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Yea, even ye that rejoice in vain things: ye that say, 'Have not we obtained horns in our own strength?'

And I will let the fate of my people Israel be changed, and they will be building up again the waste towns and living in them; they will again be planting vine-gardens and taking the wine for their drink; and they will make gardens and get the fruit of them.

Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.

But God prepared a worm at dawn the next day, and it chewed on the vine, so that it withered.

God said to Jonah, "Is it right for you to be angry about the vine?" He said, "I am right to be angry, even to death."

Yahweh said, "You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night, and perished in a night.

So I will make Samaria into a field and the plantings of a vine-garden: I will send its stones falling down into the valley, uncovering its bases.

Then shall the vision seers be ashamed, and the soothsayers confounded: yea they shall be fain, all the pack of them, to stop their mouths: for they have not God's word.

And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever.

But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.

Woe is me! I am become as one that goeth a gleaning in the harvest. There are no more grapes to eat, yet would I fain, with all my heart, have of the best fruit.

For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

Nineveh is like a pool full of water, but then shall they be fain to flee. "Stand, stand," shall they cry, and there shall not one turn back.

They make fun of kings, deriding those who rule. They laugh at all of the fortified places, constructing ramps to seize them.

Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nations weary themselves in vain?

What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols?

He standeth, and measureth the earth. He looketh, and the people consume away, the mountains of the world fall down to powder, and the hills are fain to bow themselves, for his goings are everlasting and sure.

For though the fig-tree has no flowers, and there is no fruit on the vine, and work on the olive comes to nothing, and the fields give no food; and the flock is cut off from its resting-place, and there is no herd in the cattle-house:

And their wealth will be violently taken away, and their houses will be made waste: they will go on building houses and never living in them, and planting vine-gardens but not drinking the wine from them.

Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.

Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

So the angel continued to tell those who were standing in his presence, "Remove his filthy clothes." And he told Joshua, "Look how I've removed your iniquity. Now I'm clothing you with fine garments."

Then I said, "Let them place a pure diadem on his head." So they placed the pure diadem on his head and clothed him with fine garments while the angel of the LORD was standing beside them.

In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

Wail, O fir tree, for the cedar is fallen, because the fine ones are destroyed. Wail, O ye oaks of Bashan, for the strong forest has come down.

But he shall be fain to say, 'I am no Prophet: I am a husbandman, for so am I taught by Adam from my youth up.'

Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.

And he shall sit trying and purging silver, and shall purify the sons of Levi, and shall fine them as gold and silver. And they shall bring offering unto the LORD of righteousness.

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

But what went you out to see? A man wearing fine clothes? Behold, they that wear fine clothes are in the houses of kings.

"You generation of vipers! How can you speak good, when you are evil? For the mouth speaks what the heart is full of. "When the time of fruit drew near, he sent his slaves to the vine-dressers seized to get his fruit.

For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden.

And when he had made an agreement with the workmen for a penny a day, he sent them into his vine-garden.

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden.

And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.

But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.

"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.

When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes;

but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones.

"But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.'

And they took him and, driving him out of the vine-garden, put him to death.

"He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."

But they made fun of it, and went on about their business, one to his farm, another to his store.

wo unto you, Scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which to outward appearance are fine. but within are full of dead mens bones, and all sort of filth.

But Jesus observed this and said to them, "Why do you bother the woman? It is a fine thing that she has done to me.

Twisting some thorns into a victor's crown, they placed it on his head and put a stick in his right hand. They knelt down in front of him and began making fun of him, saying, "Long live the king of the Jews!"

When they had finished making fun of him, they stripped him of the robe, put his own clothes back on him, and led him away to crucify him.

In the same way the high priests, along with the scribes and elders, were also making fun of him. They kept saying,

And they began making fun of him. But he put them all outside and he took the child's father and mother and his own companions and went into the room where the child was.

He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations.

and they'll make fun of him, spit on him, whip him, and kill him. But after three days he'll be raised."

Then He began to speak to them in figurative language. "There was once a man," He said, "who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.

At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.

"But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.'

What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others."

As Jesus was walking out of the Temple Courts, one of his disciples said to him: "Teacher, look what fine stones and buildings these are!"

And they grumbled at her. But Jesus said, "Leave her alone. Why do you bother her? It is a fine thing that she has done to me.

And, a certain young man, was following with him, having cast about himself a fine Indian cloth, over his naked body, - and they are securing him;

When they had finished making fun of him, they stripped him of the purple robe, put his own clothes back on him, and led him away to crucify him.

In the same way, the high priests, along with the scribes, were also making fun of him among themselves. They kept saying, "He saved others, but can't save himself!

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

And when the day was coming on, He went out and retired into a solitary place; and the people sought for Him, and came to Him, and would fain have detained Him, that He might not go from them.

And no one [after] drinking old [wine] wants new, because he says, 'The old is [just] fine!'"

How can you say to your brother, 'Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.

But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces!

While he was speaking, somebody came from the ruler of the synagogue's house, who said to him, your daughter is dead; 'tis in vain to importune the master any farther.

And they began making fun of him, because they knew that she was dead.

and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?

In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.

O Jerusalem, Jerusalem, slaying the prophets and stoning those who have been sent to you! How often I would fain have gathered your children as a fowl gathers her brood under her wings! But you would not have it!

For which of you wants to build a tower and does not first sit down to calculate the expense, to see if he has enough money to complete it? ??29 in case, after he has laid the foundation and then is unable to finish the building, all the spectators start to make fun of him,