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Exact Match


“He makes [great and scheming] counselors walk barefoot
And makes fools of judges.

He leads priests away barefoot
and overthrows established leaders.

To reason with a word not useful? And speeches -- no profit in them?

Returning [the] products of [his] toil, he will not swallow; according to the profit of his trade, {he will not enjoy},

What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?

Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?

Is it possible for a man to be of profit to God? No, for a man's wisdom is only of profit to himself.

Does it delight the Almighty if you are righteous?
Does He profit if you perfect your behavior?

Yea, whereto might the strength of their hands profit me, in whom old age was perished?

They have broken down my path, By my calamity they profit, 'He hath no helper.'


“He sings out to other men,
‘I have sinned and perverted that which was right,
And it was not proper for me!

For he hath said, 'It doth not profit a man, When he delighteth himself with God.'

For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

And Job's mouth is open wide to give out what is of no profit, increasing words without knowledge.

Will the fishermen make profit out of him? will they have him cut up for the traders?

What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?


I was mute and silent [before my enemies],
I refrained even from good,
And my distress grew worse.

You have sold your people {cheaply}, and did not profit by their price.

Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God's salvation to him." For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba.

{To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.} Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

Let his creditor take all his goods; and let others have the profit of his work.

Such are the paths of all who make profit dishonestly;
it takes the lives of those who receive it.

For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold.


The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life,
The income of the wicked, punishment.

He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.

The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.

He who is ever desiring profit is a cause of fighting; but he who puts his faith in the Lord will be made fat.

She sees that her marketing is of profit to her: her light does not go out by night.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

And I saw there is profit to wisdom more than to folly, as the excellence of the light above darkness.

When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding of them with his eyes?

Just as he came naked from his mother's womb, he will leave as naked as he came; he will receive no profit from his efforts he cannot carry away even a handful.

And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

For what profit hath the wise man, over the dullard? What can, the poor man, know - so as to walk before the living?

For there are many other words that increase futility. What then is the advantage for a man?

Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

If the snake bites before it is charmed, then is there no profit for the charmer's tongue.

Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.

The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established.”’”

In the year of the death of King Ahaz this word came to the prophet:

At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

But her profits and wages will be dedicated to the Lord. They will not be stored or saved, for her profit will go to those who live in the Lord’s presence, to provide them with ample food and sacred clothing.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.

The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.

Your designs will be without profit, and their effect will be nothing: you will be burned up by the fire of my breath.

The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others --

And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

Who would form a god and cast an image of [which] he cannot profit?

This is what the Lord says: "The profit of Egypt and the revenue of Ethiopia, along with the Sabeans, those tall men, will be brought to you and become yours. They will walk behind you, coming along in chains. They will bow down to you and pray to you: 'Truly God is with you; he has no peer; there is no other God!'"

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Small profit have you had from those who, from your earliest days, got great profit out of you; they have gone in flight, every one straight before him, and you have no saviour.

And I said, I have undergone weariness for nothing, I have given my strength for no purpose or profit: but still the Lord will take up my cause, and my God will give me my reward.

And now what profit is it to me, sayeth the LORD? That my people is freely carried away, and brought into heaviness by their rulers, and my name ever still blasphemed, sayeth the LORD?

Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same.


“You were wearied by the length of your road,
Yet you did not say, ‘It is no use.’
You found renewed strength,
Therefore you did not grow weak.

I will declare thy righteousness, and thy works; for they shall not profit thee.


‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].

The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

Restrain your foot from [being] barefoot, and your throat from thirst. But you said, '[It is] hopeless. No! For I have loved strangers, and after them I will go.'


My soul, my soul! I writhe in anguish and pain! Oh, the walls of my heart!
My heart is pounding and throbbing within me;
I cannot be silent,
For you have heard, O my soul,
The sound of the trumpet,
The alarm of war.


O daughter of my people [says Jeremiah],
Clothe yourself in sackcloth and wallow in ashes;
Mourn [aloud] as for an only son,
A most bitter cry [of sorrow and regret],
For suddenly the destroyer will come upon us [on both prophet and people].

Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.


Behold, [hear the sound of] the cry of the daughter of my people from the distant land [of Babylon]:
“Is not the Lord in Zion? Is not her King within her?”
[But the Lord answers] “Why have they provoked Me to anger with their carved images and with foreign idols?”

Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.

So this is what the Lord of armies has said about the men of Anathoth who have made designs against your life, saying, You are not to be a prophet in the name of the Lord, or death will overtake you by our hands:

They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.

And I shall go to Euphrates, and dig, and take the girdle from the place which I hid it there: and behold, the girdle was corrupted, it will not profit for anything.

This evil people, refusing to hear my words, going in the stubbornness of their heart, and they will go after other gods to serve them and to worship to them, and it shall be as this girdle which shall not profit for anything.

If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.


O Lord, the hope of Israel,
All who abandon You will be shamed.
Those who turn away on earth will be written down,
Because they have abandoned the Lord, the fountain of living waters.