And they were all amazed at the mighty power of God. But while they were all wondering at all the things which he did, he said to his disciples,

But they knew not the meaning of these words, and it was hidden from them, that they might not perceive it; and they were afraid to ask him about these words.

But Jesus said to him, Forbid him not; for he that is not against you is for you.

And the disciples James and John, on seeing it, said, Lord, wilt thou have us bid fire come down from heaven, and consume them?

But he turned and rebuked them.

And Jesus said to him, The foxes have holes, and the birds of the air have lodgingplaces; but the Son of man hath not where to lay his head.

And he said to another, Follow me. But he said, Suffer me first to go and bury my father.

And he said to him, Let the dead bury their own dead; but go thou and carry the tidings of the kingdom of God.

And another also said, I will follow thee, Lord; but first let me bid farewell to those who are in my house.

And he said to them, The harvest is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers for his harvest.

But into whatever city ye enter, and they receive you not, go out into its streets and say,

Even the dust of your city that cleaveth to our feet we wipe off to you; but know this, that the kingdom of God hath come near.

But it will be more tolerable for Tyre and Sidon in the judgment, than for you.

He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.

Yet rejoice not in this, that the spirits are subject to you; but rejoice that your names have been written in heaven.

All things were delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom it is the will of the Son to reveal him.

But he, wishing to justify himself, said to Jesus, And who is my neighbor?

But a certain Samaritan, as he was journeying, came where he was, and when he saw him, had compassion,

But Martha was cumbered about much serving; and she came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? Tell her therefore to help me.

But the Lord answering said to her, Martha, Martha, thou art anxious and troubled about many things.

But one thing is needful. For Mary hath chosen the good part, which shall not be taken away from her.

And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.

But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.

But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.

But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.

but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.

And on coming, it findeth it swept and put in order.

But he said, Blessed rather are they that hear the word of God and keep it.

And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.

No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light.

The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.

But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.

But give what they contain in alms, and lo! all is clean to you.

But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.

But there is nothing covered, that will not be revealed; and hid, that will not be known.

But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him.

But even the hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.

But he that hath denied me before men, shall be denied before the angels of God.

And every one that shall speak a word against the Son of man, it will be forgiven him; but to him that hath blasphemed against the Holy Spirit, it will not be forgiven.

And one from the multitude said to him, Teacher, bid my brother divide the inheritance with me.

But he said to him, Man, who made me a judge or a divider over you?

But God said to him, Fool! this night will thy soul he required of thee; and whose will those things be which thou hast laid up?

And he said to his disciples, Therefore I say to you, Be not anxious for the life, what ye shall eat; nor for the body, what ye shall put on.

But if God so clothes the herbage in the field, which is today, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

But rather seek his kingdom, and these things will also be given you.

But if that servant say in his heart, My lord is long in coming; and begin to beat the menservants and maidservants, and to eat and drink and be drunken,

but he that knew not and did things worthy of stripes, will be beaten with few. And from every one to whom much hath been given, will much be required; and to whom much hath been entrusted, of him will the more be demanded.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

Think ye that I came to give peace in the earth? I tell you, nay, but rather division.

Hypocrites! ye know how to judge of the face of the earth and the sky; but how is it that ye know not how to judge of this time

I tell thee, Thou wilt not come out thence, till thou hast paid the very last mite.

I tell you, nay; but unless ye repent, ye will all in like manner perish.

I tell you, nay; but unless ye repent, ye will all in like manner perish.

and if it bear fruit hereafter, well; but if not, thou shalt cut it down.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?

But today and tomorrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

But they were silent. And taking hold of him, he cured him, and sent him away.

And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbathday?

But when thou art invited, go and recline in the lowest place, that when he who invited thee cometh, he may say to thee, Friend, go up higher. Then wilt thou have honor in the presence of all who are at table with thee.

But when thou makest a feast, call the poor, the maimed, the lame, the blind;

and thou shalt be blessed, because they cannot recompense thee; but thou shalt be recompensed at the resurrection of the righteous.

And all with one accord began to excuse themselves. The first said to him, I have bought a piece of land, and must needs go out and see it; I pray that I may be excused.

And another said, I have bought five yoke of oxen, and am going out to try them; I pray that I may be excused.

Salt then is good; but if the salt itself have lost its savor, wherewith shall it be seasoned?

And he arose, and went to his father. But when he was yet a great way off, his father saw him, and was moved with compassion, and ran and fell on his neck, and kissed him.

But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet.

But he was angry, and would not go in; and his father came out, and entreated him.

But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf.

I am resolved what to do, that, when I am put out of the stewardship, I may be received into their houses.

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God.

But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

Whoever putteth away his wife, and marrieth another, committeth adultery; and he who marrieth a woman that hath been put away from her husband, committeth adultery.

and longing to be fed with what fell from the rich mans table. But even the dogs came and licked his sores.

But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented.

But Abraham saith, They have Moses and the prophets; let them hear them.

But he said, Nay, father Abraham; but if one should go to them from the dead, they would repent.

But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

And he said to his disciples, It is impossible but that stumblingblocks will come; but woe to him through whom they come!

But the Lord said, If ye had faith as a grain of mustard, ye might say to this sycaminetree, Be plucked up by the roots, and planted in the sea! and it would obey you.

Were there none found returning to give glory to God but this foreigner?

But first he must suffer much, and be rejected by this generation.

In like manner, as it was in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;

but on the day when Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.

I tell you, In that night there will be two men on one bed; one will be taken, and the other will be left.

And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man,

I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?

But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner!

I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself will be humbled; but he that humbleth himself will be exalted.

But Jesus called them to him, saying, Suffer the little children to come to me, and forbid them not; for to such belongeth the kingdom of God.

And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

But when he heard this, he became very sorrowful; for he was very rich.

But he said, What is impossible with men is possible with God.

and they will scourge him, and put him to death; and the third day he will rise again.

And they who went before sharply bade him hold his peace. But he cried out the more, Son of David, have pity on me!

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

why then didst thou not put my money into a bank? Then I at my coming might have received it back with interest.

I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away.

But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.