But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

"But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil,

This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."

"But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered,

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

But if he washes them not, nor bathes his flesh; then he shall bear his iniquity.

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

But you ([neither] the native nor the alien who is dwelling in your midst) shall keep my statutes and my regulations, and you shall not {practice} any of these detestable things

It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.

but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

"'You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am the LORD.

"'You shall do no injustice in judgment: you shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.

"You are not to hate your relative in your heart. Rebuke your neighbor if you must, but you are not to incur guilt on account of him.

"'You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am the LORD.

" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.

but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer;

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

But in the fourth year all its fruit shall be holy, for giving praise to the LORD.

But in the fifth year you may eat its fruit. In this way its yield will increase for you; I am Yahweh your God.

But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If a man takes his brother’s wife, it is a hated and unclean thing; he has uncovered his brother’s nakedness. They will be childless.

But I have said to you, "You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey." I am the LORD your God, who has separated you from the peoples.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

But he shall not otherwise defile himself, being a chief man among his people, to profane himself.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

But, he, shall take a woman in her virginity:

A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.

But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"

a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.

Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.

But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

You shall not profane my holy name, but I will be made holy among the children of Israel. I am the LORD who makes you holy,

"'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to the LORD in all your dwellings.

But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation: you shall do no regular work.'"

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

You shall do no regular work on it: but you shall offer an offering made by fire unto the LORD.

But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah.

But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

And the son of an Israelitish woman but withal the son of an Egyptian, went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;

but whoever beats an animal to death is to replace it life for life.

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard.

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

because it's the jubilee it's sacred for you. But you may eat its produce from the field.

but according to the number of years after the trumpet year, thou shalt buy of thy neighbour, and according unto the number of fruit year, he shall sell unto thee.

You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

You shall not wrong one another; but you shall fear your God: for I am the LORD your God.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.

And if the man has none to redeem it, but he becomes able to redeem it;

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.

But the houses of the villages which have no wall around them shall be reckoned with the fields of the country; they may be redeemed; and they shall be released in the Jubilee.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Take no interest from him or profit, but fear your God; that your brother may live among you.

But as a hired servant, and as a sojourner, he shall be with you, and shall serve you until the year of jubilee:

but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.

You shall not rule over him with harshness, but shall fear your God.

But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants.

You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him.

But you will chase your enemies and they will fall before you by the sword;

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

"'But if you will not listen to me, and will not do all these commandments;

and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant;

And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.

“But if after these things you will not obey Me, I will proceed to discipline you seven times for your sins.

"'If by these things you won't be reformed to me, but will walk contrary to me;

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.