And rose up, and thrust him out of the city, and led him unto the brow of the hill on which their city was built, that they might cast him down headlong.

And he entered into one of the ships, which was Simon's, and asked him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

For he was astonished, and all that were with him, at the catch of the fish which they had taken:

Which is easier, to say, Your sins be forgiven you; or to say, Rise up and walk?

And immediately he rose up before them, and took up that on which he lay, and departed to his own house, glorifying God.

And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the sabbath days?

How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat, but for the priests alone?

A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.

And why call me, Lord, Lord, and do not the things which I say?

But he that hears, and does not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Therefore I say unto you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loves little.

And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to maturity.

Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.

And they arrived at the country of the Gadarenes, which is opposite Galilee.

Who appeared in glory, and spoke of his death which he should accomplish at Jerusalem.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Then there arose a reasoning among them, as to which of them should be greatest.

Even the very dust of your city, which cleaves on us, we do wipe off against you: nevertheless be sure of this, that the kingdom of God has come near unto you.

Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes.

And you, Capernaum, which are exalted to heaven, shall be thrust down to hades.

And he turned to his disciples, and said privately, Blessed are the eyes which see the things that you see:

For I tell you, that many prophets and kings have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.

Which now of these three, think you, was neighbor unto him that fell among the thieves?

But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

But when a stronger than he shall come upon him, and overcome him, he takes from him all his armor in which he trusted, and divides his spoils.

When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out.

And it came to pass, as he spoke these things, a certain woman of the crowd lifted up her voice, and said unto him, Blessed is the womb that bore you, and the breasts which you have nursed.

Take heed therefore that the light which is in you be not darkness.

You fools, did not he that made that which is outside make that which is within also?

Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them.

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

In the meantime, when there were gathered together an innumerable multitude of people, so much that they tread one upon another, he began to say unto his disciples first of all, Beware of the leaven of the Pharisees, which is hypocrisy.

Therefore whatsoever you have spoken in darkness shall be heard in the light; and that which you have spoken in the ear in private rooms shall be proclaimed upon the housetops.

And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.

But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared?

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls?

And which of you with taking thought can add to his stature one cubit?

If you then be not able to do that thing which is least, why are you anxious concerning the rest?

If then God so clothes the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O you of little faith?

Sell what you have, and give alms; provide yourselves purses which grow not old, a treasure in the heavens that fails not, where no thief approaches, neither moth corrupts.

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

O Jerusalem, Jerusalem, which kills the prophets, and stones them that are sent unto you; how often would I have gathered your children together, as a hen does gather her brood under her wings, and you would not!

And answered them, saying, Which of you shall have a donkey or an ox fallen into a pit, and will not immediately pull him out on the sabbath day?

For which of you, intending to build a tower, sits not down first, and counts the cost, whether he has enough to finish it?

What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it?

And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost.

And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

And if you have not been faithful in that which is another man's, who shall give you that which is your own?

And he said unto them, You are they who justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to eat?

So likewise you, when you shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

And he said, The things which are impossible with men are possible with God.

And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

For the Son of man came to seek and to save that which was lost.

And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin:

Saying, Go into the village opposite you; in which at your entering you shall find a colt tied, on which yet never man sat: loose him, and bring him here.

Saying, If you had known, even you, at least in this your day, the things which belong unto your peace! but now they are hid from your eyes.

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

And he said unto them, Render therefore unto Caesar the things which are Caesar's, and unto God the things which are God's.

As for these things which you behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to contradict nor resist.

For these are the days of vengeance, that all things which are written may be fulfilled.

Men's hearts failing them for fear, and for looking toward those things which are coming on the earth: for the powers of heaven shall be shaken.

Now the feast of unleavened bread drew near, which is called the Passover.

And he took bread, and gave thanks, and broke it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new covenant in my blood, which is shed for you.

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

Said unto them, You have brought this man unto me, as one that perverts the people: and, behold, I, having examined him before you, have found no fault in this man concerning those things of which you accuse him:

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nursed.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

And all the people that came together to see that sight, beholding the things which were done, smote their breasts, and returned.

And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which never man before was laid.

Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others came with them.

Then arose Peter, and ran unto the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass.

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

And they talked together of all these things which had happened.

And the one of them, whose name was Cleopas, answering said unto him, Are you a stranger in Jerusalem, and have not known the things which have come to pass there in these days?

And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Then Jesus turned, and saw them following, and said unto them, What seek you? They said unto him, Rabbi, (which is to say, being interpreted, Teacher,) where do you dwell?

He first found his own brother Simon, and said unto him, We have found the Messiah, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, You are Simon the son of Jonah: you shall be called Cephas, which is by interpretation, A stone.

And said unto him, Every man at the beginning does set forth good wine; and when men have well drunk, then that which is worse: but you have kept the good wine until now.

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Then came he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

I sent you to reap that on which you bestowed no labor: other men labored, and you are entered into their labors.

So the father knew that it was at the same hour, in which Jesus said unto him, Your son lives: and he himself believed, and his whole house.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

There is another that bears witness of me; and I know that the witness which he witnesses of me is true.

But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.