But, on a birthday celebration of Herod, the daughter of Herodias danced in the midst, and pleased Herod.

And Jesus, having heard it, withdrew thence, in a boat, into a desert, apart. And the multitudes, hearing of it, followed Him on foot from the cities.

But Jesus said to them, "They have no need to go away. Give ye them to eat."

And straightway He constrained the disciples to enter into a boat, and to go before Him to the other side, while He should dismiss the multitudes.

But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.

But Jesus straightway spake to them, saying, "Be of good cheer. It is I; be not afraid."

And Peter, answering Him, said, "Lord, if it be Thou, bid me come to Thee on the water."

And He said, "Come." And, going down from the boat, Peter walked upon the water, and came to Jesus.

But, seeing the wind, he was frightened; and, beginning to sink, he cried out, saying, "Lord, save me!"

And, when they went up into the boat, the wind ceased.

And these in the boat worshiped Him, saying, "Truly Thou art God's Son."

But ye say, 'Whosoever shall say to his father or his mother, That by which you might be profited by me is an offering,'

'This people honor Me with their lips, but their heart is far from Me.

But in vain do they worship Me, teaching as doctrines the commandments of men.'"

Not that which enters into the mouth defiles the man; but that which proceeds out of the mouth??his defiles the man."

But He, answering, said, "Every plant which My Heavenly Father did not plant shall be rooted up.

Let them alone; they are blind guides; and if a blind man be guiding a blind man, both will fall into a pit."

But the things that proceed out of the mouth come forth out of the heart; and these defile the man.

these are the things which defile the man, but to eat with unwashed hands does not defile the man."

But He answered her not a word. And His disciples, coming near, were beseeching Him, saying, "Send her away; for she is crying after us!"

But He, answering, said, "I was not sent, except to the lost sheep of the house of Israel."

But she, coming, was worshiping Him, saying, "Lord, help me!"

But she said, "Yes, Lord; for even the little dogs eat of the crumbs falling from the master's table."

And, dismissing the multitudes, He went up into the boat, and came into the borders of Magadan.

and in the morning, 'Today, a tempest; for red is the overcast heaven.' The face of the heaven, indeed, ye know how to discern, but the signs of the times ye can not discern.

How is it that ye do not perceive that I spake not to you concerning bread? but beware of the leaven of the Pharisees and Sadducees?

Then they understood that He did not bid them beware of the leaven of the bread, but of the teaching of the Pharisees and Sadducees.

And He saith to them, "But who do ye say that I am?"

And Jesus, answering, said to him, "Happy are you, Simon Bar-Jonah; because flesh and blood did not reveal it to you, but My Father Who is in Heaven.

But, turning, He said to Peter, "Get behind Me, Satan! you are a stumbling-block to Me; because you are not thinking of the things of God, but the things of men."

but I say to you that Elijah already came, and they recognized him not, but did with him whatsoever they wished: so also the Son of Man is about to suffer by them."

["But this kind goes not out, except by prayer and fasting.]

but, that we may not cause them to stumble; having gone to the sea, cast a hook, and take up the fish first coming up; and, opening its mouth, you will find a shekel; taking that, give it to them for Me and you."

But whosoever causes one of these little ones who believe in Me to stumble, it is profitable for him that a large millstone be hanged about his neck, and he be sunk in the depth of the sea.

"Woe to the world because of stumbling-blocks! for there is a necessity that the stumbling-blocks come; but woe to the man through whom the stumbling-block comes!

but, if he hear you not, take with you yet one or two, that at the mouth of two witnesses or three, every word may be established.

Jesus saith to him, "I say not to you, 'till seven times,' but till seventy times seven.

but, as he had nothing to pay, his lord commanded that he be sold, and his wife, and his children, and all that he had, and payment to be made.

But, going forth, that servant found one of his fellow-servants, who was owing him a hundred denaries; and, having laid hold of him, he was choking him, saying, 'Pay, if you are owing anything!'

And he would not; but, going away, he cast him into prison, till he should pay what was due.

And the Pharisees came to Him, tempting Him, and saying, "Is it lawful for a man to put away his wife for every cause"

so that they are no longer two, but one flesh. What, therefore, God joined together, let not man put asunder."

They say to Him, "Why, then, did Moses command to give her a bill of divorcement, and to put her away?"

He saith to them, "Moses, in view of the hardness of your heart, permitted you to put away your wives; but from the beginning it has not been so.

And I say to you, that whosoever shall put away his wife, except for fornication, and shall marry another, commits adultery."

But He said to them, "Not all can receive this saying, but those to whom it has been given;

Then were brought to Him little children, that He might put His hands on them and pray; and the disciples rebuked them.

But Jesus said, "Permit the little children??nd do not forbid them??o come to Me; for of such is the Kingdom of Heaven."

And He said to him, "Why do you question Me concerning the good? One is the Good. But, if you wish to enter into life, keep the commandments."

But the young man, having heard this saying, went away grieved; for he was one who had large possessions.

But Jesus, looking on them, said to them, "With men this is impossible, but with God all things are possible."

But many that are first shall be last, and last first."

saying, 'These last wrought but one hour, and you made them equal with us, who bore the burden of the day and the burning heat!'

"But he, answering, said to one of them, 'Friend, I do you no wrong. Did you not agree with me for a denary?

Take up your own, and go. But I will to give to the last even as to you:

But Jesus, answering, said, "Ye know not what ye are asking. Are ye able to drink the cup that I am about to drink?" They say to Him, "We are able."

He saith to them, "My cup, indeed, ye shall drink; but to sit on My right hand, and on My left, is not Mine to give, but it is for those for whom it has been prepared by My Father."

But Jesus, calling them near, said, "Ye know that the rulers of the nations exercise lordship over them.

but whosoever wishes to become great among you shall be your minister; and whosoever wishes to be first among you shall be your servant;

even as the Son of Man came not to be ministered to, but to minister, and to give His soul a ransom for many."

But the multitude rebuked them, that they should be silent. But they cried the more, "Lord, have mercy on us, Thou Son of David!"

led the ass and the colt, and put upon them their garments; and He sat thereon.

And He saith to them, "It has been written, 'My house, shall be called a house of prayer; but ye are making it a den of robbers!'"

And Jesus, answering, said to them, "Verily I say to you, if ye have faith, and do not doubt, not only the withering of the fig tree shall ye accomplish, but, even if ye say to this mountain, 'Be lifted up, and be cast into the sea,' it shall be done.

But, if we say, 'From men,' we fear the multitude; for all hold John as a prophet."

"But what think ye? A man had two children; and to the first, he said, 'Child, go, work today in the vineyard.'

And, coming to the second, he spake in like manner; and he, answering, said, 'I am not willing;' but later, repenting, he went.

For John came to you in the way of righteousness, and ye did not believe him; but the tax-collectors and the harlots believed him; but ye, having seen him, did not even repent afterward, that ye might believe him."

And the husbandmen, taking his servants, one, indeed, they beat; and one they killed; and one they stoned.

But afterward he sent to them his son, saying, 'They will reverence my son.'

But the husbandmen, seeing the son, said among themselves, 'This is the heir; come, let us kill him, and have his inheritance!'

And he who falls on this stone shall be broken in pieces; but on whomsoever it falls, it will scatter him as dust."

"But they, neglecting it, went away; one, indeed, to his own farm, another to his merchandise;

Then he says to his servants, 'The marriage feast, indeed is ready; but those who had been invited were not worthy;

And the servants, going out into the highways, gathered together all whom they found, both bad and good; and the bridal-hall was filled with guests.

For many are called, but few chosen.'"

But Jesus, knowing their wickedness, said, "Why are ye tempting Me, hypocrites?

But Jesus, answering, said to them, "Ye deceive yourselves, not knowing the Scriptures nor the power of God;

for in the resurrection, they neither marry, nor are given in marriage, but are as angels in Heaven.

"But concerning the resurrection of the dead, did ye not read that which was spoken to you by God, saying,

'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead, but of the living."

But the Pharisees, hearing that He silenced the Sadducees, were collected together;

The Lord said to my Lord, 'Sit on My right hand, till I put Thy foes beneath Thy feet.'

All, therefore, whatsoever they bid you, do and observe; but do not according to their works; for they say and do not.

And they bind heavy burdens, and lay them upon the shoulders of men; but they themselves are not willing to move them with their finger.

But all their works they do with the view to be seen by men; for they make broad their phylacteries and enlarge their fringes;

But be not ye called Rabbi; for One is your Teacher, and all ye are brethren.

But the greater of you shall be your minister.

"But woe to you, scribes and Pharisees, hypocrites! because you shut up the Kingdom of Heaven against men; for ye do not enter, neither do ye suffer those who are entering in to enter.

"Woe to you, blind guides, who say, 'Whosoever swears by the temple, it is nothing; but whosoever swears by the gold of the temple, he is a debtor!'

'And whosoever swears by the altar, it is nothing; but whosoever swears by the gift that is upon it, is a debtor!'

"Woe to you scribes and Pharisees, hypocrites! because ye pay tithe of mint and anise and cummin; and have omitted the weightier things of the law??he judgment, and the mercy, and the faith; but these it was proper to have done, and those not to have omitted.

"Woe to you scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and the dish; but within they are full from extortion and excess!

"Woe to you scribes and Pharisees, hypocrites! because ye are like white-washed sepulchres, which outwardly, indeed, appear beautiful, but within are full of bones of the dead and of all uncleanness.

So ye also outwardly, indeed, appear righteous to men; but within ye are full of hypocrisy and lawlessness.

But, He, answering, said to them, "See ye not all these things? verily I say to you, there shall in no wise be left here a stone upon a stone, that shall not be thrown down."

And ye will hear of wars and rumors of wars. See that ye be not troubled, for these things must come to pass; but the end is not yet.

But all these are a beginning of travail.

But he that endures to the end, the same shall be saved.

But woe to the women with child, and to those giving suck, in those days!