In those days while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs who protected the entrance, became angry and plotted to assassinate King Ahasuerus.

The king then had the matter investigated and, finding it to be so, had the two conspirators hanged on a gallows. It was then recorded in the daily chronicles in the king's presence.

As a result, all the king's servants who were at the king's gate were bowing and paying homage to Haman, for the king had so commanded. However, Mordecai did not bow, nor did he pay him homage.

Then the servants of the king who were at the king's gate asked Mordecai, "Why are you violating the king's commandment?"

But the thought of striking out against Mordecai alone was repugnant to him, for he had been informed of the identity of Mordecai's people. So Haman sought to destroy all the Jews (that is, the people of Mordecai) who were in all the kingdom of Ahasuerus.

In the first month (that is, the month of Nisan), in the twelfth year of King Ahasuerus' reign, pur (that is, the lot) was cast before Haman in order to determine a day and a month. It turned out to be the twelfth month (that is, the month of Adar).

Then Haman said to King Ahasuerus, "There is a particular people that is dispersed and spread among the inhabitants throughout all the provinces of your kingdom whose laws differ from those of all other peoples. Furthermore, they do not observe the king's laws. It is not appropriate for the king to provide a haven for them.

If the king is so inclined, let an edict be issued to destroy them. I will pay ten thousand talents of silver to be conveyed to the king's treasuries for the officials who carry out this business."

So the king removed his signet ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews.

So the royal scribes were summoned in the first month, on the thirteenth day of the month. Everything Haman commanded was written to the king's satraps and governors who were in every province and to the officials of every people, province by province according to its script and people by people according to its language. In the name of King Ahasuerus it was written and sealed with the king's signet ring.

A copy of this edict was to be presented as law throughout every province; it was to be made known to all the inhabitants, so that they would be prepared for this day.

Now when Mordecai became aware of all that had been done, he tore his garments and put on sackcloth and ashes. He went out into the city, crying out in a loud and bitter voice.

So Esther called for Hathach, one of the king's eunuchs who had been placed at her service, and instructed him to find out the cause and reason for Mordecai's behavior.

So Hathach went to Mordecai at the plaza of the city in front of the king's gate.

He also gave him a written copy of the law that had been disseminated in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

"Go, assemble all the Jews who are found in Susa and fast in my behalf. Don't eat and don't drink for three days, night or day. My female attendants and I will also fast in the same way. Afterward I will go to the king, even though it violates the law. If I perish, I perish!"

So Mordecai set out to do everything that Esther had instructed him.

It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, opposite the king's quarters. The king was sitting on his royal throne in the palace, opposite the entrance.

The king said to her, "What is on your mind, Queen Esther? What is your request? Even as much as half the kingdom will be given to you!"

While at the banquet of wine, the king said to Esther, "What is your request? It shall be given to you. What is your petition? Ask for as much as half the kingdom, and it shall be done!"

If I have found favor in the king's sight and if the king is inclined to grant my request and perform my petition, let the king and Haman come tomorrow to the banquet that I will prepare for them. At that time I will do as the king wishes.

Now Haman went forth that day pleased and very much encouraged. But when Haman saw Mordecai at the king's gate, and he did not rise nor tremble in his presence, Haman was filled with rage toward Mordecai.

Yet all of this fails to satisfy me so long as I have to see Mordecai the Jew sitting at the king's gate."

Haman's wife Zeresh and all his friends said to him, "Have a gallows seventy-five feet high built, and in the morning tell the king that Mordecai should be hanged on it. Then go with the king to the banquet contented." It seemed like a good idea to Haman, so he had the gallows built.

it was found written that Mordecai had disclosed that Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had plotted to assassinate King Ahasuerus.

The king asked, "What great honor was bestowed on Mordecai because of this?" The king's attendants who served him responded, "Not a thing was done for him."

The king's attendants said to him, "It is Haman who is standing in the courtyard." The king said, "Let him enter."

So Haman came in, and the king said to him, "What should be done for the man whom the king wishes to honor?" Haman thought to himself, "Who is it that the king would want to honor more than me?"

Then let this clothing and this horse be given to one of the king's noble officials. Let him then clothe the man whom the king wishes to honor, and let him lead him about through the plaza of the city on the horse, calling before him, 'So shall it be done to the man whom the king wishes to honor!'"

The king then said to Haman, "Go quickly! Take the clothing and the horse, just as you have described, and do as you just indicated to Mordecai the Jew who sits at the king's gate. Don't neglect a single thing of all that you have said."

So Haman took the clothing and the horse, and he clothed Mordecai. He led him about on the horse throughout the plaza of the city, calling before him, "So shall it be done to the man whom the king wishes to honor!"

Then Mordecai again sat at the king's gate, while Haman hurried away to his home, mournful and with a veil over his head.

On the second day of the banquet of wine the king asked Esther, "What is your request, Queen Esther? It shall be granted to you. And what is your petition? Ask up to half the kingdom, and it shall be done!"

Harbona, one of the king's eunuchs, said, "Indeed, there is the gallows that Haman made for Mordecai, who spoke out in the king's behalf. It stands near Haman's home and is seventy-five feet high." The king said, "Hang him on it!"

The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman's estate.

Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite which he had intended against the Jews.

Now you write in the king's name whatever in your opinion is appropriate concerning the Jews and seal it with the king's signet ring. Any decree that is written in the king's name and sealed with the king's signet ring cannot be rescinded.

The king's scribes were quickly summoned -- in the third month (that is, the month of Sivan), on the twenty-third day. They wrote out everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia -- a hundred and twenty-seven provinces in all -- to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language.

Mordecai wrote in the name of King Ahasuerus and sealed it with the king's signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift.

Now Mordecai went out from the king's presence in purple and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.

In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies.

The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

Then the king said to Queen Esther, "In Susa the citadel the Jews have killed and destroyed five hundred men and the ten sons of Haman! What then have they done in the rest of the king's provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done."

All of this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness.

But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness.

So the Jews committed themselves to continue what they had begun to do and to what Mordecai had written to them.

Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

Now all the actions carried out under his authority and his great achievements, along with an exact statement concerning the greatness of Mordecai, whom the king promoted, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

Now his sons used to go and hold a feast in the house of each one in turn, and they would send and invite their three sisters to eat and to drink with them.

The Lord said to Satan, "Where have you come from?" And Satan answered the Lord, "From roving about on the earth, and from walking back and forth across it."

Then Satan answered the Lord, "Is it for nothing that Job fears God?

So the Lord said to Satan, "All right then, everything he has is in your power. Only do not extend your hand against the man himself!" So Satan went out from the presence of the Lord.

While this one was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants -- it has consumed them! And I -- only I alone -- escaped to tell you!"

and suddenly a great wind swept across the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I -- only I alone -- escaped to tell you!"

And the Lord said to Satan, "Where do you come from?" Satan answered the Lord, "From roving about on the earth, and from walking back and forth across it."

So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the sole of his feet to the top of his head.

But he replied, "You're talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?" In all this Job did not sin by what he said.

Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.

That day -- let it be darkness; let not God on high regard it, nor let light shine on it!

Let darkness and the deepest shadow claim it; let a cloud settle on it; let whatever blackens the day terrify it!

That night -- let darkness seize it; let it not be included among the days of the year; let it not enter among the number of the months!

Indeed, let that night be barren; let no shout of joy penetrate it!

Let those who curse the day curse it -- those who are prepared to rouse Leviathan.

Let its morning stars be darkened; let it wait for daylight but find none, nor let it see the first rays of dawn,

because it did not shut the doors of my mother's womb on me, nor did it hide trouble from my eyes!

"Why did I not die at birth, and why did I not expire as I came out of the womb?

Why did the knees welcome me, and why were there two breasts that I might nurse at them?

For now I would be lying down and would be quiet, I would be asleep and then at peace

There the wicked cease from turmoil, and there the weary are at rest.

to those who wait for death that does not come, and search for it more than for hidden treasures,

For the very thing I dreaded has happened to me, and what I feared has come upon me.

But now the same thing comes to you, and you are discouraged; it strikes you, and you are terrified.

"Now a word was secretly brought to me, and my ear caught a whisper of it.

Then a breath of air passes by my face; it makes the hair of my flesh stand up.

It stands still, but I cannot recognize its appearance; an image is before my eyes, and I hear a murmuring voice:

They are destroyed between morning and evening; they perish forever without anyone regarding it.

Is not their excess wealth taken away from them? They die, yet without attaining wisdom.

His children are far from safety, and they are crushed at the place where judgment is rendered, nor is there anyone to deliver them.

The hungry eat up his harvest, and take it even from behind the thorns, and the thirsty swallow up their fortune.

He frustrates the plans of the crafty so that their hands cannot accomplish what they had planned!

They meet with darkness in the daytime, and grope about in the noontime as if it were night.

You will be protected from malicious gossip, and will not be afraid of the destruction when it comes.

You will laugh at destruction and famine and need not be afraid of the beasts of the earth.

For you will have a pact with the stones of the field, and the wild animals will be at peace with you.

Look, we have investigated this, so it is true. Hear it, and apply it for your own good."

But because it is heavier than the sand of the sea, that is why my words have been wild.

"Does the wild donkey bray when it is near grass? Or does the ox low near its fodder?

Can food that is tasteless be eaten without salt? Or is there any taste in the white of an egg?

"Oh that my request would be realized, and that God would grant me what I long for!

Then I would yet have my comfort, then I would rejoice, in spite of pitiless pain, for I have not concealed the words of the Holy One.

What is my strength, that I should wait? and what is my end, that I should prolong my life?

When they are scorched, they dry up, when it is hot, they vanish from their place.

How painful are honest words! But what does your reproof prove?

"Now then, be good enough to look at me; and I will not lie to your face!

I loathe it; I do not want to live forever; leave me alone, for my days are a vapor!

"What is mankind that you make so much of them, and that you pay attention to them?

If I have sinned -- what have I done to you, O watcher of men? Why have you set me as your target? Have I become a burden to you?

Does God pervert justice? Or does the Almighty pervert what is right?

He leans against his house but it does not hold up, he takes hold of it but it does not stand.