Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

But I make known to you, brethren, that the gospel which was preached by me is not according to man.

Now the things which I write unto you, behold, before God, I lie not.

And was unknown by face unto the churches of Judea which were in Christ:

But they had heard only, That he who persecuted us in times past now preaches the faith which once he destroyed.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.

And because of false brethren brought in unawares, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Only they would that we should remember the poor; the same which I also was eager to do.

For if I build again the things which I destroyed, I make myself a transgressor.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

But then, when you knew not God, you did service unto them which by nature are no gods.

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?

And my trial which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar.

For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

But Jerusalem which is above is free, which is the mother of us all.

Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.

For in Jesus Christ neither circumcision avails anything, nor uncircumcision; but faith which works by love.

Now the works of the flesh are manifest, which are these; Adultery, fornication, impurity, licentiousness,

Envyings, murders, drunkenness, revelings, and such like: of which I tell you beforehand, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.