and there they were proclaiming the Good News.

And at Lystra there was sitting a certain man, impotent in his feet; lame from his mother's womb, who never walked.

But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died.

And they abode there not a little time with the disciples.

But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses."

And, having spent a time there, they were sent away with peace from the brethren to those who had sent them.

And there arose a sharp contention, so that they parted one from the other; and Barnabas, taking with him Mark, sailed away to Cyprus.

And he came down also to Derbe and to Lystra. And, behold, a certain disciple was there, Timothy by name, son of a believing Jewish woman, but of a Grecian father;

And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together.

And, when she was immersed, and her household, she besought us, saying, "If ye have judged me to be faithful to the Lord, having entered into my house, abide there." And she constrained us.

And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and the bonds of all were loosed.

whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!"

But, when the Jews from Thessalonica knew that also in Beraea the word of God was proclaimed by Paul, they came there also, stirring up and troubling the multitudes,

And then straightway the brethren sent away Paul to journey as far as to the sea; but Silas and Timothy remained there still.

And he dwelt there a year and six months, teaching the word of God among them.

And they came down to Ephesus, and he left them there; but he himself, entering into the synagogue, reasoned with the Jews.

And, having spent some time there, he departed, going through the region of Galatia and Phrygia, in order, establishing all the disciples.

and he said to them, "Did ye receive the Holy Spirit, after having believed?" And they said to him, "Nay, we did not even hear whether there is a Holy Spirit."

So that there were even carried from his body to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.

Now there were seven sons of one Sceva, a Jewish high priest, who did this.

Now, when these things were ended, Paul purposed in his spirit, after passing through Macedonia and Achaia, to go to Jerusalem; saying, "After I have been there, I must see Rome also."

And about that time there arose no small stir concerning the Way.

And not only is there danger to us that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana be reckoned of no account, and also her magnificence will be destroyed, whom all Asia and the inhabited earth worship."

But the town-clerk, having quieted the multitude, says, "Men of Ephesus, who, indeed, of men is there that does not know that the city of the Ephesians is temple-keeper of the great Diana, and of the image that fell down from Jupiter?

If, indeed, therefore, Demetrius and the artisans with him have a matter against any one, court-days are held, and there are proconsuls; let them accuse one another.

For, indeed, we are in danger of being accused of riot respecting this day, there existing no cause for it, and regarding which we will be unable to give an account of this concourse."

and, having spent three months there, a plot being laid for him by the Jews, as he was about to sail into Syria, he determined to return through Macedonia.

And there accompanied him Sopater, son of Pyrrhus, a Beraean; and of the Thessalonians, Aristarchus and Secundus; and Galas of Derbe, and, Timothy; and, of Asia, Tychicus and Trophimus.

And there were many lamps in the upper room, where we were assembled.

And we, going before to the ship, set sail for Assos, there intending to take up Paul; for so he had arranged, intending himself to go on foot.

And, now, behold, I, bound by the Spirit, am going to Jerusalem, not knowing the things that shall befall me there;

And, having come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo.

And, having found the disciples, we tarried there seven days; who, indeed, said to Paul through the Spirit, that he should not go up to Jerusalem.

And, as we tarried there several days, there came down from Judaea a certain prophet, Agabus by name.

And there went with us also some of the disciples from Caesarea, bringing one Mnason of Cyprus, an aged disciple, with whom we should lodge.

And they, hearing it, were glorifying God, and said to him, "You observe, brother, how many thousands there are among the Jews, of those who have believed; and they are all zealous for the law.

taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.

And all the city was moved, and there was a running together of the people; and, laying hold of Paul, they were dragging him out of the temple; and straightway the doors were shut.

And, when he gave him permission, Paul, standing on the stairs, beckoned with his hand to the people; and, when there was great silence, he spake to them in the Hebrew language, saying:

as also the high priest testifies for me, and all the eldership; from whom, having received letters, I was journeying to Damascus, intending to bring those also who were there bound to Jerusalem, that they might be punished.

And it came to pass, that, as I was journeying, and was drawing nigh to Damascus, about midday, there suddenly flashed around me a great light out of the heaven;

And I said, 'What shall I do, Lord?' And the Lord said to me, 'Arising, go into Damascus, and there it shall be told you concerning all things which have been arranged for you to do.'

And, when he said this, there arose a dissension of the Pharisees and Sadducees; and the multitude was divided.

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge both.

And there arose a great clamor, and some of the scribes of the party of the Pharisees, rising up, were fiercely contending, saying, "We find no evil in this man; but, if a spirit spake to him, or an angel ??"

And there were more than forty, who made this conspiracy;

since you are able clearly to know that there are not more than twelve days since I went up to Jerusalem to worship;

having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous.

amidst which they found me purified in the temple, neither with a multitude, nor with a tumult; but there were certain Jews from Asia,

"Let those, therefore, among you," said he, who are able, going down with me, accuse him, if there is anything amiss in him.

But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?"

If, therefore, I am a wrong-doer, and have perpetrated anything worthy of death, I refuse not to die; but, if there is nothing in the things of which these accuse me, no one can deliver me as a favor to them. I appeal to Caesar."

And, as they were spending several days there, Festus laid before the king the things relating to Paul, saying, "There is a certain man left a prisoner by Felix;

And, being perplexed in regard to the inquiry concerning these things, I asked whether he was willing to go to Jerusalem, and there be judged concerning these things.

And there the centurion, finding an Alexandrian ship sailing to Italy, put us on board of it.

And, because the harbor was incommodious to winter in, the greater part advised to set sail thence, if by any means, having reached Phoenix, a harbor of Crete??ooking toward the south-west and north-west ??e might be able to winter there.

But, not long after, there beat down upon it a tempestuous wind, which is called Euroclydon.

And, as to the present things, I exhort you to be of good cheer; for there will be no loss of soul among you, but only of the ship.

For there stood by me this night an angel of the God Whose I am, and Whom I serve,

who, indeed, having examined me, were disposed to release me, because there was in me no cause of death.

And, having arranged for him a day, there came to him to his lodging a greater number, to whom he was expounding, fully testifying as to the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

but to those who are contentious, and obey not the truth, but obey unrighteousness, there shall be wrath and indignation,

for there is no respect of persons with God;

as it has been written, "There is none righteous, no not one;

there is none that understands; there is none that seeks after God;

they have all turned aside, they together became unprofitable; there is none that does good, there is not so much as one;

there is no fear of God before their eyes."

even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

for the law works wrath; but where there is no law, there is no transgression.

for until the law sin was in the world, but sin is not reckoned, when there is no law:

For I know that there dwells not in me, that is, in my flesh, any good; for to wish is present with me: but to do that which is good a not.

Consequently, there is now no condemnation to those who are in Christ Jesus.

What, then, shall we say? Is there unrighteousness with God? It could not be!

And it shall be that in the place where it was said, 'Ye are not My people,' there shall they be called sons of the living God."

For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him;

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

Let every soul be in subjection to the authorities that are over him; for there is no authority, except from God; and the authorities that are have been appointed by God.

Wherefore, there is necessity that ye submit yourselves, not only because of the wrath, but also because of conscience.

For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself."

And again Isaiah says, "There shall be the Root of Jesse, and He Who riseth up to rule over the gentiles, on Him will the gentiles hope."

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected in the same mind, and in the same judgment.

For it was signified to me concerning you, my brethren, by those of the house of Chloe, that there are contentions among you.

for ye are yet carnal; for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk as men?

Actually there is reported among you fornication, and such fornication as exists not even among the gentiles, that one of you should have his father's wife!

I speak to your shame! Is it so, that there is not among you even one wise man, who will be able to judge between his brethren?

concerning, therefore, the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but One.

For, even if there are things called gods, whether in heaven, or on earth (as there are gods many, and lords many);

yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him.

for there must also be factions among you, that the approved may be made manifest among you.

Now there are diversities of gifts, but the same Spirit.

And there are diversities of ministries, and the same Lord.

And there are diversities of workings, but the same God, Who worketh all things in all.

that there might be no schism in the body, but that the members might have the same care, one for another.

Love never fails; but whether there be prophecies, they will be done away; whether there be tongues, they will cease; whether there be knowledge, it will be done away.

There are, it may be, so many kinds of voices in the world, and no one of them is without signification.

If, therefore, the whole assembly comes together, and all are speaking with tongues, and there come in those who are unlearned or unbelieving, will they not say that ye are mad?

But, if all prophesy, and there come in one who is unbelieving or unlearned, he is convicted by all, he is judged by all:

but, if there is no interpreter, let him keep silence in the assembly, and let him speak to himself and to God.

Now if Christ is preached, that He hath been raised from the dead, how say some among you that there is no resurrection of the dead.

But, if there is no resurrection of the dead, neither has Christ been raised;