Judge not according to appearance, but judge righteous judgment.

But lo, he speaketh boldly, and they say nothing to him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

but I know him, for I am from him, and he hath sent me.

then they design'd to seize him: but no man laid hands on him, because his hour was not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

then said Jesus, I shall be with you but for a little time, and then I shall go to him that sent me.

ye shall seek me, but shall not find me: and where I shall go, thither ye cannot come.

What does he mean by saying, 'You will search for me but you will not find me, and where I go, you cannot come'?"

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

But some said, Doth Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and from Bethlehem, the town where David was?

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

But this multitude that knoweth not the law are accursed.

But one of their number, Nicodemus, who before this had been to see Jesus, said to them:

"But surely our Law does not condemn the accused before hearing what he has to say and ascertaining his offence?"

and each one went on to his house, but Jesus went on to the mount of the Olives.

but Jesus went unto the mount of Olives.

but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.

But the scribes and the Pharisees brought a woman who had been caught in adultery. After setting her before them,

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

then Jesus raising himself, and seeing none but the woman there, he said to her, woman, where are your accusers? hath no man condemned thee?

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

You are judging in accordance with external standards, but I judge nobody.

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said these words in the place where the offerings were stored, while he was teaching in the Temple: but no man took him because his time was still to come.

Then he said to them again, I am going away and you will be looking for me, but death will overtake you in your sins. It is not possible for you to come where I am going.

He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.

I have many things to say against you: but I only say He that sent me is worthy of belief; and what I have heard of Him, that only I publish to the world.

but they did not perceive that he meant the father.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

a slave has no right to be in the house for life: but the son is settled there.

I know you are Abraham's offspring; but ye seek to kill me, because my doctrine doth not penetrate into you.

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

your actions are like your father. at this they reply'd, we are no bastards; we have but one father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

And why do ye not understand my language, but because ye cannot bear my doctrine?

But because I say the truth, ye believe me not.

Who of you can prove me guilty of sin? But if I do tell you the truth, why do you not believe me?

He, that is of God, receiveth the words of God; but ye therefore receive them not, because ye are not of God.

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

But I seek not mine own glory: there is one that seeketh and judgeth.

Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.'

Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God.

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

But as long as I am in the world, I am the light of the world.

Others said, It is he: others said, No, but he is like him. He said, I am he .

"Where is he?" they inquired, but the man did not know.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

but the Jews were so incredulous about his having been blind, and obtain'd sight, that they sent for his parents,

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see.

But again they said to him, What did he do to thee? How did he open thine eyes?

His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples?

And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

therefore doth my father love me, because I lay down my life, but I shall reassume it.

no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.

but many of them said, He has a demon and raves; why do ye hear him?

Jesus answered them, "I have already told you so, but you do not believe me. The works which I am doing on my Father's authority are my credentials,

but, as I said before, you do not believe; because ye are not of my sheep.

But Jesus said unto them,

the Jews answered him, saying, it is not for any good work that we stone thee; but for blasphemy, inasmuch as you, being a man, pretend to be a God.

but if I do, though ye believe not me, believe the works: that ye may know and believe that the father is in me, and I in him.

Thereupon they again endeavour'd to seize him: but he escaped out of their hands, and retir'd beyond Jordan,

and many resorted unto him, and said, John did no miracle: but every thing that he said concerning this man, was true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

But when He heard that Lazarus was sick, He stayed over for two days in the place where He was.

But after that he saith to his disciples, Let us go again into Judea.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

but if a man travels by night he stumbles, because there is no light for him.

thus he entertain'd them: and after that, he said to them, our friend Lazarus is asleep; but I am going to awake him.

But the disciples said to Him, "Lord, if he is [only] asleep, he will get well."

though Jesus meant it of Lazarus's death: but they understood it of the natural rest in sleep.

and I am glad for your sakes that I was not there (to the intent you may believe) but now, let us go to him.

now Bethany being distant from Jerusalem but about fifteen furlongs,