it was not for any sin of his, said Jesus, or of his parents: but that the works of God might be displayed thro' him.

We must continue to do the works of Him who sent me while it is daylight. Night is coming when no one can do any work.

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Since the world began it was never heard that any one opened the eyes of a man born blind.

If this man were not from God, he could not do any thing.

Jesus told them, "If you were blind, you would not have any sin. But now that you insist, "We see,' your sin still exists."

"I tell you, any man who does not enter the sheepfold by the door, but climbs over at some other place, is a thief and robber.

They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.”

I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.

A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows.

it is I that give them eternal life, and they shall never perish, neither shall any one force them out of my hand.

the Jews answered him, saying, it is not for any good work that we stone thee; but for blasphemy, inasmuch as you, being a man, pretend to be a God.

if the law stiles them Gods, who received the orders of God, and if the scripture is of any authortiy,

And many people came to Him and kept on saying, "John did not perform any wonder-works, but everything he ever said about this man was true."

Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

but if any one walk in the night, he stumbles, because the light is not in him.

In consequence of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the Wilderness, to a town called Ephraim, where he stayed with his disciples.

now both the chief priests and the Pharisees had publish'd an order, that if any man knew where he was, he should give information in order to have him seized.

this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank.

So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward.

So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled?

but if any man hear my words, and does not believe them, it is not I that condemn him: for I came not to condemn the world, but to save the world.

Peter said to him, You shall never by any means wash my feet. He answered him, Unless I wash you you have no part with me.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."

Truly, truly, I say to you, he who receives any man whomever I may send, receives me, and he who receives me receives him who sent me.

Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.

when ye shall ask any thing in my name, I will do it.

In just a little while the world will not see me any more, but you will be seeing me. Because I am to live on, you too will live on.

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

I shall not have much more conversation with you: for the prince of this world is coming; not that he hath any thing in me,

not that he has any thing against me, but that the world may know that I love the father, by my executing the commands which my father gave me: arise, let us go hence.

He cuts away any branch on me that stops bearing fruit, and He repeatedly prunes every branch that continues to bear fruit, to make it bear more.

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

greater love than this hath no one, that any one his life may lay down for his friends;

I do not call you slaves any longer, for a slave does not know what his master is doing, but now I call you friends, for I have made known to you everything that I have learned from my Father.

"If I had not come and spoken to them, they would not have any sin. But now they have no excuse for their sin.

If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.

But this has been so, in order that the saying may be fulfilled which stands written in their Law, 'They have hated me without any reason.'

they shall expel you out of the synagogues: yea, the time is coming, when it will be thought an agreeable sacrifice to God for any one to take away your lives.

about righteousness, because I am going to the Father, and you won't see me any more;

"In just a little while you will not see me any longer; and yet, in just a little while after you will see me again."

Then some of his disciples said to one another, "What does he mean when he tells us, 'In a little while you will not see me any longer, and a little while after, you will see me again,' and 'Because I am going away to the Father'?"

Jesus saw that they wanted to ask him a question, and he said to them, "Are you asking one another about my saying 'In a little while you will not see me any longer, and a little while after, you will see me again'?

A woman, when she gives birth, has pain, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.

tho' then you cannot ask any thing of me in person, whatever ye shall ask the father in my name, I assure you he will grant it.

"I have told you these things in allegories, but a time is coming when I shall not do so any longer, but will plainly tell you about the Father.

“Ah!” His disciples said. “Now You’re speaking plainly and not using any figurative language.

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

"I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine,

And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.

I have given them thy word, and the world has hated them because they do not belong to the world any more than I belong to the world.

They are not of the world any more than I am of the world.

[He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me."

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

Jesus replied, if I have said any thing injurious, show then wherein; but if I said right, why do you smite me?

Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

Then, when the leading priests and the [Temple] guards saw Him, they shouted out, "Crucify him, crucify him!" Pilate responded by saying, "Take him yourselves and crucify him, because I do not find him guilty of any crime."

Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable.

This made Pilate anxious to release him; but the Jews shouted: "If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!"

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.

Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.

and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

But instead, Peter said, "I do not have any money [i.e., silver or gold], but I will give you what I do have. In the name of Jesus from Nazareth [i.e., by His authority], get up and walk."

On seeing this, Peter said to the people: "Men of Israel, why are you surprised at this? and why do you stare at us, as though we, by any power or piety of our own, had enabled this man to walk?

"And yet, I know, brothers, that you did not realize what you were doing, any more than your leaders did.

The result will be, that any person who will not listen to that prophet will be utterly destroyed from among the people.'

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

However, so this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.”

so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus.

So, after further threatening them, they turned them loose, because they could not find any way to punish them, on account of the people, because they all continued to praise God for what had taken place,

Now the large group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but instead they held everything in common.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.

While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside.

upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people.

He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.

Then a famine spread all over Egypt and Canaan, and there was great suffering, and our forefathers could not find any food.

"I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer.

was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd?

who when they were come down prayed for them that they might receive the holy Spirit: (for He was not yet fallen upon any of them,

For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus.

"Give me also this power of yours, so that, if I place my hands upon any one, he may receive the Holy Spirit."

You do not have any share or involvement in this matter because your heart is not right before God.

When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer. But he went on his way rejoicing.

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Get up and go down, and go with them without any hesitation, for I have sent them."

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

That’s why I came without any objection when I was sent for. So I ask: Why did you send for me?”

but welcomes the man of any nation who reveres him and does what is right.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.