Woe (judgment is coming) to those who are wise in their own eyes
And clever and shrewd in their own sight!

Woe (judgment is coming) to those who are heroes at drinking wine
And men of strength in mixing intoxicating drinks,

He will lift up a flag to [call] the distant nations [to bring His judgment on Judah],
And will whistle for them from the ends of the earth;
And indeed, they will come with great speed swiftly.

Their roaring is like a lioness, they roar like young lions;
They growl and seize their prey
And carry it off and there is no one to save it.

And in that day they will roar against them (Judah) like the roaring of the sea.
And if one looks to the land, in fact, there is darkness and distress;
Even the light will be darkened by its clouds.

Above Him seraphim (heavenly beings) stood; each one had six wings: with two wings he covered his face, with two wings he covered his feet, and with two wings he flew.

And one called out to another, saying,

“Holy, Holy, Holy is the Lord of hosts;
The whole earth is filled with His glory.”

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs.

And He said, “Go, and tell this people:

‘Keep on listening, but do not understand;
Keep on looking, but do not comprehend.’

Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.

Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;

and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel).

for this is what the Lord God says, “It shall not stand nor shall it happen.

For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people).

Then the Lord spoke again to [King] Ahaz, saying,

Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well?

He will eat curds and honey when he knows enough to refuse evil and choose good.

For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].

The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”

In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria.

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

Now in that day [because of the poverty caused by the invaders] a man will keep alive only a young milk cow and two sheep;

And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns.

People will come there [to hunt] with arrows and with bows because all the land will be briars and thorns.

As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah.”

So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy];

for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) will be carried away by the king of Assyria.”

Again the Lord spoke to me, saying,

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

“Be broken [in pieces], O peoples, and be shattered!
Listen, all you [our enemies from the] far countries.
Prepare yourselves [for war], and be shattered;
Prepare yourselves [for war], and be shattered.

“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”

For in this way the Lord spoke to me with His strong hand [upon me] and instructed me not to walk in the way of this people [behaving as they do], saying,

“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.

“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.

Listen carefully, I and the children whom the Lord has given me are for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.

When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living?

[Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn.

Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.

For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.

For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.

The Arameans on the east and the Philistines on the west;
And they devour Israel with gaping jaws.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].

Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.

For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.

Woe (judgment is coming) to those [judges] who issue evil statutes,
And to those [magistrates] who constantly record unjust and oppressive decisions,

So as to deprive the needy of justice
And rob the poor of My people of rightful claims,
So that widows may be their spoil
And that they may plunder the fatherless.

Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?

Woe to Assyria, the rod of My anger [against Israel],
The staff in whose hand is My indignation and fury [against Israel’s disobedience]!

I send Assyria against a godless nation
And commission it against the people of My wrath
To take the spoil and to seize the plunder,
And to trample them down like mud in the streets.

Yet it is not Assyria’s intention [to do My will],
Nor does it plan so in its heart,
But instead it is its purpose to destroy
And to cut off many nations.

“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?

“As my hand has reached to the kingdoms of the idols,
Whose carved images were greater and more feared than those of Jerusalem and Samaria,

Shall I not do to Jerusalem and her images
Just as I have done to Samaria and her idols?” [declares Assyria].

So when the Lord has completed all His work [of judgment] on Mount Zion and on Jerusalem, He will say, “I will punish the fruit [the thoughts, the declarations, and the actions] of the arrogant heart of the king of Assyria and the haughtiness of his pride.”

And the Light of Israel will become a fire and His Holy One a flame,
And it will burn and devour Assyria’s thorns and briars in a single day.

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

A remnant will return, a remnant of Jacob, to the mighty God.

For though your people, O Israel, may be as the sand of the sea,
Only a remnant within them will return;
The destruction is determined [it is decided and destined for completion], overflowing with justice (righteous punishment).

Therefore, the Lord God of hosts says this, “O My people who dwell in Zion, do not be afraid of the Assyrian who strikes you with a rod and lifts up his staff against you, as [the king of] Egypt did.

For yet a very little while and My indignation [against you] will be fulfilled and My anger will be directed toward the destruction of the Assyrian.”

So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.

Yet today the Assyrian will halt at Nob [the city of priests];
He shakes his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.

Then in that day
The nations will make supplications to the Root of Jesse
Who will stand as a signal for the peoples;
And His resting place will be glorious.

Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.

And the Lord will utterly destroy
The tongue of the Sea of Egypt;
And with His scorching wind
He will wave His hand over the River;
He will strike and divide it into seven channels
And make [it possible for] people [to] walk over in sandals.

And on that day you will say,
“I will give thanks to You, O Lord;
For though You were angry with me,
Your anger has turned away,
And You comfort me.

And in that day you will say,
“Give thanks to the Lord, call on His name [in prayer].
Make His deeds known among the peoples [of the earth];
Proclaim [to them] that His name is exalted!”

Sing praises to the Lord, for He has done excellent and glorious things;
Let this be known throughout the earth.

The [mournful, inspired] oracle (a burden to be carried) concerning Babylon which Isaiah the son of Amoz saw [in a prophetic vision]:

I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.

They are coming from a distant country,
From the end of heaven [the farthest horizon]—
The Lord and the weapons of His indignation—
To destroy the whole land.

Wail, for the day of the Lord is at hand!
It will come as destruction from the Almighty (All Sufficient One—Invincible God)!

Listen carefully, the day of the Lord is coming,
Cruel, with wrath and raging anger,
To make the land a horror [of devastation];
And He shall exterminate its sinners from it.

In this way I will punish the world for its evil
And the wicked for their wickedness [their sin, their injustice, their wrongdoing];
I will also put an end to the arrogance of the proud
And will abase the arrogance of the tyrant.

Therefore I will make the heavens tremble;
And the earth will be shaken from its place
At the wrath of the Lord of hosts
In the day of His burning anger.

And like the hunted gazelle,
Or like sheep that no man gathers,
Each [foreign resident] will turn [and go back] to his own people,
And each one flee to his own land.

Their children also will be smashed to pieces
Before their eyes;
Their houses will be looted
And their wives ravished.

Listen carefully, I will put the Medes [in motion] against them,
Who have no regard for silver and do not delight in gold [and therefore cannot be bribed].

Babylon will never be inhabited or lived in from generation to generation;
Nor will the Arab pitch his tent there,
Nor will the shepherds let their sheep lie down there.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.

And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved,

“Sheol below is excited about you to meet you when you come [you tyrant of Babylon];
It stirs up the spirits of the dead [to greet you], all the leaders of the earth;
It raises all the kings of the nations from their thrones [in astonishment at your fall].

“All of them will respond [tauntingly] and say to you,
‘You have become as weak as we are.
You have become like us.

‘Your pomp and magnificence have been brought down to Sheol,
Along with the music of your harps;
The maggots [which prey on the dead] are spread out under you [as a bed]
And worms are your covering [Babylonian rulers].’

“How you have fallen from heaven,
O star of the morning [light-bringer], son of the dawn!
You have been cut down to the ground,
You who have weakened the nations [king of Babylon]!

“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.

“But [in fact] you will be brought down to Sheol,
To the remote recesses of the pit (the region of the dead).

Who made the world like a wilderness
And overthrew its cities,
Who did not permit his prisoners to return home?’

“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].

The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand—

In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle (a burden to be carried) came:

The [mournful, inspired] oracle (a burden to be carried) concerning Moab:

Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.

They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].

Heshbon and Elealeh [cities claimed by Moab] cry out;
Their voice is heard as far as Jahaz.
Therefore the armed men of Moab cry out;
Moab’s soul trembles within him.

My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.