or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

And it shall be when he is guilty in one of these, he shall confess that in which he has sinned.

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering.

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."

Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein.

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

but the fire which is on the altar must be kept burning on it. It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it.

And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting

Their part which I have given them of my sacrifice, shall not be baken with leaven, for it is most holy, as is the sin offering, and trespass offering.

Every male of the sons of Aaron shall eat it A law forever for your generations, from the sacrifices of Jehovah; all which touch upon them shall be holy.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

This is the law of the trespass offering, which is most holy.

and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his;

And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.

And the flesh which shall touch upon any unclean thing shall not be eaten; it shall be burnt in fire: and of all clean flesh, the flesh shall be eaten.

And the person who eats meat from the fellowship offerings' sacrifice, which [is] for Yahweh, and whose uncleanness [is] upon him--that person shall be cut off from his people.

And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'"

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

When anyone eats fat from the domestic animal from which he presented an offering made by fire for Yahweh, then that person who ate shall be cut off from his people.

Every soul which shall eat any blood, and that soul was cut off from its people.

For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.

‘This is that which is consecrated to Aaron and that which is consecrated to his sons from the offerings by fire to the Lord, in that day when he presented them to serve as priests to the Lord.

Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

which the Lord commanded Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord in the Wilderness of Sinai.

And Moses said unto the congregation, This is the thing which the LORD commanded to be done.

He put the tunic on him and girded him with the sash, and clothed him with the robe and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him.

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

And Moses will take the oil of anointing, and will anoint the dwelling and all which is in it, and he will consecrate them.

And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar.

And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep,

And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg:

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it.

And that which remains of the flesh and of the bread shall you burn with fire.

So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

And they brought that which Moses commanded before the tabernacle of meeting: and all the congregation drew near and stood before the LORD.

And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear unto you.

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

And the fat of the bullock and of the ram, the fat tail, and that which covers the entrails, and the kidneys, and the fat above the liver:

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense thereon, and offered unholy fire before the LORD, which he commanded them not.

Then Moses said to Aaron, It is that which Jehovah spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations,

And that you may teach the children of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.

Then Moses spoke to Aaron and to Eleazar and Ithamar, his remaining sons, "Take the grain offering which remains from the gifts of the Lord and eat it unleavened beside the altar, for it is most holy.

And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they are your due, and your sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

Speak unto the children of Israel, saying, These are the animals which you shall eat among all the animals that are on the earth.

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.

And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Every one which is not to it a fin and scale in the water, this is abomination to you.

And these are they which you shall hold in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

Every teeming creature which is flying, which is going on four -- an abomination it is to you.

Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth;

But all other winged insects, which have four feet, shall be an abomination unto you.

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;

And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening;

And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean.

And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it.

Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.