Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Lest any should say that I had baptized in my own name.

And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.

Now if any man buildeth upon this foundation, gold, silver, precious stones, wood, hay, stubble;

If any man's work abideth which he hath built upon it, he shall receive a reward.

If any man's work shall be burned, he will suffer loss: but he himself shall be saved; yet so as by fire.

If any man defileth the temple of God, him will God destroy: for the temple of God is holy, which temple ye are.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man loveth God, the same is known by him.

But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.

If any thing is revealed to another that sitteth by, let the first hold his peace.

And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

But if any man is ignorant, let him be ignorant.

If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.

Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;

Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

Giving no offense in any thing, that the ministry be not blamed:

For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

If any inquire concerning Titus, he is my partner and fellow-helper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

Did I make a gain of you by any of them whom I sent to you?

But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Not by works, lest any man should boast.

For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

If by any means I may attain to the resurrection of the dead.

Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.

Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

And this I say, lest any man should deceive you with enticing words.

Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,

If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.

For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.

Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and by it many be defiled;

Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

If any of you lacketh wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given to him.

For let not that man think that he shall receive any thing from the Lord.

Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass: