Whoever does not bear his own cross, and come after me, cannot be my disciple.

For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?

So therefore whoever of you who does not renounce all that he has, he cannot be my disciple.

For they cannot die any more, for they are like the angels, and are sons of God, being sons of the resurrection.

Jesus answered him, "Truly, truly, I tell you, unless one is born again he cannot see the Kingdom of God."

Jesus answered, "Truly, truly, I tell you, unless one is born of water and Spirit he cannot enter into the Kingdom of God.

The world cannot hate you, but it hates me, because I testify about it, that its works are evil.

You will seek me, and won't find me; and where I am, you cannot come."

What is this word that he said, 'You will seek me, and won't find me; and where I am, you cannot come'?"

Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you cannot come."

The Jewish leaders therefore said, "Will he kill himself, that he says, 'Where I am going, you cannot come?'"

Why do you not understand my speech? Because you cannot hear my word.

If he called them gods, to whom the word of God came (and the Scripture cannot be broken),

But he said this, signifying by what kind of death he should die.

Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, 'Where I am going, you cannot come,' so now I tell you.

Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you cannot follow now, but you will follow afterwards."

the Spirit of truth, whom the world cannot receive; because it neither sees him nor knows him. You know him, for he lives with you, and will be in you.

Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.

"I have yet many things to tell you, but you cannot bear them now.

that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.

Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.

for we cannot help telling the things which we saw and heard."

'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved."

Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash.

Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you cannot be saved."

Those who are in the flesh cannot please God.

In the same way, the Spirit also helps our weaknesses, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered.

Now the natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

You cannot both drink the cup of the Lord and the cup of demons. You cannot both partake of the table of the Lord, and of the table of demons.

The eye cannot tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."

Love is patient and is kind; love does not envy. Love does not brag, is not proud,

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

Now I say this, brothers, that flesh and blood cannot inherit the Kingdom of God; neither does corruption inherit incorruption.

And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

More than that, I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,

To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;

Do not count him as an enemy, but admonish him as a brother.

In the same way also there are good works that are obvious, and those that are otherwise cannot be hidden.

Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

If we are faithless, he remains faithful, for he cannot deny himself."

in hope of eternal life, which God, who cannot lie, promised before time began;

to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.

and a sound message that cannot be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.

If then you count me a partner, receive him as you would receive me.

For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,

Count it all joy, my brothers, when you encounter various trials,

Let no man say when he is tempted, "I am tempted by God," for God cannot be tempted by evil, and he himself tempts no one.

Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.

for he sees himself, and goes away, and immediately forgets what kind of man he was.

You lust, and do not have. You kill, covet, and cannot obtain. You fight and make war. You do not have, because you do not ask.

searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.

suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;

having eyes full of adultery, and who cannot cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;

The Lord is not slow concerning his promise, as some count slowness; but is patient with you, not wishing that any should perish, but that all should come to repentance.

Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,

Whoever is born of God does not commit sin, because his seed remains in him; and he cannot sin, because he is born of God.

If a man says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

"I know your works, and your toil and perseverance, and that you cannot tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.