Along the length, one hundred cubits, was the north door; and the width was fifty cubits.

In front of the [attached] chambers was an inner walkway ten cubits wide and one hundred cubits long; and their entrances were on the north.

And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long.

For the chambers on the outer court were 87½ feet long, while those facing the great hall were 175 feet long.

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

"Here are the measurements of the altar in cubits that were a cubit and a handbreadth long: its base is a cubit long and a cubit wide, and its border around the edge at one handbreadth is to be the height of the altar.

And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

“When you divide the land by lot as an inheritance, you must set aside a donation to the Lord, a holy portion of the land, 8⅓ miles long and 6⅔ miles wide. This entire tract of land will be holy.

Of this, a square five hundred long and five hundred wide is to be for the holy place, with a space of fifty cubits all round it.

From this holy portion, you will measure off an area 8⅓ miles long and 3⅓ miles wide, in which the sanctuary, the most holy place, will stand.

And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

The heave-offering that ye lift up to Jehovah is five and twenty thousand long, and broad ten thousand.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

“The remaining area, 1⅔ of a mile wide and 8⅓ miles long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.

And the rest, in measure as long as the holy offering, will be ten thousand to the east and ten thousand to the west: and its produce will be for food for the workers of the town.

All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city.

That very hour the order about Nebuchadnezzar was put into effect: and he was sent out from among men, and had grass for his food like the oxen, and his body was wet with the dew of heaven, till his hair became long as eagles' feathers and his nails like those of birds.

Behold, the second beast was like a Bear, and stood upon the one side. Among his teeth in his mouth he had three great long teeth, and it was said unto him, 'Arise, eat up, much flesh.'

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

And this vision that is showed unto thee, is as sure as the evening and the morning. Therefore write thou upon this sight, for it will be long before it come to pass."

O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name."

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

I was left there myself alone, and saw this great vision, so long till there remained no more strength within me: Yea I lost my colour clean, I wasted away, and my strength was gone.

and am come to show thee what shall happen unto thy people in the latter days: For it will be long yet before the vision be fulfilled."

In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long.

And those who are wise among the people will be the teachers of the mass of the people: but they will come to their downfall by the sword and by the flame, being made prisoners and undergoing loss for a long time.

The king shall do what him list, he shall exalt and magnify himself against all that is God. Yea, he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already.

And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?

And I said to her, You are to be mine for a long space of time; you are not to be false to me, and no other man is to have you for his wife; and so will I be to you.

For the children of Israel will for a long time be without king and without ruler, without offerings and without pillars, and without ephod or images.

They feed on the sin offerings of my people; their appetites long for their iniquity!

They approach him, all the while plotting against him. Their hearts are like an oven; their anger smolders all night long, but in the morning it bursts into a flaming fire.

Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?

Ephraim feedeth on wind, and pursueth after the east wind: all day long he multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.

The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.

Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!'

And tear your hearts and not your garments, and turn unto the LORD your God. For he is full of mercy and compassion, long ere he be angry, and great in mercy and repentance when he is at the point to punish.

"Thus sayeth the LORD, 'For three and four wickednesses of Edom, I will not spare him, because he persecuted his brother with the sword, destroyed his mother's womb, bare hatred very long, and so kept indignation always by him.

Woe to you who long for the Day of the Lord!
What will the Day of the Lord be for you?
It will be darkness and not light.

O ye house of Israel, gave ye me offerings and sacrifices those forty years long in the wilderness?

"At that time I will restore David's fallen tent, restoring its torn places. I will restore its ruins, rebuilding it as it was long ago,

And he prayed unto the LORD and said, "O LORD, was not this my saying when I was yet in my country? And therefore I hasted rather to flee to Tarshish: for I knew well enough that thou wast a merciful god, full of compassion long before thou be angry, and of great mercy and repentest when thou art come to take punishment.

Even though the inhabitants of Maroth long for success, nevertheless evil descended from the LORD to the gate of Jerusalem.

The wives of my people, ye do even drive out, each from the house of her darlings, - from over her children, ye do take away mine ornament, as long as life shall last.

“But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah,
From you One will go forth for Me to be ruler in Israel.
His goings forth are from long ago,
From the days of eternity.”

Use your rod to shepherd your people, the flock that belongs to you, that lives alone in the forest of Carmel. Let them find pasture in Bashan and Gilead, as they did long ago.

You will show loyalty to Jacob
and faithful love to Abraham,
as You swore to our fathers
from days long ago.

The LORD suffereth long, he is of great power, and so innocent that he leaveth no man faultless before him. The LORD goeth forth in tempest and stormy weather; the clouds are the dust of his feet.

Draw water for a [long, continued] siege!
Strengthen your fortresses!
Go down to the clay pits, trample the mortar!
Prepare the brick kiln [to burn bricks for the rampart]!

O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!

I listened and my stomach churned; the sound made my lips quiver. My frame went limp, as if my bones were decaying, and I shook as I tried to walk. I long for the day of distress to come upon the people who attack us.

And it will come about at that time, that I will go searching through Jerusalem with lights; and I will send punishment on the men who have become like wine stored over-long, who say to themselves, The Lord will not do good and will not do evil.

Now, therefore, I pray you apply your heart, from this day and upwards, - So long as there had not been laid one stone upon another in the temple of Yahweh,

So long were things thus, that, on coming unto a heap of twenty, then was it found to be ten, - on coming unto the vat to draw off fifty measures, then were there found to be twenty.

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

And I said to him, Where are you going? And he said to me, To take the measure of Jerusalem, to see how wide and how long it is.

And he asked me, "What [are] you seeing?" And I said, "I [am] seeing a flying scroll twenty cubits long and ten cubits wide."

Then he said to me, This is the curse which goes out over the face of all the land: for long enough has every thief gone without punishment, and long enough has every taker of false oaths gone without punishment.

Turn you now to the stronghold, ye that be in prison, and long sore to be delivered: And this day I bring the word, that I will reward thee double again.

"I am about to send my messenger, who will clear the way before me. Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming," says the Lord who rules over all.

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

Now when they had gone an angel from the Lord appeared to Joseph in a [supernatural] dream, saying, "Get up and take the young child and His mother and hurry to Egypt. Stay there for as long as I tell you to, for Herod will be looking for the young child in order to kill Him."

“Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.

For I tell you, as long as heaven and earth endure, not one dotting of an i or crossing of a t will be dropped from the Law until it is all observed.

"You have heard that it was told those who lived long ago, "You are not to commit murder,' and, "Whoever murders will be subject to punishment.'

Be quick and make terms with your opponent, so long as you and he are on the way to court, in case he hands you over to the judge, and the judge to the jailer, and you are thrown into prison;

"Again, you have heard that it was told those who lived long ago, "You must not swear an oath falsely,' but, "You must fulfill your oaths to the Lord.'

"In addition, when you fast [i.e., go without food and/or drink for religious reasons], do not be like the hypocrites with long faces, for they go around with gloomy expressions on their faces in order to advertise that they are fasting. It is true when I say to you, these people have [already] received their reward.

Now a long way from them a large herd of pigs was feeding.

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist.

But the boat was already a long distance from the land, battered by the waves; for the wind was contrary.

But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way."

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing nothing?'

saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].'

They do all their deeds to be seen by men; for they make their phylacteries (tefillin) wide [to make them more conspicuous] and make their tassels long.

"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

And before long you will hear of wars and rumours of wars. Do not be alarmed, for such things must be; but the End is not yet.

But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’

The bridegroom was a long time in coming, so that meanwhile they all became drowsy and fell asleep.

“For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions.

He gave one five thousand dollars, another two thousand, another one thousand, to each in accordance with his ability. Then he started on his long journey.

After a long time the lord of those servants cometh, and reckoneth with them.

Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he kissed Him [in a deliberate act of betrayal].

And Peter followed Him a long way off, into the court of the high priest, and having come in, was sitting with the officers, to see the end.

And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!”

And rising in the morning long before day, he went out and went away into a desert place, and there prayed.