And LORD said to Satan, LORD rebuke thee, O Satan. Yea, LORD who has chosen Jerusalem rebuke thee. Is this not a brand plucked out of the fire?

And he answered and spoke to those who stood before him, saying, Take the filthy garments from off him. And to him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.

Thus says LORD of hosts: If thou will walk in my ways, and if thou will keep my charge, then thou also shall judge my house, and shall also keep my courts, and I will give thee a place of access among these who stand by.

Hear now, O Joshua the high priest, thou and thy fellows who sit before thee, for they are men who are a sign. For, behold, I will bring forth my servant the Branch.

Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.

As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit in which is no water.

Turn you back to the stronghold, ye prisoners of hope. Even today I declare that I will render double to thee.

For I have bent Judah for me. I have filled the bow with Ephraim. And I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.

And LORD said to me, Take to thee yet again the instruments of a foolish shepherd.

Behold, a day of LORD comes when thy spoil shall be divided in the midst of thee.

Ye offer polluted bread upon my altar. And ye say, How have we polluted thee? In that ye say, The table of LORD is contemptible.

And when ye offer the blind for sacrifice, [ye say,] It is no evil! and when ye offer the lame and sick, It is no evil! Present it now to thy governor. Will he be pleased with thee, or will he accept thy person? says LORD of hosts.

Yet ye say, Why? Because LORD has been witness between thee and the wife of thy youth, against whom thou have dealt treacherously, though she is thy companion, and the wife of thy covenant.

Will a man rob God? Yet ye rob me. But ye say, How have we robbed thee? In tithes and offerings.

Your words have been stout against me, says LORD. Yet ye say, What have we spoken against thee?

And thou Bethlehem, land of Judah, are in no way least among the rulers of Judah, for out of thee will come forth a man who rules, who will tend my people Israel.

Now after they departed, behold, an agent of Lord appears to Joseph in a dream, saying, After rising, take the child and his mother, and flee into Egypt, and thou be there until I tell thee, for Herod is going to seek the child to

But John was preventing him, saying, I have need to be immersed by thee, and thou come to me?

And he says to him, If thou are the Son of God, cast thyself down, for it is written, He will command his agents about thee, and, They will take thee up in their hands, lest thou dash thy foot against a stone.

And he says to him, All these things I give thee, if after falling down, thou will worship me.

Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.

If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee,

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.

Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.

And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

And whoever will draft thee for one mile, go thou with him two.

Give to him who asks thee, and turn thou not away from him who wants to borrow from thee.

When therefore thou do charity, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory by men. Truly I say to you, they have their reward.

so that thy charity may be in secret. And thy Father who sees in secret will himself reward thee in the open.

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

And bring us not into temptation, but deliver us from evil, because from thee is the kingdom and the power and the glory into the ages. Truly.

so that thou may not appear fasting to men, but to thy Father in secret. And thy Father, who sees in secret, will reward thee.

But if thine eye is bad, thy whole body will be dark. If therefore the light that is in thee is darkness, how great is the darkness!

And Jesus said to the centurion, Go thou. And as thou have believed, be it done to thee. And his boy was healed in that hour.

And a certain scholar having come, he said to him, Teacher, I will follow thee wherever thou may go.

And behold, they cried out, saying, What is with us and thee, Jesus, Son of God? Did thou come here before the time to torment us?

And behold, they brought to him a paralyzed man who was placed on a bed. And having seen their faith Jesus said to the paralyzed man, Cheer up, child, thy sins have been forgiven thee.

For which is easier, to say, Thy sins have been forgiven thee, or to say, Arise and walk?

But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour.

For this is he about whom it is written, Behold, I send my messenger before thy face who will prepare thy way before thee.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day.

Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

Jesus having responded at that time, said, I extol thee, O Father, Lord of the heaven and the earth, because thou hid these things from the wise and intelligent, and revealed them to the childlike.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.

And some man said to him, Behold, thy mother and thy brothers stand outside, seeking to speak to thee.

For John said to him, It is not permitted for thee to have her.

And having answered him, Peter said, Lord, if it be thou, bid me come to thee on the waters.

Then Jesus having answered, said to her, O woman, great is thy faith. Be it done for thee as thou desire. And her daughter was healed from that hour.

And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.

And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it.

And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens.

And having taken him aside, Peter began to rebuke him, saying, Be merciful to thee, Lord. This will, no, not be to thee.

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

But if thy brother should sin against thee, go and reprove him between thee and him alone. If he should hear thee, thou have gained thy brother.

But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.

And if he is heedless of them, speak to the church. But if he is also heedless of the church, let him be to thee as the heathen and the tax collector.

Jesus says to him, I say to thee, not until seven times, but until seventy times seven.

The bondman therefore having fallen down, worshiped him, saying, Lord, be patient toward me and I will pay thee all.

So his fellow bondman having fallen down at his feet, besought him, saying, Be patience toward me, and I will pay thee.

Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me.

Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee?

Jesus said to him, If thou want to be perfect, go, sell the things being possessed by thee, and give to the poor, and thou will have treasure in heaven. And come, follow me.

Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?

But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius?

Take thine and go. But I want to give to this last man, as to thee also.

Say ye to the daughter of Zion, Behold, thy King comes to thee, meek, and mounted upon a donkey, and a colt the foal of a pack animal.

And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.

And when he came into the temple, the chief priests and the elders of the people came to him while he taught, saying, By what authority do thou these things? And who gave thee this authority?

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not?

And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter.

Then the righteous will answer him, saying, Lord, when did we see thee hungering, and fed thee, or thirsting, and gave thee drink?

And when did we see thee a stranger, and took thee in, or naked, and clothed thee?

And when did we see thee weak, or in prison, and came to thee?

Then they will also answer, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or weak, or in prison, and did not serve thee?

Now on the first day of unleavened bread the disciples came to Jesus, saying, Where do thou want that we should prepare for thee to eat the Passover?

And he said, Go into the city to a certain man, and say to him, The teacher says, My time is near. I keep the Passover with my disciples with thee.

But having answered, Peter said to him, If all men will be caused to stumble by thee, I will never be caused to stumble.

Jesus said to him, Truly I say to thee, that in this night, before a cock sounds, thou will deny me thrice.

Peter says to him, Even if I must die with thee, I will, no, not deny thee. And likewise also, said all the disciples.

And the high priest having stood up, he said to him, Answer thou nothing? What do these testify against thee?

But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God.

saying, Prophesy to us, thou Christ. Who is he who struck thee?

And after a little while those who stood, having approached, said to Peter, Surely thou also are of them, for thy accent even makes thee apparent.

Then Pilate says to him, Do thou not hear how many things they testify against thee?

And while he was sitting on the judgment seat, his wife sent to him, saying, There is nothing for thee and that righteous man. For I suffered many things this day in a dream because of him.

As it is written in the prophets, Behold, I send my messenger before thy face, who will prepare thy way before thee.

saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

And having found him, they say to him, All are seeking thee.

And having seen their faith, Jesus says to the paralyzed man, Child, thy sins are forgiven thee.