Jesus answered, “I assure you and most solemnly say to you, everyone who practices sin habitually is a slave of sin.

I tell the things that I have seen at My Father’s side [in His very presence]; so you also do the things that you heard from your father.”

And because I tell you the truth, ye believe me not.

Who among you can convict Me of sin? If I tell the truth, why don’t you believe Me?

I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience death.”

Jesus replied, “I assure you and most solemnly say to you, before Abraham was born, I Am.”

They said unto him, "Where is he?" He said, "I cannot tell."

and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

But by what means he now seeth, that can we not tell: or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself, of things that pertain to himself."

Then they summoned the man who used to be blind a second time and said to him, "Promise before God to tell the truth. We know that this man is a sinner."

He answered and said, "Whether he be a sinner or no, I cannot tell. One thing I am sure of: that I was blind, and now I see."

He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?"

He answered, “Who is He, Sir? Tell me so that I may believe in Him.”

“I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber.

So Jesus said again, “I assure you and most solemnly say to you, I am the Door for the sheep [leading to life].

The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

“I did tell you and you don’t believe,” Jesus answered them. “The works that I do in My Father’s name testify about Me.

If the Law said they were gods, to whom the word of God came ??and scripture cannot be broken ??36 do you mean to tell me, whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am God's Son'?

do you tell him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God?

Jesus said to her, “Did I not say to you that if you believe [in Me], you will see the glory of God [the expression of His excellence]?”

The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. "Untie him," said Jesus, "and let him go free."

Now the high priests and the Pharisees had given orders that whoever knew where he was should tell them so that they could arrest him.

Then Mary, taking a pound of expensive perfume, real nard, anointed the feet of Jesus and wiped his feet with her hair, till the house was filled with the scent of the perfume.

"Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial.

Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest.

“He has blinded their eyes and He hardened their heart, to keep them from seeing with their eyes and understanding with their heart and being converted; otherwise, I [their God] would heal them.”

For I have never spoken on My own initiative or authority, but the Father Himself who sent Me has given Me a commandment regarding what to say and what to speak.

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

After Jesus had said these things, He was troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.”

As one of his disciples was reclining on his breast ??he was the favourite of Jesus ??24 Peter nodded to him, saying, "Tell us who he means."

Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.

for some were thinking, as Judas kept the purse, that Jesus meant to tell him, "Buy the things that we need for the feast," or that he should give something to the poor.

[if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once.

Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’

Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

I assure you and most solemnly say to you, anyone who believes in Me [as Savior] will also do the things that I do; and he will do even greater things than these [in extent and outreach], because I am going to the Father.

and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever;

even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.

this is what I have to tell you, for the little time that I am with you.

You heard Me tell you, ‘I am going away, and I am coming back to you.’ If you [really] loved Me, you would have rejoiced, because I am going [back] to the Father, for the Father is greater than I.

I tell you this now, before it occurs, so that, when it does occur, you may believe.

Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me.

If anyone does not remain in Me, he is thrown out like a [broken off] branch, and withers and dies; and they gather such branches and throw them into the fire, and they are burned.

If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you.

As the Father has loved me, I also have loved you. Dwell ye in my love.

If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love.

These things I have spoken to you that my joy may dwell in you, and your joy may be full.

But I have told you these things so that when their time comes you may remember I told them to you. I didn’t tell you these things from the beginning, because I was with you.

I did not tell you all this at first, because I was with you. But now I am to return to him who sent me; and yet not one of you asks me--'Where are you going?'

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

“I still have many things to tell you, but you can’t bear them now.

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

He will glorify me, because of mine He will take, and will tell to you.

'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

I assure you and most solemnly say to you, that you will weep and grieve [in great mourning], but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you.

till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

In that day you shall ask in my name, and I tell you not that I will ask the Father for you;

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

why askest thou me? Ask them which heard me, what I said unto them. Behold they can tell what I said."

Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?”

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

and the towel, which had been placed over the face of Jesus, not lying with the cloths, but folded up and put by itself.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus said to her, “Do not hold Me, for I have not yet ascended to the Father; but go to My brothers and tell them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

The third time, Jesus said to him: "Simon, son of John, are you my friend?" Peter was hurt at his third question being 'Are you my friend?'; and exclaimed: "Master, you know everything! You can tell that I am your friend." "Feed my sheep," said Jesus.

I assure you and most solemnly say to you, when you were younger you dressed yourself and walked wherever you wished; but when you grow old, you will stretch out your hands and arms, and someone else will dress you, and carry you where you do not wish to go.”

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,

And when they were all together, with him, he gave them orders not to go away from Jerusalem, but to keep there, waiting till the word of the Father was put into effect, of which, he said, I have given you knowledge:

But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."

And it was known to all that dwell at Jerusalem, so that that field is called, in their own tongue, Akeldama, that is, The field of blood.

For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death.

Parthians and Modes and Elamites, and we who dwell in Mesopotamia, Judea, and Cappadocia, Pontus and Asia,

Cretans and Arabs??e all hear them tell in our native tongues the mighty deeds of God."

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:

“Brothers, I may confidently and freely say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day.

Till I make thine enemies the footstool of thy feet.

whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

for Moses said, The Lord our God will raise up a prophet for you from among your brotherhood, as he raised me: you must listen to whatever he may tell you.

and they laid hands on them, and put them in ward till the morrow; for it was already evening.

Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer.

yet seeing the man who was cured standing with them, they could not tell what to reply.

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

However, to keep things from going any further with the people, we had better threaten them that they are not to tell anyone in future about this Name."

for we cannot but tell what we have seen and heard.