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Then he said to Him, “If Your presence does not go with us, do not lead us up from here.

For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?”

Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock;

and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by.

No man is to come up with you, nor let any man be seen anywhere on the mountain; even the flocks and the herds may not graze in front of that mountain.”

So he cut out two stone tablets like the former ones, and Moses rose up early in the morning and went up to Mount Sinai, as the Lord had commanded him, and he took two stone tablets in his hand.

The Lord descended in the cloud and stood there with him as he called upon the name of the Lord.

He said, “If now I have found favor in Your sight, O Lord, I pray, let the Lord go along in our midst, even though the people are so obstinate, and pardon our iniquity and our sin, and take us as Your own possession.”

Then God said, “Behold, I am going to make a covenant. Before all your people I will perform miracles which have not been produced in all the earth nor among any of the nations; and all the people among whom you live will see the working of the Lord, for it is a fearful thing that I am going to perform with you.

“You shall observe the Feast of Unleavened Bread. For seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in the month of Abib you came out of Egypt.

You shall celebrate the Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

You shall not offer the blood of My sacrifice with leavened bread, nor is the sacrifice of the Feast of the Passover to be left over until morning.

It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.

Moses spoke to all the congregation of the sons of Israel, saying, “This is the thing which the Lord has commanded, saying,

Take from among you a contribution to the Lord; whoever is of a willing heart, let him bring it as the Lord’s contribution: gold, silver, and bronze,

the woven garments for ministering in the holy place, the holy garments for Aaron the priest and the garments of his sons, to minister as priests.’”

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s contribution for the work of the tent of meeting and for all its service and for the holy garments.

Then all whose hearts moved them, both men and women, came and brought brooches and earrings and signet rings and bracelets, all articles of gold; so did every man who presented an offering of gold to the Lord.

All the women whose heart stirred with a skill spun the goats’ hair.

The Israelites, all the men and women, whose heart moved them to bring material for all the work, which the Lord had commanded through Moses to be done, brought a freewill offering to the Lord.

and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work.

He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs.

Then Moses called Bezalel and Oholiab and every skillful person in whom the Lord had put skill, everyone whose heart stirred him, to come to the work to perform it.

and they said to Moses, “The people are bringing much more than enough for the construction work which the Lord commanded us to perform.”

He overlaid the boards with gold and made their rings of gold as holders for the bars, and overlaid the bars with gold.

He made two golden rings for it under its molding, on its two sides—on opposite sides—as holders for poles with which to carry it.

He cast four rings on the four ends of the bronze grating as holders for the poles.

This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest.

a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.

Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the Lord had commanded Moses.

The skillfully woven band which was on it was like its workmanship, of the same material: of gold and of blue and purple and scarlet material, and fine twisted linen, just as the Lord had commanded Moses.

And he placed them on the shoulder pieces of the ephod, as memorial stones for the sons of Israel, just as the Lord had commanded Moses.

They bound the breastpiece by its rings to the rings of the ephod with a blue cord, so that it would be on the woven band of the ephod, and that the breastpiece would not come loose from the ephod, just as the Lord had commanded Moses.

and the opening of the robe was at the top in the center, as the opening of a coat of mail, with a binding all around its opening, so that it would not be torn.

alternating a bell and a pomegranate all around on the hem of the robe for the service, just as the Lord had commanded Moses.

and the sash of fine twisted linen, and blue and purple and scarlet material, the work of the weaver, just as the Lord had commanded Moses.

They fastened a blue cord to it, to fasten it on the turban above, just as the Lord had commanded Moses.

the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.

And Moses examined all the work and behold, they had done it; just as the Lord had commanded, this they had done. So Moses blessed them.

Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furnishings; and it shall be holy.

You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me.

and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

He spread the tent over the tabernacle and put the covering of the tent on top of it, just as the Lord had commanded Moses.

He brought the ark into the tabernacle, and set up a veil for the screen, and screened off the ark of the testimony, just as the Lord had commanded Moses.

He set the arrangement of bread in order on it before the Lord, just as the Lord had commanded Moses.

He lighted the lamps before the Lord, just as the Lord had commanded Moses.

and he burned fragrant incense on it, just as the Lord had commanded Moses.

He set the altar of burnt offering before the doorway of the tabernacle of the tent of meeting, and offered on it the burnt offering and the meal offering, just as the Lord had commanded Moses.

When they entered the tent of meeting, and when they approached the altar, they washed, just as the Lord had commanded Moses.

If his offering is a burnt offering from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the Lord.

He shall slay the young bull before the Lord; and Aaron’s sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting.

Then Aaron’s sons the priests shall arrange the pieces, the head and the suet over the wood which is on the fire that is on the altar.

‘But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect.

He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar.

The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

‘But if his offering to the Lord is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young pigeons.

The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar.

Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

‘Now when anyone presents a grain offering as an offering to the Lord, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it.

He shall then bring it to Aaron’s sons the priests; and shall take from it his handful of its fine flour and of its oil with all of its frankincense. And the priest shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the Lord.

If your offering is a grain offering made on the griddle, it shall be of fine flour, unleavened, mixed with oil;

you shall break it into bits and pour oil on it; it is a grain offering.

Now if your offering is a grain offering made in a pan, it shall be made of fine flour with oil.

When you bring in the grain offering which is made of these things to the Lord, it shall be presented to the priest and he shall bring it to the altar.

The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the Lord.

No grain offering, which you bring to the Lord, shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the Lord.

As an offering of first fruits you shall bring them to the Lord, but they shall not ascend for a soothing aroma on the altar.

You shall then put oil on it and lay incense on it; it is a grain offering.

The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the Lord.

‘Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the Lord.

From the sacrifice of the peace offerings he shall present an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails,

and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.

Then Aaron’s sons shall offer it up in smoke on the altar on the burnt offering, which is on the wood that is on the fire; it is an offering by fire of a soothing aroma to the Lord.

But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect.

If he is going to offer a lamb for his offering, then he shall offer it before the Lord,

From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails,

and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.

Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

‘Moreover, if his offering is a goat, then he shall offer it before the Lord,

From it he shall present his offering as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails,

and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.

The priest shall offer them up in smoke on the altar as food, an offering by fire for a soothing aroma; all fat is the Lord’s.

It is a perpetual statute throughout your generations in all your dwellings: you shall not eat any fat or any blood.’”

if the anointed priest sins so as to bring guilt on the people, then let him offer to the Lord a bull without defect as a sin offering for the sin he has committed.

Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting,

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting.

He shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails, and all the fat which is on the entrails,

and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys

(just as it is removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering.

that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

Then the anointed priest is to bring some of the blood of the bull to the tent of meeting;

He shall put some of the blood on the horns of the altar which is before the Lord in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting.

He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven.

Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

if his sin which he has committed is made known to him, he shall bring for his offering a goat, a male without defect.

He shall lay his hand on the head of the male goat and slay it in the place where they slay the burnt offering before the Lord; it is a sin offering.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

if his sin which he has committed is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has committed.