Going to his own part of the country, he taught the people in their Synagogue in such a manner that they were deeply impressed. "Where did he get this wisdom?" they said, "and the miracles?

And his head was brought on a platter, and given to the damsel: and she brought it to her mother.

and when he had dismiss'd them, he retired by himself to a mountain to pray: where he stay'd all alone till the latter part of the evening.

But he answering said, It is not well to take the bread of the children and cast it to the dogs.

But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

Do you still not see, or keep in mind the five cakes of bread of the five thousand, and the number of baskets you took up?

Or the seven cakes of bread of the four thousand, and the number of baskets you took up?

Then they understood that He did not say to beware of the leaven of the (bread) of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;

And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.

Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'

Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers,

'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

Jesus said to them, observe this vast structure, I tell you for certain, there shall not be any part of it left standing, but it shall be all thrown into ruins.

But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.

I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.

and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

And His fame spread at once everywhere in all that part of Galilee.

And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits.

how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?"

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

On leaving that place, Jesus, followed by his disciples, went to his own part of the country.

He instructed them to take nothing but a staff for the journey- -not even bread, or a bag, or pence in their purse;

And when great part of the day was already gone, his disciples coming to him said, This is a desert place, and much of the day is already gone:

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

And he was saying to her - Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;

At the proper time he sent a slave to the tenants to collect his part of the grape crop.

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

I declare unto you, in whatever quarter of the world this part of the gospel-history shall be related, this action of hers shall be mention'd to her praise.

On the first day of the festival of Unleavened Bread, on which it was customary to kill the Passover lamb, Jesus' disciples said to him, "Where do you wish us to go and make the preparations for you to eat the Passover supper?"

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

And when his period of service was over, he went back to his home.

Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

When the period of purification of mother and child, enjoined by the Law of Moses, came to an end, his parents took the child up to Jerusalem to present him to the Lord,

Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath?

and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.

And the talk about Him spread into every part of the neighbouring country.

And behold, men brought, on a bed, a man who was a paralytic. And they sought how they might bring him in, and lay him before him.

how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), [and] ate [it] and gave [it] to those with him?"

With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

For John the Baptist has come not eating bread or drinking wine, and you say, 'He has a demon!'

And he said to them, Take nothing for your journey, no stick or bag or bread or money, and do not take two coats.

saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.”

but Jesus said, wo unto you likewise, doctors of the law; for you load men with insupportable burthens, the least part of which you will not yourselves bear:

Then he said to them, "See and keep clear of covetousness in every shape and form, for a man's life is not part of his possessions because he has ample wealth."

but which of you, with all his disquietude, can add one moment to the period of his life?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.

yet heaven and earth may sooner pass away, than any part of the law be unaccomplish'd.

For just as the lightning, when it flashes, shines from one part of the horizon to the opposite part, so will the Son of Man be on His day.

At harvest time he sent a servant [as his representative] to the tenants, so that they would give him his share of the fruit of the vineyard; but the tenants beat the servant and sent him away empty-handed.

So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.

for they have offer'd only part of their superfluous wealth; but she has given all that was then left for her subsistence.

they will fall by the edge of the sword, they will be carried prisoners to all nations, and Jerusalem will be under the heel of the Gentiles till the period of the Gentiles expires.

I assure you and most solemnly say to you, this generation [those living at that definite period of time preceding the second coming] will not pass away until everything takes place.

Then came the preparation day of Unleavened Bread on which the Passover lamb had to be sacrificed.

For I tell you that this [passage of Scripture], which was written about me, must be fulfilled [Isa. 53:12]: 'And He [i.e., Jesus] was counted with [i.e., as though He were one of] the criminals.' For the part [of that passage] that refers to me is being fulfilled."

And they gave him part of a broiled fish and of a honeycomb;

There arose therefore a questioning on the part of John's disciples with a Jew about purifying.

Then said Jesus, "What Moses gave you was not the bread from heaven; it is my Father who gives you the real bread from heaven ??33 for the bread of God is what comes down from heaven and gives life to the world."

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

Then said they to him, Lord, ever give us this bread. And Jesus said to them, I am the bread of life.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

I am that bread of life.

His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Now the slave does not remain part of the family forever, [but] the son does.

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

But you do not believe me, because you are not [part] of my sheep.

It was for this reason that Jesus no more appeared in public among the Jews, but He left that part of the country and went to the district near the desert, to a town called Ephraim, and stayed there with His disciples.

He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.

And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about a hundred pound weight.

to whom he also presented himself alive after he suffered, with many convincing proofs, appearing to them over a period of forty days and speaking the things about the kingdom of God.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

For he was numbered with us, and had obtained part of this ministry.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Now there were Jews residing in Jerusalem, devout men from every part of the world.

whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.

And the multitude of believers were of one heart and of one soul; and no one said that any part of his possessions was his own; but they had all things in common.

and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles feet.

But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?

And to keep back part of the price of the land? While it remained, did it not remain thine? And when it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek-speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.

and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child.

And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;

{You have no} part or share in this matter, because your heart is not right before God.

But Ananias answered, “Lord, I have heard from many people about this man, especially how much suffering and evil he has brought on Your saints (God’s people) at Jerusalem;

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called "Jaffa," and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means "Gazelle"). She practiced many good deeds and always gave money to poor people.

the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.

and about a period of forty years He did suffer their manners in the wilderness,

For so hath the Lord commanded us,'saying , I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken.