And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

so that ye became an ensample to all that believe in Macedonia and in Achaia.

For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;

night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

so then let us not sleep, as do the rest, but let us watch and be sober.

See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

prove all things; hold fast that which is good;

so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;

which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:

To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power;

And now ye know that which restraineth, to the end that he may be revealed in his own season.

So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.

And we have confidence in the Lord touching you, that ye both do and will do the things which we command.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.

neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith;'so do I now .

from which things some having swerved have turned aside unto vain talking;

according to the gospel of the glory of the blessed God, which was committed to my trust.

and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

but (which becometh women professing godliness) through good works.

For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.

but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.

If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now :

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;

laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.

O Timothy, guard that which is committed unto thee , turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

which some professing have erred concerning the faith. Grace be with you.

Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,

having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.

For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.

who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,

For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.

Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.

That good thing which was committed unto thee guard through the Holy Spirit which dwelleth in us.

And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.

And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness.

henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,

in hope of eternal life, which God, who cannot lie, promised before times eternal;

holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers.

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.

This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,

But speak thou the things which befit the sound doctrine:

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;

not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

which he poured out upon us richly, through Jesus Christ our Saviour;

hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;

that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ.

Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,

For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;

though he was a Son, yet learned obedience by the things which he suffered;

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

Now in the things which we are saying the chief point is this : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.

And after the second veil, the tabernacle which is called the Holy of holies;

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

saying, This is the blood of the covenant which God commanded to you-ward.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

Cast not away therefore your boldness, which hath great recompense of reward.

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.