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And Jacob will vow a vow, saying, If God will be with me, and will preserve me in this way which I went, and gave to me bread to eat, and covering to put on,
And Jacob will serve for Rachel seven years, and they will be in his eyes as a few days in his loving her.
I the God of the house of God, where thou didst anoint there a pillar; where thou didst vow to me there a vow: now arise, go forth from this land, and turn back to the land of thy kindred.
And they will make a brightness, a diadem of the holy place of pure gold, and they will write upon it a writing, the engravings fo a seal, HOLY TO JEHOVAH.
And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten.
And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it
And an ox, and a sheep stretched out, and contracted, thou shalt do it a voluntary gift; and for a vow it shall not be accepted.
Speak to the sons of Israel, and say to them, When a man shall separate a vow by thy estimation, the souls for Jehovah.
Speak to the sons of Israel, and say to them, When a man or woman shall separate to vow a vow, being consecrated, to be separated to Jehovah:
All the days of the vow of his consecration a razor shall not pass over upon his head: till the filling up of the days which he shall consecrate to Jehovah, he shall be holy, increasing the locks of the hair of his head.
This the law of him consecrated who shall vow his offering to Jehovah for his consecration, besides what his hand shall attain: according to his vow which he vowed, so shall he do according to the law of his consecration.
And the people will rise up all that day and all the night, and all the day of the morrow, and will gather the quails: the few gathered ten homers; and they will spread for themselves a spreading round about the camp.
And see the land what it is, and the people dwelling upon it, whether it is strong or relaxed, whether it is few or many;
And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep:
And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah:
And Israel will vow a vow to Jehovah, and will say, If giving, thou wilt give this people into my hand, and I exterminated their cities.
To the many thou shalt mutiply his inheritance, and to the few thou shalt diminish his inheritance: to each according to his reviewing his inheritance shall be given.
According to the lot thou shalt divide his inheritance between the many to the few.
A man when he shall vow a vow to Jehovah, or swear an oath to bind a binding upon his soul, he shall not profane his word; according to all going forth from his mouth he shall do.
And a woman when she shall vow a vow to Jehovah, and bind a binding in the house of her father, in her youth;
And her father heard her vow and her binding which she bound upon her soul, and her father was silent to her; and all her vows stood, and all the binding which she bound upon her soul shall stand.
And the vow of a widow, and of her driven away, all which she bound upon her soul shall stand upon her.
Every vow, and every oath of binding to afflict the soul, her husband shall cause it to stand, and her husband shall annul it
And divide ye the land by lot to your tribes: to the many ye shall multiply his inheritance, and to the few ye shall diminish his inheritance; to whom shall come forth to him, there shall the lot be to him; according to the tribes of your fathers ye shall inherit
And the cities which ye shall give from the possession of the sons of Israel: from the many ye shall multiply; and from the few ye shall diminish: each according to his inheritance which they shall inherit, he shall give from his cities to the Levites.
Not for your multitude did Jehovah delight in you above all the peoples, and will he choose you, for ye were few more than all the peoples.
And there was the place which Jehovah your God shall choose in it to cause his name to dwell there; there shall ye bring all which I command you: your burnt-offerings and your sacrifices, your tenths, and the offerings of your hands, and all the choice of your vows which ye shall vow to Jehovah.
Thou shalt not be able to eat in thy gates the tenth of thy grain, and thy new wine and thy new oil, and the firstlings of thy herd and thy flocks, and all the vows which thou shalt vow, and thy voluntaries, and the offerings of thy hand:
Thou shalt not bring the hire of a harlot, and the price of a dog to the house of Jehovah thy God, for any vow: for these two are also an abomination to Jehovah thy God.
When thou shalt vow a vow to Jehovah thy God thou shalt not delay to complete it, for Jehovah thy God requiring, will require it from thee; and it was sin in thee.
And if thou shalt cease to vow, it shall not be sin in thee.
That going out of thy lips, thou shalt watch and do according as thou didst vow to Jehovah thy God; a voluntary gift which thou spakest with thy mouth.
And thou didst answer and say before Jehovah thy God, An unfortunate Syrian my father; and he went down into Egypt, and he will sojourn there with a few men, and will be there into a great nation, mighty and many.
And ye were left few in extension, instead of which ye were as the stars of the heavens for multitude, because thou heardst not to the voice of Jehovah thy God.
And they will turn back to Joshua, and will say to him, All the people shall not go up; about two thousand men or about three thousand men shall go up and smite Ai: thou shalt not weary there all the people for they few.
And Jephthah will vow a vow to Jehovah, and he will say, If giving, thou wilt give the sons of Ammon into my hand,
And it will be from the end of two months, and she will turn back to her father and he will do to her his vow which he vowed: and she knew not man. And it will be a law in Israel,
And she will vow a vow, and say, Jehovah of armies, if seeing, thou wilt see the affliction of thy servant and remember me, and thou wilt not forget thy servant, and give to thy servant seed of men, and I gave him to Jehovah all the days of his life, and a razor shall not come up upon his head.
And the man Elkanah and all his house will go up to sacrifice to Jehovah the sacrifice of days, and his vow.
And Jonathan will say to the boy lifting up his arms, Come, and we will pass over to the garrison of these uncircumcised: perhaps Jehovah will do for us: for no restraining to Jehovah to save by a multitude or by few.
And Eliab his brother the great, will hear in his speaking to the men, and Eliab's anger will kindle against David, and he will say, Why this camest thou down? and upon whom didst thou cast those few sheep in the desert? I knew thy pride and the evil of thy heart, for in order to see the battle thou camest down.
And it will be from the end of forty years, and Absalom will say to the king, I will go now and complete my vow which I vowed to Jehovah in Hebron.
For thy servant vowed a vow in my dwelling in Geshur in Aram, saying, If turning back, Jehovah shall turn me back to Jerusalem, and I served Jehovah.
In your being men of number, as few, and strangers in it.
And I shall rise in the night, I and a few men with me; and I announced not to man what my God gave into my heart to do at Jerusalem: and no beast with me but the beast that I rode upon it
And the city broad of hands, and great and the people few in its midst, and the houses not built.
Is it not my days few? He will cease; he will turn from me, and I shall be cheerful a little,
And Elihu, the son of Barachel the Buzite will answer and say, I few for days, and ye old men; for this I was afraid, and I shall fear showing you my knowledge.
To the overseer; chanting to David a song. Praise being silent to thee, O God in Zion: and to thee shall the vow be repaid.
Vow, ye, and repay to Jehovah your God: all being round about him shall bring a gift for fear.
In their being men of number, as few and strangers in it.
His days shall be few; his charge another shall take.
Thou shalt not hasten with thy mouth, and thy heart shall not be quick to bring forth a word to the face of God: for God is in the heavens, and thou upon the earth: for this thy words shall be few.
When thou shalt vow a vow to God, thou shalt not delay to repay it; for there is no desire in the foolish: repay what thou shalt vow.
Good that thou shalt not vow rather than thou shalt vow and not requite.
A little city, and men in it few; and a great king came against it, and surrounded it, and built against it great entrenchments:
In the day those watching the house shall tremble, and the strong men bent themselves, and the grinders ceased for they were few, and they looking through the lattice were darkened,
And he will not thus purpose, and his heart will not reckon thus; for in his heart to destroy and to cut off nations not few.
And Jehovah shall be known to Egypt, and the Egyptians shall know Jehovah in that day, and they made a sacrifice and gift, and they vowed a vow to Jehovah, and they completed.
Set in order the table; view the watch-tower; eat, drink: arise ye chiefs, anoint the shield.
And the rest of the bows of the strong sons of Kedar shall be few: for Jehovah God of Israel spake.
And thanksgiving shall go forth from them, and the voice of those playing, and I multiplied them, and they shall not be few; and I honored them, and they shall not be small.
And they will say to Jeremiah the prophet, Now shall our supplication fall before thee, and pray thou for us to Jehovah thy God, for all this remnant; for we were left few from many as thine eyes see us.
And take from thence a few in number and bind them in thy wings.
It shall be lower than the kingdoms, and it shall no more be lifted up over the nations: and I made them few not to rule over the nations.
And the men feared Jehovah with great fear, and they will sacrifice a sacrifice to Jehovah, and they will vow vows.
For strait the gate and afflicted the way leading into life, and few are they finding it.
Then he says to his disciples, Truly the harvest much, but the laborers few.
And he says to them, How many loaves have ye? And they said, Seven, and a few little fishes.
So shall the last be first, and the first last; for many are called, but few chosen.
And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord.
His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord.
I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me.
And he could do no power there, except having laid his hands upon a few sick, he cured.
And they had a few little fishes: and having praised, he spake to set them also before.
Then said he to them, Truly the harvest much, and the laborers few: implore therefore the Lord of the harvest, that he would send forth laborers into his harvest.
And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.
And a certain said to him, Lord, if few saved? And he said to them,
And their eyes were opened, and they knew him; and he was removed from their view.
And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel.
And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.
Therefore truly many of them believed; and of the distinguished Grecian women, and of men, not few.
And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow.
Therefore do this which we say to thee: Four men are to us having a vow upon them;
And there is no creation invisible before him: and all things naked and exposed, neck and face to view, to the eyes of him with whom to us is the word.
This, truly, being exposed to public view both by reproaches and pressures; and this, having been partakers of those thus overturned.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.
And I beseech you, brethren, hold up the word of entreaty: for I also sent to you in a few words.
Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.
They having been once unbelieving, when the longsuffering of God waited in Noah's days, the ark being prepared, in which few, that is, eight souls were saved by water.
But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.
But I have a few things against thee, for thou sufferest the woman Jezebel, calling herself a prophetess, to teach and to lead my servants astray to commit fornication, and to eat things offered to idols.
Thou hast a few names also in Sardis which stained not their garments; and they shall walk about with me in white things: for they are worthy.
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