And there were those who were saying, "We have borrowed money on our fields and our vineyards for the tax of the king.

Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others."

I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them,

and I said to them: "We ourselves have bought back our brothers the Jews who were sold to the nations as we were able. But now you yourselves have sold your brothers so they may be sold to us!" They were silent and could not find a word [to say].

So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God [to prevent] the disgrace from the nations, our enemies?

Also, I and my brothers and my servants are lending them money and grain. Please stop [taking] this interest.

Moreover, from the appointed day I was made their governor in the land of Judah, from the twentieth year until the thirty-second year of King Artaxerxes--twelve years. My brothers and I did not eat the food [allowance] of the governor.

The former governors who were before me laid burdens on the people, and they took food and wine from them, besides forty shekels. Also, their servants controlled the people, but I did not do so because of the fear of God.

I also devoted myself to the work of this wall, and we did not buy land. All of my servants were gathered for the work.

One hundred and fifty men, prefects and Jews, and those who came to us from the nations around us, [were] at my table.

Now what was prepared each day for me was one ox, six choice sheep, and birds. And every ten days all [kinds of] wine were made. But for this I did not demand the food [allowance] of the governor because the slavery was too heavy on this people.

Now when it was reported to Sanballat, Tobiah, Geshem the Arab, and to the rest of our enemies that I had built the wall and that no gap was left in it--though up to that time I had not erected doors in the gates--

In it was written, "It has been reported among the nations, and Gashmu also is saying it, that you and the Jews are considering rebellion. Therefore, truly you are building the wall and you are becoming their king, according to these words.

So I sent to him saying, "None of these words you have spoken has happened. You are indeed saying [things] created in your own mind"--

Now I went into the house of Shemaiah son of Delaiah, son of Mehetabel, who was confined [at home], and he said, "Let us meet in the house of God, inside the temple, and let us close the doors of the temple; for they are coming to kill you--during the night they are coming to kill you."

Remember, O my God, Tobiah and Sanballat according to their works, and also Noadiah the prophetess, and the remainder of the prophets who were frightening me.

When our enemies heard of this, all of the nations surrounding us were afraid and {lost their confidence}. They knew that this work had been done with [the help of] our God.

For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah son of Arah. His son Jehohanan took as a wife the daughter of Meshullam son of Berekiah.

They also were speaking of his good deeds in my presence, and they were sending my words out to him. Tobiah sent letters to intimidate me.

I said to them, "Do not open the gates of Jerusalem until the sun is hot. While they are standing guard let them shut and fasten the doors. And appoint guards from the inhabitants of Jerusalem, one at his post and another opposite his house."

The city [was] widespread and large, but the people in it were few and no houses were rebuilt.

These are the people of the province who came up from captivity of the exiles whom Nebuchadnezzar king of Babylon had carried into exile. They returned to Jerusalem and to Judah, each one to his city.

The descendants of Arah, six hundred and fifty-two.

All the temple servants and the descendants of Solomon's servants were three hundred and ninety-two.

These were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they were not able to prove their ancestral houses or their descent, whether they were from Israel:

These sought their record among those enrolled in the genealogy, but it was not found there, so they were excluded as unclean from the priesthood.

besides their servants and female slaves--these were seven thousand three hundred and thirty-seven. And the male and female singers were two hundred and forty-five,

[there were] four hundred and thirty-five camels and six thousand seven hundred and twenty male donkeys.

So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel settled in their cities. When the seventh month came, the {Israelites} [were] in their cities.

He read from it facing the public square before the Water Gate from dawn until noon that day, opposite the men, women, and those with understanding. The ears of all the people [were attentive] to the book of the law.

Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.

Nehemiah the governor, Ezra the priest and scribe, and the Levites who taught the people said to all of the people, "This day is holy to Yahweh your God. Do not mourn nor weep." For all of the people wept when they heard the words of the law.

Then he said to them, "Go, eat festive food and drink sweet drinks, and send a share to those for whom nothing is prepared; for this day is holy to our lord. Do not be grieved because the joy of Yahweh is your refuge."

They stood up in their place and read from the book of the law of Yahweh their God for a fourth part of the day, and for a fourth they were confessing and worshiping Yahweh their God.

Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "Stand up, bless Yahweh your God from everlasting until everlasting. Blessed be your glorious name that is being exalted above all blessing and praise!

"You alone are Yahweh. You alone have made the heavens, the heavens of the heavens, and all of their army, the earth and all that is in it, the waters and all that is in them. You give life to all of them, and the army of the heavens worship you.

You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham.

You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite--to give [it] to his seed. And you have kept your word because you are righteous.

"You saw the misery of our ancestors in Egypt, and you heard their shout at the Red Sea.

You led them by day with a column of cloud and with a column of fire by night, to give them light on the way that they were to go.

You made known your holy Sabbath to them and gave them commandments, regulations, and law by the hand of your servant Moses.

You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them.

"But they and our ancestors acted arrogantly and stiffened their neck and did not listen to your commandments.

They refused to listen and did not remember your wonders that you did among them. They stiffened their neck and in their rebellion {determined} to return to their slavery. But you are a God of forgiveness, gracious and compassionate, {slow to anger}, abundant in loyal love, so you did not abandon them.

Even when they made for themselves a molten idol of a calf and said, 'This is your God who brought you out from Egypt,' and committed great blasphemies.

But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went.

And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.

Forty years you sustained them in the desert--they were not in need. Their clothing did not wear out and their feet did not swell.

And they captured fortified cities and a fertile land and took possession of houses filled with every good thing: hewn cisterns, vineyards, olive groves, and many [fruit] trees. They ate and became full, and they became fat and took delight in your great goodness.

"But they rebelled and were rebellious against you and cast your law behind their back and killed your prophets, who had warned them to turn back to you, and they did great blasphemies.

Therefore you gave them into the hand of their enemy, and they brought trouble to them. Then in the time of their trouble they cried out to you, and you heard from the heavens, and according to your great compassions, you gave them saviors, and you saved them from the hand of their enemies.

But when they had rest they returned to doing evil before you, and you abandoned them in the hand of their enemies, and they ruled over them. Then they returned and cried out to you, and from the heavens you heard and many times rescued them according to your compassions.

You warned them so that they would return to your law. Yet they acted arrogantly and did not listen to your commandments but sinned against your judgments that a person must do so that they may live. They turned a stubborn shoulder and stiffened their neck and would not listen.

You were patient toward them for many years, and you have warned them by your spirit through the hand of your prophets, but they did not listen. So you gave them into the hand of the nations of the lands.

But in your great compassions you did not put an end to them, and you did not abandon them. For you are a gracious and compassionate God.

"And now our God, the great, mighty, and awesome God who keeps [his] covenant and loyal love, do not belittle in your presence all of the hardship that is found in us, our kings, our officials, our priests, our prophets, our ancestors, and all of our people, from the days of the kings of Assyria until this day.

You are righteous in everything that has come on us, for you dealt faithfully, and we have acted wickedly.

Our kings, our officials, our priests, and our ancestors did not keep your law and did not listen to your commandments and statutes that you declared to them.

Behold, we are slaves to this day, and the land that you have given to our ancestors to eat its fruits and [enjoy] its goodness--behold, we are slaves in it!

Its rich yield goes to the kings whom you have given over us because of our sins, and [they are] ruling over our dead bodies and our livestock at their pleasure. We are in great trouble.

"Now because of all of this we make a binding written agreement and are writing on the sealed documents [the names of] our commanders, our Levites, and our priests."

Maaziah, Bilgai, Shemaiah--these are the priests.

[are] helping their brothers, their nobles, and entering into a solemn oath to walk in the law of God which was given by the hand of Moses the servant of God, and to observe and do all of the commandments of Yahweh our Lord and his judgments and regulations.

We will not give our daughters to the peoples of the land nor take their daughters for our sons.

And the peoples of the land who bring merchandise and any grain on the Sabbath day to sell, we will not accept it from them on the Sabbath or on a holy day. We will forego [the crops of] the seventh year and [cancel] every debt.

"We put on ourselves the commandment upon us to yearly give a third of a shekel for the service of the house of our God:

for the rows of bread, the offering of the daily sacrifice, the continual [burnt] sacrifice, the Sabbaths, the new moon festivals, the appointed [festival] times, the holy objects, the sin offerings that make atonement for Israel, and for all the work of the house of our God.

And we have cast lots for the contributions of the wood offering of the priests, the Levites, and the people to bring [it] to the house of our God, by our fathers' houses, at designated times, year by year, to burn on the altar of Yahweh our God--as it is written in the law.

We [also] bring the first fruits of our soil and the first fruits of all the fruit trees, year by year, for the house of Yahweh.

And the firstborn of our sons and beasts--as it is written in the law--and the firstborn of our cattle and sheep, to bring to the house of our God [and] to the priests serving in the house of our God.

And we bring the best of our dough, our offerings, the fruit of every tree, new wine, and olive oil to the priests, to the chambers of the house of our God; and [to bring] the tithe of our soil to the Levites, for the Levites [receive] the tithes in all of our rural towns.

And the priest, the descendant of Aaron, will be with the Levites during the tithe the Levites receive. The Levites will bring up a tithe of the tithes for the house of our God to the chambers of the storehouse.

For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

These are the heads of the province who lived in Jerusalem, but in the cities of Judah each one lived on his property in their cities: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants.

All of the descendants of Perez who were living in Jerusalem [were] four hundred and sixty-eight able-bodied men.

These are the descendants of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah.

All of the Levites in the holy city [were] two hundred and eighty-four.

But the temple servants were living on the Ophel; Ziha and Gishpa [were] over the temple servants.

And from the Levites the working groups of Judah [were assigned] to Benjamin.

These [are] the priests and the Levites who came up with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,

Sallu, Amok, Hilkiah, Jedaiah. These [are] the heads of the priests and their brothers in the days of Jeshua.

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah and his brothers [who were] in charge of the songs of thanksgiving.

Now in the days of Jehoiakim the priests and the heads of the {families} were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

In the days of Eliashib, Jehoiada, Jehohanan, and Jaddua the Levites were recorded as heads of the {families}. So [these were] the priests [during] the reign of Darius the Persian.

The descendants of Levi and the heads of the {families} were recorded in the scroll of the Annals until the days of Jehohanan son of Eliashib.

Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storerooms of the gates.

These were in the days of Jehoiakim son of Jeshua, son of Jehozadak, and in the days of Nehemiah the governor and Ezra the priest and scribe.

The {singers} were gathered from the circuit all around Jerusalem and from the villages of Netophathite,

On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah [was] upon the priests and Levites standing there.

On that day the book of Moses was read in the hearing of the people and it was found written in it that no Ammonite or Moabite should ever come into the assembly of God

because they did not come to meet the {Israelites} with bread and water, but hired Balaam against them in order to curse them--but our God changed the curse into a blessing.

Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah--

prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests.

During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave].

I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.

So I quarreled with the nobles of Judah and said to them, "What is this evil thing that you are doing, profaning the day of the Sabbath?

Did not your ancestors do this also, and our God brought on us all of this disaster and on this city [too]? Now you are adding fierce wrath on Israel by profaning the Sabbath!"

So the merchants and the sellers of merchandise spent the night outside of Jerusalem once or twice.

But I warned them and said to them, "Why are you spending the night opposite the wall? If you do [it again], I will lay hands against you." From that time on they did not come on the Sabbath.