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Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’

But when I say to the wicked, ‘You will certainly die,’ and he turns from his sin and practices that which is just (fair) and right—

Then they will know [without any doubt] that I am the Lord, when I make the land a desolation and a ruin because of all the atrocities which they have committed.”’

You have not strengthened those who are weak, you have not healed the sick, you have not bandaged the crippled, you have not brought back those gone astray, you have not looked for the lost; but you have ruled them with force and violence.

As a shepherd cares for his sheep on the day that he is among his scattered flock, so I will care for My sheep; and I will rescue them from all the places to which they were scattered on a cloudy and gloomy day.

Is it too little a thing for you that you [unrighteous ones who are well-fed] feed in the best pasture, yet you must trample down with your feet [of wickedness] the rest of your pastures? Or that you drink clear [still] water, yet you must muddy with your feet [of wickedness] the rest [of the water]?

As for My flock (the righteous), they must feed on what you trample with your feet and drink what you muddy with your feet!’”

Because you push with side and shoulder, and gore with your horns all those that have become weak and sick until you have scattered them away,

And I the Lord will be their God, and My servant David will be a prince among them; I the Lord have spoken.

Also the tree of the field will yield its fruit and the earth will yield its produce; and My people will be secure on their land. Then they will know [with confidence] that I am the Lord, when I have broken the bars of their yoke and have rescued them from the hand of those who made them slaves.

Because you [descendants of Esau] have had an everlasting hatred [for Jacob (Israel)] and you handed over the sons of Israel to the power of the sword at the time of their tragedy, at the time of their final punishment [the Babylonian conquest],

Then you will know [without any doubt] that I am the Lord, and that I have heard all your scornful speeches which you have spoken against the mountains of Israel, saying, ‘They have been made a wasteland; they have been given to us as food.’

So you have boasted and spoken arrogantly against Me, and have multiplied your words against Me; I have heard it.”

Thus says the Lord God, “Because the enemy has said of you, ‘Aha!’ and, ‘The ancient heights have become our property,’

Therefore, O mountains of Israel, hear the word of the Lord God. Thus says the Lord God to the mountains and to the hills, to the ravines and to the valleys, to the desolate ruins and to the deserted cities which have become prey and a mockery to the rest of the nations which surround you,

therefore thus says the Lord God, “Most certainly in the fire of My jealousy (love for that which is Mine) I have spoken against the rest of the nations and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with uttermost contempt, so that they might empty it out [and possess it] as prey.”

Therefore prophesy concerning the land of Israel and say to the mountains and to the hills, to the ravines and to the valleys, “Thus says the Lord God, ‘Behold, I have spoken in My jealousy (love for that which is Mine) and in My wrath because you have endured the [shameful] insults of the nations.’

Therefore thus says the Lord God, ‘I have lifted up My hand and sworn [an oath] that the nations that are around you will themselves endure their [shameful] insults.

“Thus says the Lord God, ‘Because they say to you, “You [O land] are a devourer of people and have bereaved your nation of children,”

“Therefore say to the house of Israel, ‘Thus says the Lord God, “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went.

I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned among them. Then the nations will know [without any doubt] that I am the Lord,” says the Lord God, “when I prove Myself holy among you in their sight.

Then the nations that are left around you will know that I the Lord have rebuilt the ruined places and planted that which was desolate. I the Lord have spoken, and will do it.”

Then you will know [with confidence] that I am the Lord, when I have opened your graves and made you come up out of your graves, My people.

I will put My Spirit in you and you will come to life, and I will place you in your own land. Then you will know that I the Lord have spoken, and fulfilled it,” says the Lord.’”

Say to them, ‘Thus says the Lord God, “Behold, I am going to take the children of Israel from among the nations where they have gone, and I will gather them from every side and bring them into their own land;

They will no longer defile themselves with their idols, or with their detestable things, or with any of their transgressions; but I will save them from all their transgressions in which they have sinned, and I will cleanse them. So they will be My people, and I will be their God.

My servant David will be king over them, and they all will have one shepherd. They will also walk in My ordinances and keep My statutes and observe them.

to take spoil and seize plunder, to turn your hand against the ruins which are now inhabited, and against the people who are gathered from the nations, who have acquired cattle and goods, who live at the center of the world [Israel].’

Sheba and Dedan and the merchants of Tarshish (southern Spain), with all its young lions (villages) will say to you, ‘Have you come to take spoil? Have you assembled your hordes [of fighting men] to seize plunder, to carry away silver and gold, to take away cattle and goods, to take great spoil?’”’

‘Thus says the Lord God, “Are you the one of whom I spoke in former days through My servants, the prophets of Israel, who prophesied in those days for many years that I would bring you (Gog) against them?

In My zeal and in My blazing rage I declare that on that day there will most certainly be a great earthquake in the land of Israel,

You will fall in the open field, for I have spoken,” says the Lord God.

Behold, it is coming and it will be done,” says the Lord God. “That is the day of which I have spoken.

As those who pass through the land pass through and anyone sees a human bone, he will set up a marker beside it, until the buriers have buried it in the Valley of Hamon-gog.

“And I will bring [and manifest] My glory among the nations; and all the nations will see My judgment and justice [in the punishment] which I have executed and My hand which I have laid on them.

Therefore thus says the Lord God, “Now I will restore the fortunes of Jacob (Israel) and have mercy on the whole house of Israel; and I will be jealous for My holy name [demanding what is rightfully and uniquely mine].

They will forget their disgrace and all their treachery (unfaithfulness) which they perpetuated against Me, when they live securely in their own land and there is no one who makes them afraid.

When I bring them back from the nations and gather them out of their enemies’ lands, then I shall show Myself holy [and My justice and holiness will be vindicated] through them in the sight of many nations.

He [who was guiding me] said to me, “This is the chamber which faces toward the south; it is for the priests who have the responsibility and take care of the temple;

but the chamber which faces toward the north is for the priests who have the responsibility and take care of the altar. These are the sons of Zadok, who [alone] from the sons of Levi come near to the Lord to minister to Him.”

The side chambers were three stories [high], one above another, and thirty chambers in each story; and the side chambers extended to the wall which stood on their inward side all around, so that they would be attached, but not attached to the wall of the temple itself.

for they were in three stories and did not have pillars like the pillars of the [outer] courtyards; therefore the upper chambers were set back from the ground more than the lower and the middle ones.

by setting their threshold by My threshold and their doorpost beside My doorpost, with [only] the wall between Me and them. They have defiled and desecrated My holy name by the vile atrocities which they have committed. So I have consumed them in My anger.

If they are ashamed of all that they have done, make known to them the design of the temple (house), its layout, its exits, its entrances, all its designs, all its statutes, and all its laws. And write it down in their sight, so that they may keep its whole design and all its statutes and do them.

When you have finished cleansing it, you shall offer a young bull without blemish and a ram from the flock without blemish.

When they have completed these days, on the eighth day and from then onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ says the Lord God.”

In that you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it—My house—when you offered My bread, the fat, and the blood; and they made My covenant void —this in addition to all your other repulsive acts.

And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”

Because the priests ministered to them before their idols and became a stumbling block of sin to the house of Israel, therefore I have lifted up My hand and have sworn [an oath] against them,” says the Lord God, “that they shall bear the punishment for their sin and guilt.

And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed.

Yet I will appoint them as caretakers of the temple, for all its service and for all that shall be done in it.

They shall have linen turbans on their heads and linen undergarments on their loins; they shall not dress themselves with anything which makes them sweat.

“You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure].

“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

And he said to me, “Son of man, have you seen this?” Then he brought me back to the bank of the river.

Thus says the Lord God, “This shall be the boundary by which you shall divide the land as an inheritance among the twelve tribes of Israel; Joseph shall have two portions.

You shall divide it by lot as an inheritance among yourselves and among the foreigners who stay among you, who give birth to sons among you. They shall be to you as the native-born [in the country] among the children (descendants) of Israel; they shall be allotted an inheritance with you among the tribes of Israel.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000.

The city shall have open country: toward the north 250 cubits, and toward the south 250, toward the east 250, and toward the west 250.

If you will not reveal to me the [content of the] dream, there is but one sentence for you; for you have [already] prepared lying and corrupt words [and you have agreed together] to speak [them] before me [hoping to delay your execution] until the situation is changed. Therefore, tell me the dream [first], and then I will know [with confidence] that you can give me its interpretation.”

Then Arioch hurriedly brought Daniel before the king and said this to him: “I have found a man among the exiles of Judah who can explain to the king the interpretation [of the dream].”

The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?”

But as for me, this secret has not been revealed to me because my wisdom is greater than that of any other living man, but in order to make the interpretation known to the king, and so that you may understand [fully] the thoughts of your mind.

You, O king, have made a decree that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer, bagpipe, and all kinds of music is to fall down and worship the golden image.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abed-nego, that you do not serve my gods or worship the golden image which I have set up?

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

it is you, O king, who have become great and grown strong; your greatness has increased and it reaches to heaven, and your dominion [reaches] to the ends of the earth.

And in that it was commanded to leave the stump with the roots of the tree [in the earth], your kingdom shall be restored to you after you recognize (understand fully) that Heaven rules.

The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’

and you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like the cattle, and seven periods of time will pass over you until you know [without any doubt] that the Most High God rules over the kingdom of mankind and He bestows it on whomever He desires.”’

The king called aloud to bring in the enchanters (Magi), the Chaldeans [who were master astrologers] and the diviners. The king said to the wise men of Babylon, “Whoever can read this writing and explain its interpretation to me shall be clothed with purple and have a chain of gold put around his neck, and have authority as the third ruler in the kingdom.”

I have heard of you, that a spirit of the gods is in you, and that illumination, insight, and extraordinary wisdom have been found in you.

Now the wise men and the enchanters, were brought in before me so that they might read this writing and reveal its meaning to me, but they could not give the interpretation of the message.

But I personally have heard about you, that you are able to make interpretations and solve complex problems. Now if you are able to read the writing and reveal its interpretation to me, you shall be clothed with purple and have a chain of gold put around your neck, and you shall have authority as the third ruler in the kingdom.”

And you, his son, O Belshazzar, have not humbled your heart (mind), even though you knew all this.

And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied].

and over them three chief commissioners (of whom Daniel was one), that these satraps might be accountable to them, so that the king would have no loss [from disloyalty or mismanagement].

All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions.

Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”

Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, does not pay any attention to you, O king, or to the injunction which you have signed, but keeps praying [to his God] three times a day.”


“At the latter period of their reign,
When the transgressors have finished,
A king will arise
Insolent and skilled in intrigue and cunning.

we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances.

Further, we have not listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

O Lord, to us belong confusion and open shame—to our kings, to our princes, and to our fathers—because we have sinned against You.

and we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.

Yes, all Israel has transgressed Your law, even turning aside, not obeying Your voice; so the curse has been poured out on us and the oath which is written in the Law of Moses the servant of God, because we have sinned against Him.

Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.

Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice.

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