He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

"He is only a hired servant, and the sheep are no care to him.

But you do not believe Me [so you do not trust and follow Me] because you are not My sheep.

As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.

And he said to them, "Throw the net on the right side of the boat, and you will find [some]." So they threw [it], and were no longer able to haul it in from the large number of the fish.

Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews.

and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no."

And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:

And they brought away the boy alive, and were no little comforted.

grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Because the law worketh wrath: for where no law is, there is no transgression.

Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists.

this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;

Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

As indeed he says in Hosea, Those who were no people of mine, I will call 'my People,' and her 'beloved' who was not beloved;

on the very spot where they were told, 'You are no people of mine,' there shall they be called 'sons of the living God.'

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Magistrates are no terror to an honest man, though they are to a bad man. If you want to avoid being alarmed at the government-authorities, lead an honest life and you will be commended for it;

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

But now there are no further openings for me in these parts, and I have for several years been longing to come to you whenever I may be going to Spain.

Such creatures are no servants of Christ our Lord, they are slaves of their own base desires; with their plausible and pious talk they beguile the hearts of unsuspecting people. But surely not of you!

I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

And in my preaching there were no honeyed words of wisdom, but I was dependent on the power of the Spirit to make it clear to you:

I did not mean the sexually immoral people of this world, or with greedy people and swindlers, or with idolaters. For [to do this] you would have to go out of the world. [Note: If taken literally, this implies that there are no sinful people outside our planet].

To those already married my instructions are??nd they are not mine, but the Lord's??hat a wife is not to separate from her husband.

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.

There are, no doubt, many kinds of sounds [i.e., languages] in the world, and none of them is meaningless.

yea, and we are no better than enthusiastic impostors by affirming that God raised up Christ, when he never did raise him up.

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

Why do we also risk danger every hour [i.e., if there were no resurrection]?

In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way, so that it may mean either "Yes, yes," or "No, no"?

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

But after that faith is come, we are no longer under a schoolmaster.

Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

So we are no longer to be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes.

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment.

But you are the elect race, the royal priesthood, the consecrated nation, the People who belong to Him, that you may proclaim the wondrous deeds of Him who has called you from darkness to his wonderful light ??10 you who once were no people and now are God's people, you who once were unpitied and now are pitied.

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

They insult you now because they are surprised that you are no longer joining them in the same excesses of wild living.

For they were no fictitious stories that we followed when we informed you of the power of our Lord Jesus Christ and of his coming, but we had been eye-witnesses of his majesty.

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

And every island fled, and the mountains were no more found.

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.

As Moses was stripping Aaron's garments from him and clothing Aaron's son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain.

upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.

And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

So Moses and Aaron did as the Lord commanded; Aaron lifted up the staff and struck the waters in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned into blood.

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance.

The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

The LORD told Aaron, "Go meet Moses in the desert." So Aaron went, found him at the mountain of God, and embraced him.

And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.

And Moses and Aaron went and gathered together all the elders of the children of Israel:

And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.

And Moses and Aaron did as the LORD commanded them, so did they.

And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.

And the LORD spake unto Moses and unto Aaron, saying,

When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.

And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.