Then Jesus said to them, "Do not be afraid. Go and tell my brothers [i.e., the disciples, that you have seen me], so they can head for Galilee where they will see me."

saying, "We want you to say, 'Jesus' disciples came at night and stole his body while we were asleep.'

And if the governor hears about this [plot], we will persuade him [i.e., not to punish you for negligence], so you will not have to worry about that."

It was even written in Isaiah, the prophet [Note: Verse

In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave].

And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.

So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse

They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses.

and He healed many of those who were sick with various diseases and drove out many evil spirits. But He did not permit the evil spirits to tell people [who He was], because they knew who He was [i.e., the Christ].

Then a person with an infectious skin disease came to Jesus and, kneeling down before Him, begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the term "heal/healing" is originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

and saying to him, "Make sure you do not say anything to anyone. But go and show yourself to the priest and make an offering for your healing with whatever Moses ordered [Lev. 14:1-9], as evidence to people [that you were completely healed]."

But [instead] the man went out telling everyone about the miracle of healing and spreading the story widely, so that Jesus was not able to enter a town publicly but had to remain outside in deserted places. [So], people went to Him there from all over the region.

And when they were unable to get near Jesus, because of the [large] crowd, they removed [a section of] the roof [directly above Him]. [Note: The roof was a flat area, where people retired for rest, prayer, etc., and easily accessible from an outside stairway]. And when they had broken open [a sizable hole], they lowered the cot on which the paralyzed man was lying.

When Jesus heard [about] this, He said to them, "People who are healthy do not need a doctor, but [only] sick people do. I did not come to call those who do right, but sinners [instead]."

Now John's disciples and the Pharisees were fasting, [i.e., going without food and/or drink for religious reasons]. Some people came and asked Jesus, "Why do John's disciples and the Pharisees' disciples fast, but your disciples do not?"

And it happened that Jesus was walking through the grainfields on the Sabbath day and His disciples began picking off heads of grain [to eat] as they traveled along. [Note: It was an accepted custom for people in that day to be permitted to do this as they walked along the paths bordering a grainfield].

Or how he entered the house of God [i.e., the Temple] when Abiathar was head priest, and ate the 'Bread of Presence' which was not permissible, according to the law of Moses, for anyone but priests? He even gave [some of it] to those who were with him."

And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit].

Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.

And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]

But He sternly ordered them not to reveal His identity.

Soon a crowd assembled again so that they could not even eat a meal [i.e., without people crowding all around them].

And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."

And some seed fell on rocky ground where there was not much soil, and immediately it sprouted up because the soil was so shallow.

This is so that even though they see, they will see and yet not perceive. And even though they hear, they will hear and yet not understand. For if they did, they would turn [back to God] again and receive forgiveness."

And Jesus continued to speak to them, "Do you not know what this parable means? Then how can you understand any of the other parables?

but worry [over things] of the world, and the deceitfulness of material wealth, and the evil desires for other things entered their hearts and choked [the effectiveness of] 'the word,' so that it did not yield a crop [in their lives].

For there is nothing that is hidden that should not be exposed. Neither is anything covered up that should not be revealed.

then went to bed and got up the next day to find that the seed had sprouted and grown, yet he did not know how it happened.

And He did not speak to them [i.e., concerning the kingdom] without using a parable, but He explained everything to His own disciples privately.

Jesus was sleeping on a pillow in the stern of the boat. They awakened Him, shouting, "Teacher, do you not care that we are sinking?"

And He said to His disciples, "Why are you so afraid? Do you not still have [any] faith?"

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

This man had been living in the graveyard and no one had been able to keep him tied up, not even with a chain.

And night and day, in the graveyard and in the mountains, he was always shouting out and cutting himself with [sharp] rocks.

And shouting with a loud voice, he said, "What do you want with me, Jesus, Son of the Most High God? I beg you, in God's name, do not torture me."

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

Then the spirits begged Jesus earnestly not to send them away out of the region.

But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

But the man went away and began telling people throughout Decapolis about all of the great things Jesus had done for him. [Note: "Decapolis" means "ten cities" and was a region located east of the Jordan River].

But Jesus disregarded what the person said and told the official, "Do not be afraid; just believe [i.e., in my power to restore your daughter]."

He did not allow anyone to follow Him [i.e., to the official's house] except Peter, James and his brother John.

And when He entered [the house] He said to them, "Why are you making such a commotion and crying? The child is not [really] dead, but only sleeping."

But He strictly ordered them not to tell anyone about this; then He told them to give the girl something to eat.

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

Then Jesus said to them, "A prophet does not go without receiving honor, except in his own home town, and among his own relatives, and among his own family members."

And He could not perform any supernatural deed there [i.e., because of their lack of faith in Him], except He placed hands on a few sick people [i.e., accompanied by prayer ?] and healed them.

and ordered them not to take anything with them during their travels, except a walking stick. They were to take no food, no traveling bag [for personal belongings], and no money in their money belts,

And the people from whatever place that does not welcome you or listen to you, when you leave there, shake the dust off from under your shoes as evidence against them." [Note: This was a Jewish custom showing disdain and intended to suggest their unworthiness].

Now [because of this] Herodias had a grudge against John and wanted to kill him, but had not been able to.

And when Herodias' daughter [Note: According to Josephus her name was Salome] came in and danced [in front of them, sensually], she pleased Herod and his party guests so much that the king said to the young woman, "Ask me for whatever you want and I will give it to you."

And the king became very distressed [over such a gruesome request], but because he had promised her with oaths, and [to keep from looking bad] in front of his party guests, he did not refuse her [request].

But He answered them, "You [men] give them something to eat." And they replied, "Should we go and buy a supply of bread to give them to eat?" [Note: The amount mentioned here indicates that it was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

The number eating the loaves of bread was five thousand men. [Note: This was besides women and children. See Matt. 14:21].

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

becoming [very] frightened when they saw Him. But He immediately spoke to them and said, "Take courage, and do not be afraid, it is I."

but they did not understand [the miracle] of the loaves because their minds were insensitive [i.e., to the nature and power of Jesus].

(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).

And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].

The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"

you are not allowing him to do anything for his father or mother anymore.

He said to them, "Are you also as lacking in understanding [as the others]? Do you not understand that whatever enters a person's body from the outside cannot [spiritually] corrupt him?

It is because it does not go into his heart, but into his stomach, and [eventually] passes out into the toilet." By saying this He made all foods [ceremonially] acceptable.

And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret.

Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter.

So, He said to her, "Children should be the first ones to eat until they are full, for it is not proper to take the children's food and throw it to the dogs."

Then Jesus ordered the people [who witnessed the miracle] not to tell anyone [about it], but the more He urged them not to, the more widely they publicized it.

In those days, when a large crowd again assembled [i.e., to listen to Jesus' teaching] and did not have anything to eat, Jesus called His disciples and said to them,

Immediately He boarded a boat with His disciples and crossed [to the west side of the lake], to the region of Dalmanutha. [Note: Matt. 15:39 says "Magadan," which was probably in the same vicinity as Dalmanutha].

Then He sighed deeply in His spirit and said, "Why does this generation of people look for a [supernatural] sign? Truly I tell you, there will not be any [supernatural] sign given to this generation."

Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].

And they began reasoning with one another, saying, " [Why be concerned about yeast since] we do not have [any] bread?"

Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive?

Even though you have eyes, do you not see? And even though you have ears, do you not hear? And do you not remember?

Then He said to them, "Do you not understand yet?"

Then Jesus sent him home, saying, "Do not even go through the village [on your way]."

Now Jesus and His disciples went out to the villages [in the vicinity] of Caesarea Philippi [Note: This was a city about

Then He ordered them not to tell anyone about His identity.

But He turned around, and looking at His disciples, He rebuked Peter, saying to him, "Get away from me, Satan; for you are not thinking about God's things but about men's."

And Jesus said to them, "Truly I tell you, there are some people standing here who will surely not experience death until they see that God's kingdom has come in [a demonstration of] power."

And Peter said to Jesus, "Rabbi [i.e., Teacher], it is good for us to be here. Let us build three small shelters, one for you, one for Moses and one for Elijah." [See note at Matt. 17:4]

For he did not know what to say, because they [all] became very afraid.

And as they were coming down from the mountain Jesus ordered His disciples not to tell anyone what they had seen until [after] the Son of man was raised again from the dead.

Wherever it seizes him, it throws him down and he foams at the mouth, grinds his teeth and stiffens out. I spoke to your disciples, asking them to drive it out, but they were not able to."

And Jesus said to him, "'If you can.' [Note: By repeating the man's words Jesus seems to be saying, "You mean, if YOU can believe"]. Everything is possible to the person who believes [it can happen]."

And when Jesus had come into a house, His disciples asked Him privately, "Why could we not drive out the evil spirit [from that boy]?"

So, they left there and traveled through Galilee, but Jesus did not want anyone to know about it.

But His disciples did not understand what He meant and were afraid to ask Him.

Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?"

"Whoever welcomes one such little child [as this] for my sake, welcomes me; and whoever welcomes me, does not welcome me [only], but [also] the One who sent me."

[Then] John [the apostle] said to Him, "Teacher, we saw someone driving out evil spirits by using your name, so we told him to stop doing it, because he was not following [You] with us."

But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.

For the person who is not against us is for us.

Truly I tell you, whoever will give you [even] a cup of water to drink because you belong to Christ will certainly not lose his [temporal or eternal] reward.

And whoever causes one of these little ones [i.e., humble followers of the Lord. See Matt. 18:6] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and thrown into the ocean [Note: This was a heavy, circular stone rolled over grain to crush it, and moved by an animal walking in a circle].

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

Truly I tell you, whoever does not welcome the kingdom of God as a little child does, that person will by no means enter it."

You know the commandments: Do not murder. Do not be sexually unfaithful to your mate. Do not steal. Do not give false testimony. Do not cheat. Show honor to your father and mother."

Jesus looked at them and said, "This would be impossible with men, but not with God, for everything is possible with God."

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.