it was not for any sin of his, said Jesus, or of his parents: but that the works of God might be displayed thro' him.

While daylight lasts, we must be busy with the work of God: night comes, when no one can do any work.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Since the world began was it not heard that any man opened the eyes of one that was born blind.

If this man were not from God, he could not do any thing.

Jesus told them, "If you were blind, you would not have any sin. But now that you insist, "We see,' your sin still exists."

"I tell you, any man who does not enter the sheepfold by the door, but climbs over at some other place, is a thief and robber.

They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.”

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows.

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

"It is not for any good action that we would stone you," answered the Jews, "but for blasphemy; and because you, who are only a man, make yourself out to be God."

if the law stiles them Gods, who received the orders of God, and if the scripture is of any authortiy,

Large numbers of people also came to Him. Their report was, "John did not work any miracle, but all that John said about this Teacher was true."

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

but if any one walk in the night, he stumbles, because the light is not in him.

In consequence of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the Wilderness, to a town called Ephraim, where he stayed with his disciples.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)

So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled?

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Peter said to him, You shall never by any means wash my feet. He answered him, Unless I wash you you have no part with me.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."

I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.

And whatever any of you ask in my name, I will do, in order that the Father may be glorified in the Son.

If ye shall ask any thing in my name, I will do it.

After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

I shall not have much more conversation with you: for the prince of this world is coming; not that he hath any thing in me,

not that he has any thing against me, but that the world may know that I love the father, by my executing the commands which my father gave me: arise, let us go hence.

Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit].

Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

greater love than this hath no one, that any one his life may lay down for his friends;

I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father.

"If I had not come and spoken to them, they would not have any sin. But now they have no excuse for their sin.

If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.

But this has been so, in order that the saying may be fulfilled which stands written in their Law, 'They have hated me without any reason.'

You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.

about righteousness, because I am going to my Father, and you won't see me any more;

"In a little while you will not see me any longer, and a little while after, you will see me again."

Then some of his disciples said to one another, "What does he mean when he tells us, 'In a little while you will not see me any longer, and a little while after, you will see me again,' and 'Because I am going away to the Father'?"

Jesus saw that they wanted to ask him a question, and he said to them, "Are you asking one another about my saying 'In a little while you will not see me any longer, and a little while after, you will see me again'?

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

And on that day you will not ask me any questions. Truly, truly I tell you, whatever you ask the Father, he will give you in my name;

I have spoken to you of all this in figures; a time is coming, however, when I shall not speak any longer to you in figures, but shall tell you about the Father plainly.

“Ah!” His disciples said. “Now You’re speaking plainly and not using any figurative language.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

"I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine,

And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.

I have given them thy word, and the world has hated them because they do not belong to the world any more than I belong to the world.

They are not of the world any more than I am of the world.

[He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me."

When he said this, one of the officers standing nearby slapped Jesus on the face and demanded, "Is that any way to answer the high priest?"

Jesus replied, if I have said any thing injurious, show then wherein; but if I said right, why do you smite me?

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Pilate replied to Him, "What is truth?" After saying this, Pilate again went outside to the Jews and said to them, "I do not find him guilty of any crime.

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."

Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the one who handed Me over to you is greater [than your own].”

This made Pilate anxious to release him; but the Jews shouted: "If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!"

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.

and they sold their possessions and goods, and parted them to all, according as any man had need.

However, Peter said, "I don't have any silver or gold, but I'll give you what I do have. In the name of Jesus the Messiah from Nazareth, walk!"

Peter, seeing this, spoke to the people. "Israelites," he said, "why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?

Yet I know, brothers, that you did not know what you were doing, any more than your leaders did;

"The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to everything he tells you. Any person who will not listen to that prophet will be utterly destroyed from among the people.'

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.

So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority].

The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

and laid them at the apostles feet: and distribution was made unto each, according as any one had need.

to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.

While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside.

[Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them.

He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.

"But a famine spread throughout Egypt and Canaan, and with it great suffering, and our ancestors couldn't find any food.

"I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer.

was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd?

who when they were come down prayed for them that they might receive the holy Spirit: (for He was not yet fallen upon any of them,

for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.

"Give me also this power of yours, so that, if I place my hands upon any one, he may receive the Holy Spirit."

You do not have any share or involvement in this matter because your heart is not right before God.

And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer, for he went on his way rejoicing.

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Get up, go downstairs and go with them without hesitating or doubting, because I have sent them Myself.”

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Therefore--and without raising any objection--I came [when I] was sent for. So I ask for what reason you sent for me."

Indeed, whoever fears him and does what is right is acceptable to him in any nation.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.