of sin, because they do not believe on me;

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of the Lord come.

he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.

saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.

for as for us we cannot refrain from speaking of the things which we have seen and heard.

for the man on whom this sign of healing had taken place was above forty years old.

And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself to be for a son.

And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.

I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.

This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;

Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.

And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.

But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,

and has seen in a vision a man by name Ananias coming in and putting his hand on him, so that he should see.

And straightway in the synagogues he preached Jesus that he is the Son of God.

But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,

This man God raised up the third day and gave him to be openly seen,

and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter,

And having made a sign to them with his hand to be silent, he related to them how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.

said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord?

And now behold, the Lord's hand is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand.

And Paul, rising up and making a sign with the hand, said, Israelites, and ye that fear God, hearken.

And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.

And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.

that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings.

And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away.

And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.

And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.

for thou shalt be a witness for him to all men of what thou hast seen and heard.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.

at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.

but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,

And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.

concerning his Son (come of David's seed according to flesh,

marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.

blessed the man to whom the Lord shall not at all reckon sin.

And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

(for until law sin was in the world; but sin is not put to account when there is no law;

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

What then shall we say? Should we continue in sin that grace may abound?

Far be the thought. We who have died to sin, how shall we still live in it?

knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.

For he that has died is justified from sin.

For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

Let not sin therefore reign in your mortal body to obey its lusts.

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.

For sin shall not have dominion over you, for ye are not under law but under grace.

What then? should we sin because we are not under law but under grace? Far be the thought.

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

Now, having got your freedom from sin, ye have become bondmen to righteousness.

For when ye were bondmen of sin ye were free from righteousness.

But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.

But I was alive without law once; but the commandment having come, sin revived, but I died.

for sin, getting a point of attack by the commandment, deceived me, and by it slew me.

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

For we know that the law is spiritual: but I am fleshly, sold under sin.

Now then it is no longer I that do it, but the sin that dwells in me.

But if what I do not will, this I practise, it is no longer I that do it, but the sin that dwells in me.

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

For this word is of promise, According to this time I will come, and there shall be a son to Sarah.