Judge not according to the appearance, but judge righteous judgment.

But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

But I know him: for I am from him, and he hath sent me.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

On which Jesus said: "I shall be with you but a little longer, and then I am going to him who sent me.

You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.”

What do those words of his mean, 'You will look for me, but will not find me, and where I am you cannot come'?"

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

But this people who knoweth not the law are cursed.

But one of their number, Nicodemus, who before this had been to see Jesus, said to them:

"But surely our Law does not condemn the accused before hearing what he has to say and ascertaining his offence?"

and each one went on to his house, but Jesus went on to the mount of the Olives.

but Jesus went unto the mount of Olives.

but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.

But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

You're judging by human standards, but I'm not judging anyone.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.

Again He said to them, "I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come."

He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

but they did not perceive that he meant the father.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

And the servant abideth not in the house for ever: but the Son abideth ever.

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

your actions are like your father. at this they reply'd, we are no bastards; we have but one father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

And why do ye not understand my language, but because ye cannot bear my doctrine?

But because I say the truth, ye believe me not.

Who among you can prove me guilty of sin? But if I tell you the truth, why do you refuse to believe me?

He, that is of God, receiveth the words of God; but ye therefore receive them not, because ye are not of God.

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

But I seek not mine own glory: there is one that seeketh and judgeth.

Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.'

Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God.

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

But as long as I am in the world, I am the light of the world.

Some said, This is he: others said, He is like him: but he said, I am he.

"Where is he?" they inquired, but the man did not know.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.”

But again they said to him, What did he do to thee? How did he open thine eyes?

His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples?

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

"Not only have you seen him," said Jesus; "but it is he who is now speaking to you."

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.

This is why the Father loves me, because I am giving my life, but giving it to take it back again.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

but many of them said, He has a demon and raves; why do ye hear him?

Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf,

But ye believe not, because ye are not of my sheep, as I said unto you.

But Jesus said unto them,

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Therefore they sought again to take him: but he escaped out of their hand,

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

But when He heard that Lazarus was sick, He stayed over for two days in the place where He was.

But after that he saith to his disciples, Let us go again into Judea.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

But if a man walk in the night, he stumbleth, because there is no light in him.

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

But the disciples said to Him, "Lord, if he is [only] asleep, he will get well."

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

But Bethany was near Jerusalem, about fifteen furlongs.