one Sheshbazzar by name, whom he made, pasha;

Now, therefore, Tattenai pasha Beyond the River, Shethar-bozenai, and their associates, the Apharsachites, who are Beyond the River, - be ye far from thence:

let alone the work of this house of God, - the pasha of Judah, and the elders of Judah, this house of God, shall build upon its place;

Then, Tattenai the pasha Beyond the River, Shethar-bozenai, and their associates, - according as Darius the king had sent, so, forthwith, they did.

and, at their hand, repaired, Melatiah the Gibeonite and Jadon the Meronothite, men of Gibeon and of Mizpah, - who pertained to the throne of the pasha Beyond the River;

Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten;

Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people.

We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.

These, were in the days of Joiakim, son of Jeshua, son of Jozadak, - and in the days of Nehemiah the pasha, and Ezra the priest the scribe.

And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.

My transgression is sealed up in a purse, and thou wilt patch upon mine iniguity.

You've asked, "What does God know? Can he sort through pitch black darkness?'

They push the needy off the road;
the poor of the land are forced into hiding.

Between the shrubs they will bray; they will be poured out under the thorn bush.

Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

Though there pitch against me - a camp, my heart shall not fear, - Though there come up against me - a battle, still, am I confident.

Do not reject me! Do not push your servant away in anger! You are my deliverer! Do not forsake or abandon me, O God who vindicates me!

Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

The way of the sluggard is like a thorn patch, but the path of the upright is a highway.

Also, they are afraid of heights, and of terrors in the way; and the almond tree blossoms, and the grasshopper is burdened, and the caper bush fails; because man goes to his eternal home, and the mourners go about the streets:

For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in a wood or a red bush, so ascendeth the smoke of their pride.

It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

And I will push you from your office, and he will throw you down from your position.

those who make a person appear to be the offender in a lawsuit, who set a trap for someone who is making his defense in court, and push aside the innocent with specious arguments.

For tophet was set in order from yesterday; also it was prepared; for the king, he made deep, he made broad, its pile fire and much wood; the breath of Jehovah as a torrent of pitch burned upon it

And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.

And thorns came up in her palaces, the nettle and the thorn bush in her fortifications, and it was a dwelling of jackals, an enclosure for the daughters of the ostrich.

How then wilt thou turn away the face of one pasha of the least of my lords servants? Or hast thou on thy part trusted upon Egypt, for chariots and for horsemen?

"This is what Hezekiah says: 'This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.

Take the millstones and grind meal. Push back your veil, draw up your skirt, uncover your leg, pass over the rivers.

Instead of the thorn bush, [the] juniper shall go up; instead of the brier, [the] myrtle shall go up, and it shall serve as a memorial to Yahweh, for an everlasting sign [that] shall not be cut off."

The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

Like scarecrows in a cucumber patch,
their idols cannot speak.
They must be carried because they cannot walk.
Do not fear them for they can do no harm—
and they cannot do any good.

My tent is destroyed;
all my tent cords are snapped.
My sons have departed from me and are no more.
I have no one to pitch my tent again
or to hang up my curtains.

He will be like a bush in the desert, and he won't see when good comes. He will dwell in parched places in the wilderness, a land of salt, without inhabitants.

Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.

and tell them: This is what the Lord of Hosts, the God of Israel, says: I will send for My servant Nebuchadnezzar king of Babylon, and I will place his throne on these stones that I have embedded, and he will pitch his pavilion over them.

Flee, save your lives, and be like the bush in the wilderness.

'Call up all the archers against Babylon! Pitch your tents round about her, that none escape!' Recompense her, as she hath deserved: and according as she hath done, so deal with her again. For she hath set up herself against the LORD, against the holy one of Israel.

Then lay siege against it: construct a siege wall, build a ramp, pitch military camps, and place battering rams against it on all sides.

therefore I am about to give you to the people of the east as a possession. They will set up their encampments and pitch their tents among you. They will eat your fruit and drink your milk.

Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;

I will pitch my tent among them and will be their God. They will be my people,

They shall not shave their heads, nor nourish the bush of their hair, but round their heads only.

The best of all the firstfruits of every kind and contribution of every kind from all your gifts will belong to the priests. You are to give your first batch of dough to the priest so that a blessing may rest on your homes.

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God].

They do not push each other;
each man proceeds on his own path.
They dodge the arrows, never stopping.

They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity.

For I know your transgressions [are] many and your sins [are] numerous, [you] foes of [the] righteous, those who take a bribe, and {those who} push aside [the] poor [ones] in the gate!

[Is] not the day of Yahweh darkness and not light, and pitch dark with no brightness in it?

Indeed, while tangled as by a thorn bush, while drunken as by a strong drink, the Ninevites will be burned like dry straw.

For this. I live, says Jehovah of armies, God of Israel, for Moab shall be as Sodom, and the sons of Ammon as Gomorrah, the possession of the thorn-bush and salt-pits, and a desolation even to forever: the remnant of my people shall plunder them, and the rest of my nation shall inherit them.

In the second year of Darius the king, in the sixth month, on the first of the month, came the word of Yahweh, by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, pasha of Judah, and unto Jehoshua son of Jehozadak the high priest, saying:

Thus did Yahweh, stir up - the spirit of Zerubbabel son of Shealtiel, pasha of Judah, and the spirit of Jehoshua son of Jehozadak the high priest, and the spirit of all the remnant of the people, - and they came in and did service in the house of Yahweh of hosts their God:

Speak, I pray thee, unto Zerubbabel son of Shealtiel, pasha of Judah, and unto Jehoshua son of Jehozadak, the high priest, - and unto the remnant of the people, saying: -

Speak thou unto Zerubbabel, pasha of Judah, saying, - I am shaking, the heavens and the earth;

And Jehovah saith unto the Adversary: 'Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?'

And when ye bring near the blind as a sacrifice, saying - No harm! or when ye bring near the lame or the sick saying - No harm! Offer it, I pray you, unto thy pasha, Will he accept thee? or lift up thy countenance? saith Yahweh of hosts.

But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.

He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened."

this may be illustrated by a comparison taken from a fig-tree: when the branches become tender, and push out their leaves, ye know that summer is nigh:

And in the first of the unleavened loaves, the disciples came to Jesus, saying to him, Where wilt thou we should prepare for thee to eat the pascha?

And he said, Retire ye into the city, to a certain person, and say to him, The teacher says, My time is near; with thee do I the pascha with my disciples.

No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old stuff, and there is a worse rent.

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And after two days was the pascha, and the unleavened loaves: and the chief priests and scribes sought how, having taken him by fraud, they might kill.

And in the first day of the unleavened, when they sacrificed the pascha, his disciples say to him, Where wilt thou, we, having gone, should prepare that thou eat the pascha

And wherever he should enter in, say to the lord of the house, That the Teacher says, Where is the room where I might eat the pascha with my disciples?

And his disciples went out, and came to the city, and found as he said to them: and they prepared the pascha.

and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

When He had finished speaking, He said to Simon, "Push out into deep water, and let down your nets for a haul."

And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

but the best and the most necessary concern is, what Mary has pitch'd upon, of which she shall never be deprived.

It is like yeast that a woman took [and] hid in three measures of wheat flour until the whole [batch] was leavened."

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

And the festival of unleavened drew near, called the Pascha.

And the day of unleavened came, in which must be sacrificed the pascha.

And he sent Peter and John, saying, Having gone, prepare ye for us the pascha, that we might eat.

And ye shall say to the master of the house, The Teacher says to thee, Where is the room where I should eat the pascha with my disciples?

And having departed, they found as he said to them; and they prepared the pascha.

And he said to them, With eager desire have I desired to eat this pascha with you before I suffer:

And the pascha of the Jews was near, and Jesus went up to Jerusalem,

And the pascha was near, the festival of the Jews.

And the Jews' pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.

Then Jesus, six days before the pascha, came to Bethany, where was Lazarus the dead, whom he raised from the dead.

And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews

And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!

‘Therefore my heart rejoiced and my tongue exulted exceedingly;
Moreover my flesh also will live in hope [that is, will encamp in anticipation of the resurrection];

And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he was amazed at the sight, and when he approached the bush to look at it, the voice of the Lord said,

I am the God of your forefathers Abraham, Isaac and Jacob.' Moses shook with fear, not [even] wanting to look [at the bush].

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

And having seized, he put him in prison, having delivered to four quaternions of soldiers to watch him; wishing after the pascha to bring him to the people.

So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!

And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.

But they encountered a patch of crosscurrents and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force of the waves.