I most solemnly say to you, whoever perseveres in believing in me can himself do the things that I am doing; yes, he can do even greater things than I am doing, because I am going to the Father.

the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

"If you abide in me and my words abide in you, you can ask for anything you want, and you'll receive it.

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

No one can give greater proof of love than by laying down his life for his friends.

about uprightness, as shown by my going away to the Father, where you can no longer see me;

“I still have many things to tell you, but you can’t bear them now.

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy.

I have gone out from the Father and have come into the world; again, I am leaving the world and am going to the Father."

I have said these things to you so that you can have peace in [fellowship with] me. You will have trouble in the world, but cheer up, for I have conquered the world."

"Father, I want those you have given me to be with me where I am, so that they can see my glory that you gave me because you loved me before the creation of the world.

When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

why askest thou me? Ask them which heard me, what I said unto them. Behold they can tell what I said."

Then Pilate said to him, "So then you are a king!" Jesus replied, "You say that I am a king. For this [reason] I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice."

"What is Truth?" exclaimed Pilate. After saying this, he went out to the Jews again, and said: "For my part, I find nothing with which he can be charged.

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

When the Chief Priests and the police-officers saw him, they shouted: "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate. "For my part, I find nothing with which he can be charged."

Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God.

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

A third time Jesus put the question: "Simon, son of John, am I dear to you?" It grieved Peter that Jesus asked him the third time, "Am I dear to you?" "Master," he replied, "you know everything, you can see that you are dear to me." "Then feed my much-loved sheep," said Jesus.

And while they were looking intently into the heaven, He having gone, even behold, two men in white clothing stood beside them,

It is necessary therefore that one of the men who have gone with us all the time in which the Lord Jesus went in and out among us,

When the report of this had gone abroad, the multitude came together; and they were perplexed, for each one heard them speak in his own language.

Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

And they were beside themselves with amazement and were greatly perplexed, saying one to another, “What could this mean?”

“Brothers, I can confidently speak to you about the patriarch David: He is both dead and buried, and his tomb is with us to this day.

This Jesus God raised, as we can all bear witness.

For David has not gone up into heaven, but says, himself, The Lord said to my Lord, Be seated at my right hand,

When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: "Brothers, what can we do?"

and you killed the pioneer of Life. But God raised him from the dead, as we can bear witness.

It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved."

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.

for we can't help telling the things which we saw and heard."

And they having threatened them, in addition sent them away, finding nothing to the end that they can punish them, on account of the people, because all continued to glorify God over that which had taken place;

And many signs and wonders were done among the people by the hands of the apostles; (and they were all with one con sent in Solomon's porch.

"Go, stand in the Temple, and keep on telling the people the whole message about this life they can have."

But when the officers arrived at the jail the apostles were gone, so they returned to the Council and reported,

Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.

In days gone by Theudas started up, claiming to be a person of importance; a number of men, about four hundred of them, rallied to him, but he was slain, and all his followers were dispersed and wiped out.

but if it is of God, you can not bring it to an end: and take heed, lest you be found fighting also against God.

Therefore, brothers, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty.

Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls.

“After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning thorn bush.

‘Heaven is My throne,
And the earth is the footstool for My feet;
What kind of house will you build for Me?’ says the Lord,
‘Or what place is there for My rest?

"I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand."

But those who had gone in flight went everywhere preaching the word.

And Philip having gone down to a city of Samaria, was preaching to them the Christ,

who, when they had gone down, prayed for them, that they might receive the Holy Spirit.

And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

“In humiliation His judgment was taken away [justice was denied Him].
Who will describe His generation?
For His life is taken from the earth.”

As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,

however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.

After several days had gone by, the Jewish leaders plotted to murder Saul,

Then, indeed, the churches had rest throughout all Judea and Galilee and Samaria, and having been built up. And having gone on in the fear of the Lord and in the comfort of the Holy Spirit, they were increased.

And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.

When the angel who spoke to him had gone, he called two of his household slaves and a devout soldier, who was one of those who attended him.

And having gone down to the men, Peter said, Behold, I am he whom ye seek. What is the cause for which ye are here?

Therefore being sent for, I came without gain-saying. I ask therefore, for what intent ye have sent for me?

You know the story that has gone all over Judea, starting from Galilee after the baptism that John proclaimed,

As for what he did in the land of the Jews and of Jerusalem, we can testify to that. They slew him by hanging him on a gibbet,

Then the Jewish believers who had gone along with Peter were astounded because the gift of the Holy Spirit had been showered upon the heathen too,

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

saying, Thou hast gone in to men holding uncircumcision, and hast eaten with them.

"'On no account, Lord,' I replied, 'for nothing unholy or impure has ever gone into my mouth.'

so he can speak words to you that will bring salvation to you and your household.'

Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.

and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

And they said to her, You are gone mad; but she persisted that it was so. And they said, It is his angel.

and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.

Herod was then making warlike preparations against the Tyrians, and Sidonians: but they unanimously sent a deputation to court: where having gain'd Blastus the king's chamberlain, they brought matters to an accommodation: for their country was subsisted by the king's territorys.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God's Message.

and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any message of encouragement for the people, you can speak.”

And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

who in the generations gone by suffered all the nations to walk in their own ways.

Reassuring the minds of the disciples, urging them to remain true to the Faith, and showing that it is only through many troubles that we can enter the Kingdom of God.

And having gone through Pisidia, they came to Pamphylia;

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."

Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren.

and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it.

seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things.

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,

And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us.