If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.

Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,

but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.

And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,

Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city

and believers were more than ever added to the Lord, multitudes both of men and women;)

And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.

And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.

and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem.

And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel:

But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;

pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually,

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

And when an assault was making, both of those of the nations and the Jews with their rulers, to use them ill and stone them,

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.

And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

And when we heard these things, both we and those of the place besought him not to go up to Jerusalem.

But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.

who have persecuted this way unto death, binding and delivering up to prisons both men and women;

For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.

having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.

but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,

but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.

Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.

that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine.

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

O depth of riches both of the wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.

For to this end Christ has died and lived again, that he might rule over both dead and living.

to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

And God has both raised up the Lord, and will raise us up from among the dead by his power.

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

For he is our peace, who has made both one, and has broken down the middle wall of enclosure,

and might reconcile both in one body to God by the cross, having by it slain the enmity;

For through him we have both access by one Spirit to the Father.

And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,

for it is God who works in you both the willing and the working according to his good pleasure.

What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.

who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,

wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.

But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.

Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.

All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in the flesh and in the Lord?

God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will?

For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,

For the word of God is living and operative, and sharper than any two-edged sword, and penetrating to the division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of the heart.

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy;

the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.

For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind,

but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen.

Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.

that ye may eat flesh of kings, and flesh of chiliarchs, and flesh of strong men, and flesh of horses and of those that sit upon them, and flesh of all, both free and bond, and small and great.

And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;

And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.