To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law.

But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].

Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did.

Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the golden calf at Horeb], and stood up to play [indulging in immoral activities].”

We must not indulge in [nor tolerate] sexual immorality, as some of them did, and twenty-three thousand [suddenly] fell [dead] in a single day!

We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents.

And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the destroyer.

Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come.

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.]

[Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience,

just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.

Imitate me, just as I imitate Christ.

I praise and appreciate you because you remember me in everything and you firmly hold to the traditions [the substance of my instructions], just as I have passed them on to you.

And every woman who prays or prophesies when she has her head uncovered disgraces her head; for she is one and the same as the woman whose head is shaved [in disgrace].

Therefore the woman ought to have a sign of authority on her head, for the sake of the angels [so as not to offend them].

For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator].

For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it,

In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.”

You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit].

All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ.

But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function].

If I speak with the tongues of men and of angels, but have not love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction].

Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away.

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].

Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking];

for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.As [is the practice] in all the churches of the saints (God’s people),

the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says.

If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold],

and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also.

Now if Christ is preached as raised from the dead, how is it that some among you say that there is no resurrection of the dead?

For just as in Adam all die, so also in Christ all will be made alive.

[For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]?

it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body.

As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven.

Just as we have borne the image of the earthly [the man of dust], we will also bear the image of the heavenly [the Man of heaven].

Now concerning the money collected for [the relief of] the saints [in Jerusalem], you are to do the same as I directed the churches of Galatia to do.

On the first day of every week each one of you is to put something aside, in proportion to his prosperity, and save it so that no collections [will need to] be made when I come.

If Timothy comes, see to it that [you put him at ease, so that] he has nothing to fear in regard to you, for he is [devotedly] doing the Lord’s work, just as I am.

So allow no one to treat him with disdain [as if he were inconsequential]. But send him off [cordially, and speed him on his way] in peace, so that he may come to me, for I am expecting him [to come along] with the other brothers.

As for our brother Apollos, I have strongly encouraged him to visit you with the other brothers. It was not at all his desire to come now, but he will come when he has the opportunity.

Let everything you do be done in love [motivated and inspired by God’s love for us].

to be subject to such leaders [treating them with courtesy and respect], and to everyone who helps in the work and labors [for the benefit of yourselves and the church].

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.

But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time].

For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.

it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth—

not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].

But thanks be to God, who always leads us in triumph in Christ, and through us spreads and makes evident everywhere the sweet fragrance of the knowledge of Him.

For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

Not that we are sufficiently qualified in ourselves to claim anything as coming from us, but our sufficiency and qualifications come from God.

He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. Cross references: 2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33 2 Corinthians 3:6 : Jer 31:31 2 Corinthians 3:7 : Ex 34:29-35 2 Corinthians 3:17 : Is 61:1, 2 end of crossrefs

For we do not preach ourselves, but Jesus Christ as Lord, and ourselves [merely] as your bond-servants for Jesus’ sake.

For God, who said, “Let light shine out of darkness,” is the One who has shone in our hearts to give us the Light of the knowledge of the glory and majesty of God [clearly revealed] in the face of Christ.

Yet we have the same spirit of faith as he had, who wrote in Scripture, “I believed, therefore I spoke.” We also believe, therefore we also speak,

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit.

So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.

So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God.

He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

Working together with Him, we strongly urge you not to receive God’s grace in vain [by turning away from sound doctrine and His merciful kindness].

but we commend ourselves in every way as servants of God: in great endurance, in sufferings, in hardships, in distresses,

amid glory and dishonor; by evil report and good report; branded as deceivers and yet [vindicated as] truthful;

as unknown [to the world], yet well-known [by God and His people]; as dying, yet we live; as punished, yet not killed;

as sorrowful, yet always rejoicing; as poor, yet bestowing riches on many; as having nothing, yet possessing all things.

Now in the same way as a fair exchange [for our love toward you]—I am speaking as [I would] to children—open wide [your hearts] to us also.

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.

And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.

His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect.

For I testify that according to their ability, and beyond their ability, they gave voluntarily,

Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

So we urged Titus that, as he began it, he should also complete this gracious work among you as well.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.

I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well.

as it is written [in Scripture], “He who gathered much did not have too much, and he who gathered little did not lack.”

and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].

As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] messengers of the churches, a glory and credit to Christ.

Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be;

That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.

Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

As it is written and forever remains written,“He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”

You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

Because of this act of ministry, they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need],

I ask that when I do come I will not be driven to the boldness that I intend to show toward those few who regard us as if we walked according to the flesh [like men without the Spirit].

We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ,

being ready to punish every act of disobedience, when your own obedience [as a church] is complete.

You are looking [only] at the outward appearance of things. If anyone is confident that he is Christ’s, he should reflect and consider this, that just as he is Christ’s, so too are we.