The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life. Instead, the wrath of God remains on him.

although it was not Jesus who did the baptizing but his disciples

But whoever drinks the water that I will give him will never become thirsty again. The water that I will give him will become a well of water for him, springing up to eternal life."

Our ancestors worshipped on this mountain. But you Jews say that the place where people should worship is in Jerusalem."

But he told them, "I have food to eat that you know nothing about."

But he answered them, "The man who made me well told me, "Pick up your mat and walk.'"

But the one who had been healed did not know who it was, because Jesus had slipped away from the crowd in that place.

But Jesus answered them, "My Father has been working until now, and I, too, am working."

So the Jewish leaders were trying all the harder to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God.

Jesus told them, "Truly, I tell all of you emphatically, the Son can do nothing on his own accord, but only what he sees the Father doing, What the Father does, the Son does likewise.

The Father judges no one, but has given all authority to judge to the Son,

"Truly, I tell all of you emphatically, whoever hears what I say and believes in the one who sent me has eternal life and will not be judged, but has passed from death to life.

I can do nothing on my own accord. I judge according to what I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me."

I myself do not accept human testimony, but I am saying these things so that you may be saved.

"But I have a greater testimony than John's, because the actions that the Father has given me to complete the very actions that I am doing testify on my behalf that the Father has sent me.

But you are not willing to come to me to have life.

But if you do not believe what he wrote, how will you believe my words?"

But Jesus went up on a hillside and sat down there with his disciples.

"There's a little boy here who has five barley loaves and two small fish. But what are these among so many people?"

But he told them, "It is I. Stop being afraid!"

Jesus replied to them, "Truly, I tell all of you emphatically, you are looking for me, not because you saw signs, but because you ate the loaves and were completely satisfied.

Do not work for food that perishes but for food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal on him."

Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven.

I have come down from heaven, not to do my own will, but the will of the one who sent me.

And this is the will of the one who sent me, that I should not lose anything that he has given me, but should raise it to life on the last day.

This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever."

But Jesus, knowing within himself that his disciples were grumbling about this, asked them, "Does this offend you?

But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.

Jesus told them, "My time has not yet come, but your time is always here.

The world cannot hate you, but it hates me because I testify against it that its actions are evil.

But after his brothers had gone up to the festival, he went up himself, not openly but, as it were, in secret.

Jesus replied to them, "My teaching is not mine but comes from the one who sent me.

The one who speaks on his own seeks his own praise. But the one who seeks the praise of him who sent him is genuine, and there's nothing false in him.

Moses gave you circumcision not that it is from Moses, but from the Patriarchs and so you circumcise a man on the Sabbath.

Stop judging by appearances, but judge with righteous judgment!"

We know where this man comes from. But when the Messiah comes, no one will know where he comes from."

At this point Jesus, still teaching in the Temple, shouted, "So you know me and know where I've come from? I haven't come on my own accord. But the one who sent me is true, and he's the one you don't know.

Then the Jewish leaders tried to seize him, but no one laid a hand on him because his hour had not yet come.

You'll look for me but won't find me. And where I am, you cannot come."

What does this statement mean that he said, "You'll look for me but won't find me,' and, "Where I am, you cannot come'?"

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

Some of them were wanting to seize him, but no one laid hands on him.

But this mob that does not know the Law they're under a curse!"

But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,

They said this to test him, so that they might have a charge against him. But Jesus bent down and began to write on the ground with his finger.

Later on, Jesus spoke to them again, saying, "I am the light of the world. The one who follows me will never walk in darkness, but will have the light of life."

Jesus answered them, "Even though I'm testifying about myself, my testimony is valid because I know where I've come from and where I'm going. But you don't know where I come from or where I'm going.

You're judging by human standards, but I'm not judging anyone.

Yet even if I should judge, my judgment would be valid, because it is not I alone who judges, but I and the one who sent me.

Later on, he told them again, "I'm going away, and you'll look for me, but you will die in your sin. You cannot come where I'm going."

He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.

Jesus told them, "What have I been telling you all along? I have much to say about you and to condemn you for. But the one who sent me is truthful, and what I've heard from him I declare to the world."

The slave does not remain in the household forever, but the son does remain forever.

Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.

Jesus told them, "If God were your Father, you would've loved me, because I came from God and am here. I haven't come on my own accord, but he sent me.

But it is because I speak the truth that you don't believe me.

Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.'

You don't know him, but I know him. If I were to say that I don't know him, I would be a liar like you. But I do know him and keep his word.

At this, they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.

Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!"

Some of the Pharisees began to remark, "This man is not from God because he does not keep the Sabbath." But others were saying, "How can a sinful man perform such signs?" And there was a division among them.

But we don't know how it is that he now sees, and we don't know who opened his eyes. Ask him. He is of age and can speak for himself."

But he responded, "I don't know whether he is a sinner or not. The one thing I do know is that I used to be blind and now I can see!"

He answered them, "I've already told you, but you didn't listen. Why do you want to hear it again? You don't want to become his disciples, too, do you?"

At this, they turned on him in fury and said, "You are his disciple, but we are disciples of Moses!

We know that God has spoken to Moses, but we do not know where this fellow comes from."

We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does his will.

Jesus told them, "If you were blind, you would not have any sin. But now that you insist, "We see,' your sin still exists."

"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit.

They'll never follow a stranger, but will run away from him because they don't recognize the voice of strangers."

Jesus used this illustration with them, but they didn't understand what he was saying to them.

All who came before me are thieves and bandits, but the sheep didn't listen to them.

Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf,

but you don't believe, because you don't belong to my sheep.

The Jewish leaders answered him, "We are not going to stone you for a good action, but for blasphemy, because you, a mere man, are making yourself God!"

But if I'm doing them, even though you don't believe me, believe the actions, so that you may know and understand that the Father is in me and I am in the Father."

Again they tried to seize him, but he slipped away from them.

Many people came to him and kept saying, "John never performed a sign, but everything that John said about this man is true!"

But when Jesus heard it, he said, "This illness isn't meant to end in death. It's for God's glory, so that the Son of God may be glorified through it."

But if anyone walks at night he stumbles, because the light is not in him."

These were the things he said. Then after this, he told them, "Our friend Lazarus has fallen asleep, but I'm leaving to wake him up."

Jesus, however, had been speaking about his death, but they thought that he was speaking about resting or sleeping.

For your sake I'm glad that I wasn't there, so that you may believe. But let's go to him."

But even now I know that whatever you ask of God, he will give it to you."

Now Jesus had not yet arrived at the village but was still at the place where Martha had met him.

But some of them said, "Surely the one who opened the eyes of the blind man could have kept this man from dying, couldn't he?"

Then Jesus looked upward and said, "Father, I thank you for hearing me. I know that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me."

But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything!

and not only for the nation, but that he would also gather into one the children of God who were scattered abroad.

But Judas Iscariot, one of his disciples, who was going to betray him, asked,

He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.

because you will always have the destitute with you, but you won't always have me."

When the large crowd of Jews realized that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.

Truly, I tell all of you emphatically, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces a lot of grain.

Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.

Then Jesus said loudly, "The one who believes in me does not believe in me only, but also in the one who sent me.

If anyone hears my words and doesn't keep them, I don't condemn him, because I didn't come to condemn the world, but to save it.

Jesus answered him, "You don't realize now what I'm doing, but later on you'll understand."

Simon Peter told him, "Lord, not just my feet, but my hands and my head as well!"

I'm not talking about all of you. I know the ones I have chosen. But the Scripture must be fulfilled: "The one who ate bread with me has turned against me.'