And Paul's sister's son having heard of the ambuscade, having approached, and come into the camp, announced to Paul.

The middle of day, I saw in the way, O king, a light from heaven, above the brilliancy of the sun, having shone around me, and those going with me.

But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;

And neither sun nor stars appearing for many days, and no small tempest impending, finally all hope for us to be saved was removed.

And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.

Concerning his Son born of the seed of David according to the flesh.

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

A happy man to whom the Lord should not reckon sin.

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

(For until the law sin was in the world: and sin is not charged, being no law.

And the law entered, that the fall might abound. And where sin abounded, grace superabounded:

That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

What then shall we say? Shall we continue in sin, that grace might abound

It may not be. We who died to sin, shall we yet live in it?

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

For he having died was justified from sin.

For he who died, died to sin once: but he who lives, lives to God.

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

Therefore let not sin reign in your mortal body, to listen to it in its passions.

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

For sin shall not rule over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace It may not be.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

And freed from sin, ye were subdued to justice.

For when ye were servants to sin, ye were free to justice.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.

And I was living without law once: and the command having come, sin came back to life, and I died.

For sin having taken occasion by the command, deceived me completely, and by it killed me.

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.

For we know that the law is spiritual: and I am fleshly, sold under sin.

And now I no more wish it, but sin dwelling in me.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

And if Christ in you, truly the body dead by sin; and the Spirit life by justice.

For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.

And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.

God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.

And since the Jews ask a sign, and the Greeks seek wisdom:

Flee fornication. Every sin which if a man do is without the body; but he committing fornication sins against his own body.

And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ.

Am I not sent? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord

If we have sown to you spiritual things, is it great if we shall reap your carnal things?

So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing.

And that he was seen by Cephas, then by the twelve:

Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.

Then was he seen by James; then by all the sent.

And last of all exactly as an abortive, was he also seen by me.

And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

One glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory.

So also the rising up of the dead. It is sown in corruption; it is raised in incorruption:

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body.

And the sting of death sin; and the power of sin the law.

For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him.

We looking not at things seen, but at things not seen: for things seen, temporary; and things not seen, eternal

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

Or did I a sin, humbling myself that ye might be exalted, because I announced to you the good news of God gratuitously?

To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:

But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision;

And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing.

And when the completion of the time was come, God sent his Son, born of woman, born under the law,

And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar.

For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children.

But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.

Having determined us beforehand for adoption as a son by Jesus Christ to him, according to benevolence of his will,

Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.

Be ye angry, and sin not: let not the sun go down upon your fit of anger:

Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:

For I wish you to know how great contest I have for you, and them in Laodicea, and as many as have not seen my face in the flesh;

Let none condemn you being willing in humility and religious worship of angels, going into what he has not seen, vainly puffed up by the mind of his flesh,

Aristarchus my fellowcaptive greets you, and Marcus, sister's son to Barnabas, (for whom ye received commands: if he come to you, receive him;)

And to wait for his Son from the heavens, whom be raised from the dead, Jesus, saving us from coming wrath.

Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;

The greeting of Paul with my hand, which is the sign in every epistle: so I write.

And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.

At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;