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When the blood of Stephen your witness was shed, I also was standing by and approving, and keeping the garments of those who were killing him.'
So those who were about to examine him withdrew from him immediately; and the commander also was afraid when he realized that Paul was a Roman citizen and that he had put him in chains.
The following night the Lord stood by him and said, "Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome."
And when I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you."
When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him.
he said, "I will hear you when your accusers arrive also." And he commanded him to be kept in Herod's Praetorium.
But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know.
Then Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness to the things which you have seen of me, and also to the things in which I will appear to you;
but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.
And Paul said, "Whether in a short or a long time, I would to God that not only you but also all who hear me this day might become such as I amexcept for these chains."
and said to them, "Men, I perceive that the voyage will be with injury and great loss, not only of the cargo and the ship, but also of our lives."
When this had happened, the rest of the people on the island who had diseases also came and were cured.
among whom you also are called to belong to Jesus Christ;
For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.
All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
So also David describes the blessedness of the man to whom God reckons righteousness apart from works:
Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.
And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all
but for us also. It will be reckoned to us who believe in him who raised from the dead Jesus our Lord,
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his.
Now if we died with Christ, we believe that we shall also live with him.
So you also, consider yourselves dead to sin but alive to God in Christ Jesus.
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you.
and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.
For those whom he foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren.
And those whom he predestined, he also called; those whom he called, he also justified; and those whom he justified, he also glorified.
He who did not spare his own Son, but gave him up for us all, how will he not also give us all things with him?
Who is he who condemns? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who is also interceding for us.
And not only so, but also when Rebecca had conceived children by one man, our father Isaac,
Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.
And they also, if they do not persist in unbelief, will be grafted in, for God is able to graft them in again.
so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
Therefore one must be subject, not only because of wrath but also for the sake of conscience.
For the same reason you also pay taxes, for the authorities are God's ministers, attending to this very thing.
Therefore, welcome one another, just as Christ also welcomed you, to the glory of God.
They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.
who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;
greet also the church that meets in their house. Greet my beloved Epaenetus, who was the first convert of Asia for Christ.
who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.
(Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)
You are already filled! You have already become rich! You have become kings without us! And indeed, I wish that you had become kings so that we also might reign with you.
By his power God raised the Lord, and he will also raise us up.
The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
But in my judgment she is happier if she remains as she is; and I think that I also have the Spirit of God.
No temptation has overtaken you but such as is common to man. And God is faithful, who will not let you be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.
For as woman was made from man, so also man is born of woman. And all things are from God.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
In the same way he took the cup also after supper, saying, "This cup is the new covenant in my blood; do this, as often as you drink it, in remembrance of me."
What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.
by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
And last of all, as to one untimely born, he appeared to me also.
Then those also who have fallen asleep in Christ have perished.
For since by a man came death, by a man came also the resurrection of the dead.
For as in Adam all die, so also in Christ all will be made alive.
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.
There are also heavenly bodies and there are earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
As was the man of dust, so are those who are of the dust; and as is the man of heaven, so also are those who are of heaven.
Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
Now concerning the collection for the saints: as I directed the churches of Galatia, so you must also do.
For they refreshed my spirit and yours also. Give recognition to such men.
For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
You also must help us by your prayers, so that many will give thanks on our behalf for the blessing granted us in answer to the prayers of many.
Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,
always carrying about in the body the death of Jesus, so that the life of Jesus also may be manifested in our body.
Since we have the same spirit of faith, according to what is written, "I believed and therefore I spoke," we also believe and therefore speak,
knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.
Now he who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.
Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.
Now in a fair exchangeI speak as to my childrenopen wide your hearts also.
and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.
So we urged Titus that as he had previously made a beginning, he would also complete in you this work of grace.
But as you excel in everythingin faith, in utterance, in knowledge, in all earnestness, and in your love for ussee that you excel in this work of grace also.
for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.
The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will multiply the harvest of your righteousness.
For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.
You look at things as they are outwardly. If anyone is confident in himself that he is Christ's, let him consider this again within himself, that just as he is Christ's, so also are we.
And what I am doing, I will also continue to do, in order to cut the ground from under those who want an opportunity to be considered equal with us in the things of which they boast.
Therefore it is not surprising if his servants also disguise themselves as servants of righteousness. Their end will be according to their deeds.
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