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and do not go after other gods to serve them and to worship them, and do not provoke Me to anger with the work of your hands, and I will do you no harm.’

Yet you have not listened to Me,” declares the Lord, “in order that you might provoke Me to anger with the work of your hands to your own harm.

‘Then it will be when seventy years are completed I will punish the king of Babylon and that nation,’ declares the Lord, ‘for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation.

and all the kings of Tyre, all the kings of Sidon and the kings of the coastlands which are beyond the sea;

and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them.

And it will be, if they refuse to take the cup from your hand to drink, then you will say to them, ‘Thus says the Lord of hosts: “You shall surely drink!

“Those slain by the Lord on that day will be from one end of the earth to the other. They will not be lamented, gathered or buried; they will be like dung on the face of the ground.

“Wail, you shepherds, and cry;
And wallow in ashes, you masters of the flock;
For the days of your slaughter and your dispersions have come,
And you will fall like a choice vessel.

“And the peaceful folds are made silent
Because of the fierce anger of the Lord.

Then the priests and the prophets spoke to the officials and to all the people, saying, “A death sentence for this man! For he has prophesied against this city as you have heard in your hearing.”

Now therefore amend your ways and your deeds and obey the voice of the Lord your God; and the Lord will change His mind about the misfortune which He has pronounced against you.

But as for me, behold, I am in your hands; do with me as is good and right in your sight.

Only know for certain that if you put me to death, you will bring innocent blood on yourselves, and on this city and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.”

Then the officials and all the people said to the priests and to the prophets, “No death sentence for this man! For he has spoken to us in the name of the Lord our God.”

Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the Lord and entreat the favor of the Lord, and the Lord changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves.”

Indeed, there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land words similar to all those of Jeremiah.

When King Jehoiakim and all his mighty men and all the officials heard his words, then the king sought to put him to death; but Uriah heard it, and he was afraid and fled and went to Egypt.

And they brought Uriah from Egypt and led him to King Jehoiakim, who slew him with a sword and cast his dead body into the burial place of the common people.

thus says the Lord to me—“Make for yourself bonds and yokes and put them on your neck,

Command them to go to their masters, saying, ‘Thus says the Lord of hosts, the God of Israel, thus you shall say to your masters,

I have made the earth, the men and the beasts which are on the face of the earth by My great power and by My outstretched arm, and I will give it to the one who is pleasing in My sight.

“It will be, that the nation or the kingdom which will not serve him, Nebuchadnezzar king of Babylon, and which will not put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine and with pestilence,” declares the Lord, “until I have destroyed it by his hand.

But as for you, do not listen to your prophets, your diviners, your dreamers, your soothsayers or your sorcerers who speak to you, saying, ‘You will not serve the king of Babylon.’

For they prophesy a lie to you in order to remove you far from your land; and I will drive you out and you will perish.

I spoke words like all these to Zedekiah king of Judah, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live!

Why will you die, you and your people, by the sword, famine and pestilence, as the Lord has spoken to that nation which will not serve the king of Babylon?

Then I spoke to the priests and to all this people, saying, “Thus says the Lord: Do not listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of the Lord’s house will now shortly be brought again from Babylon’; for they are prophesying a lie to you.

But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of hosts that the vessels which are left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.

For thus says the Lord of hosts concerning the pillars, concerning the sea, concerning the stands and concerning the rest of the vessels that are left in this city,

Yes, thus says the Lord of hosts, the God of Israel, concerning the vessels that are left in the house of the Lord and in the house of the king of Judah and in Jerusalem,

Now in the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and all the people, saying,

Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who were standing in the house of the Lord,

and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord confirm your words which you have prophesied to bring back the vessels of the Lord’s house and all the exiles, from Babylon to this place.

Yet hear now this word which I am about to speak in your hearing and in the hearing of all the people!

The prophets who were before me and before you from ancient times prophesied against many lands and against great kingdoms, of war and of calamity and of pestilence.

Therefore thus says the Lord, ‘Behold, I am about to remove you from the face of the earth. This year you are going to die, because you have counseled rebellion against the Lord.’”

So Hananiah the prophet died in the same year in the seventh month.

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders of the exile, the priests, the prophets and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.

Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease.

For thus says the Lord of hosts, the God of Israel, ‘Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream.

I will be found by you,’ declares the Lord, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’

for thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who did not go with you into exile—

I will pursue them with the sword, with famine and with pestilence; and I will make them a terror to all the kingdoms of the earth, to be a curse and a horror and a hissing, and a reproach among all the nations where I have driven them,

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying to you falsely in My name, ‘Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will slay them before your eyes.

Because of them a curse will be used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

“Thus says the Lord of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

For behold, days are coming,’ declares the Lord, ‘when I will restore the fortunes of My people Israel and Judah.’ The Lord says, ‘I will also bring them back to the land that I gave to their forefathers and they shall possess it.’”

Now these are the words which the Lord spoke concerning Israel and concerning Judah:

Fear not, O Jacob My servant,’ declares the Lord,
‘And do not be dismayed, O Israel;
For behold, I will save you from afar
And your offspring from the land of their captivity.
And Jacob will return and will be quiet and at ease,
And no one will make him afraid.

‘For I am with you,’ declares the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
Only I will not destroy you completely.
But I will chasten you justly
And will by no means leave you unpunished.’

‘There is no one to plead your cause;
No healing for your sore,
No recovery for you.

‘All your lovers have forgotten you,
They do not seek you;
For I have wounded you with the wound of an enemy,
With the punishment of a cruel one,
Because your iniquity is great
And your sins are numerous.

‘Why do you cry out over your injury?
Your pain is incurable.
Because your iniquity is great
And your sins are numerous,
I have done these things to you.

‘Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity;
And those who plunder you will be for plunder,
And all who prey upon you I will give for prey.

‘For I will restore you to health
And I will heal you of your wounds,’ declares the Lord,
‘Because they have called you an outcast, saying:
“It is Zion; no one cares for her.”’

‘You shall be My people,
And I will be your God.’”

Again I will build you and you will be rebuilt,
O virgin of Israel!
Again you will take up your tambourines,
And go forth to the dances of the merrymakers.

“For there will be a day when watchmen
On the hills of Ephraim call out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

For thus says the Lord,
Sing aloud with gladness for Jacob,
And shout among the chief of the nations;
Proclaim, give praise and say,
‘O Lord, save Your people,
The remnant of Israel.’

Thus says the Lord,
Restrain your voice from weeping
And your eyes from tears;
For your work will be rewarded,” declares the Lord,
“And they will return from the land of the enemy.

“There is hope for your future,” declares the Lord,
“And your children will return to their own territory.

“I have surely heard Ephraim grieving,
‘You have chastised me, and I was chastised,
Like an untrained calf;
Bring me back that I may be restored,
For You are the Lord my God.

“Set up for yourself roadmarks,
Place for yourself guideposts;
Direct your mind to the highway,
The way by which you went.
Return, O virgin of Israel,
Return to these your cities.

“Behold, days are coming,” declares the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah,

“Behold, days are coming,” declares the Lord, “when the city will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

And the whole valley of the dead bodies and of the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord; it will not be plucked up or overthrown anymore forever.”

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

‘Behold, Hanamel the son of Shallum your uncle is coming to you, saying, “Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it.”’

and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.

great in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, giving to everyone according to his ways and according to the fruit of his deeds;

You brought Your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror;

They came in and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do; therefore You have made all this calamity come upon them.

The Chaldeans who are fighting against this city will enter and set this city on fire and burn it, with the houses where people have offered incense to Baal on their roofs and poured out drink offerings to other gods to provoke Me to anger.

They built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech, which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin.

Fields will be bought in this land of which you say, “It is a desolation, without man or beast; it is given into the hand of the Chaldeans.”

For thus says the Lord God of Israel concerning the houses of this city, and concerning the houses of the kings of Judah which are broken down to make a defense against the siege ramps and against the sword,

‘While they are coming to fight with the Chaldeans and to fill them with the corpses of men whom I have slain in My anger and in My wrath, and I have hidden My face from this city because of all their wickedness:

I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first.

“Thus says the Lord, ‘Yet again there will be heard in this place, of which you say, “It is a waste, without man and without beast,” that is, in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast,

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say,
Give thanks to the Lord of hosts,
For the Lord is good,
For His lovingkindness is everlasting”;
and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

“Thus says the Lord of hosts, ‘There will again be in this place which is waste, without man or beast, and in all its cities, a habitation of shepherds who rest their flocks.

‘Behold, days are coming,’ declares the Lord, ‘when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah.

In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the Lord is our righteousness.’

“Have you not observed what this people have spoken, saying, ‘The two families which the Lord chose, He has rejected them’? Thus they despise My people, no longer are they as a nation in their sight.

The word which came to Jeremiah from the Lord, when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his dominion and all the peoples, were fighting against Jerusalem and against all its cities, saying,

You will die in peace; and as spices were burned for your fathers, the former kings who were before you, so they will burn spices for you; and they will lament for you, “Alas, lord!”’ For I have spoken the word,” declares the Lord.

The word which came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were in Jerusalem to proclaim release to them:

that each man should set free his male servant and each man his female servant, a Hebrew man or a Hebrew woman; so that no one should keep them, a Jew his brother, in bondage.

“Thus says the Lord God of Israel, ‘I made a covenant with your forefathers in the day that I brought them out of the land of Egypt, from the house of bondage, saying,

At the end of seven years each of you shall set free his Hebrew brother who has been sold to you and has served you six years, you shall send him out free from you; but your forefathers did not obey Me or incline their ear to Me.

Yet you turned and profaned My name, and each man took back his male servant and each man his female servant whom you had set free according to their desire, and you brought them into subjection to be your male servants and female servants.”’

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall not drink wine, you or your sons, forever.

You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.’