For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"

Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?

But this multitude that doesn't know the law is accursed."

"Does our law judge a man, unless it first hears from him personally and knows what he does?"

A bondservant doesn't live in the house forever. A son remains forever.

You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.

Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

and asked them, "Is this your son, who you say was born blind? How then does he now see?"

We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.

"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

The hired hand flees because he is a hired hand, and doesn't care for the sheep.

Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.

The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.

Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.

If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.

Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.

He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.

Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.

No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

They were all amazed, and were perplexed, saying one to another, "What does this mean?"

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

However, the Most High doesn't dwell in temples made with hands, as the prophet says,

Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth.

Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;

That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands,

When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?

Why is it judged incredible with you, if God does raise the dead?

When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

Then what advantage does the Jew have? Or what is the profit of circumcision?

They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

You will say then to me, "Why does he still find fault? For who withstands his will?"

For Moses writes about the righteousness of the law, "The one who does them will live by them."

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.

Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.

He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.

Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.

Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.

Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?

Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?

or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.

Therefore let him who thinks he stands be careful that he doesn't fall.

Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?

For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.

Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

doesn't rejoice in unrighteousness, but rejoices with the truth;

Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?

If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."

Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.

Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.

If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!

who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man) -- they, I say, who were respected imparted nothing to me,

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

The law is not of faith, but, "The man who does them will live by them."

Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;

knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.

What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.

which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,

Therefore he who rejects this doesn't reject man, but God, who has also given his Holy Spirit to you.

If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.

(but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)

But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth.

They will perish, but you continue. They all will grow old like a garment does.

For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.

who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?

for the anger of man doesn't produce the righteousness of God.