I have given you every place on which the sole of your foot treads, just as I promised to Moses.

This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be successful.

Have I not commanded you? Be strong and courageous! Do not be terrified or dismayed (intimidated), for the Lord your God is with you wherever you go.”

So the king of Jericho sent word to Rahab, saying, “Bring out the men who have come to you, who entered your house, because they have come [as spies] to search out all the land.”

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness,

and spare my father and my mother and my brothers and my sisters, along with everyone who belongs to them, and let us all live.”

And she said to them, “Go [west] to the hill country, so that the pursuers [who have headed east] will not encounter you; hide yourselves there for three days until the pursuers return. Then afterward you can go your way.”

The men said to her, “We shall be blameless and free from this oath which you have made us swear,

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

Then the Lord said to Joshua, “This day I have rolled away the reproach (derision, ridicule) of Egypt from you.” So the name of that place is called Gilgal (rolling) to this day.

He said, “No; rather I have come now as captain of the army of the Lord.” Then Joshua fell with his face toward the earth and bowed down, and said to him, “What does my lord have to say to his servant?”

The Lord said to Joshua, “See, I have given Jericho into your hand, with its king and the mighty warriors.

But as for you, keep yourselves [away] from the things under the ban [which are to be destroyed], so that you do not covet them and take some of the things under the ban [for personal gain], and put the camp of Israel under the ban (doomed to destruction), and bring disaster upon it.

Joshua said, “Alas, O Lord God, why have You brought this people across the Jordan at all, only to hand us over to the Amorites, to destroy us? If only we had been willing to live beyond the Jordan!

Israel has sinned; they have also transgressed My covenant which I commanded them [to keep]. They have even taken some of the things under the ban, and they have both stolen and denied [the theft]. Moreover, they have also put the stolen objects among their own things.

That is why the soldiers of Israel could not stand [and defend themselves] before their enemies; they turned their backs [and ran] before them, because they have become accursed. I will not be with you anymore unless you destroy the things under the ban from among you.

Then Joshua said to Achan, “My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him [in recognition of His righteous judgments]; and tell me now what you have done. Do not hide it from me.”

So Achan answered Joshua and said, “In truth, I have sinned against the Lord, the God of Israel, and this is what I have done:

Joshua said, “Why have you brought disaster on us? The Lord will bring you disaster this day.” Then all Israel stoned them [to death] with stones; afterward they burned their bodies in the fire.

Now the Lord said to Joshua, “Do not fear or be dismayed (intimidated). Take all the men of war with you and set out, go up to Ai; see, I have given the king of Ai, his people, his city, and his land into your hand.

They will come out after us until we have lured them away from the city, because they will say, ‘They are running from us as [they did] before.’ So we will run from them.

When you have taken the city, you shall set it on fire; you shall do [exactly] as the Lord commanded. See, I have commanded you.”

They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.”

They said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you, and where do you come from?”

They said to him, “Your servants have come from a country that is very far away because of the fame of the Lord your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt,

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them.

They replied to Joshua and said, “Because your servants were told in no uncertain terms that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing.

The Lord said to Joshua, “Do not fear them, because I have given them into your hand; not one of them shall stand before you.”

Now Joshua was old and advanced in years, and the Lord said to him, “You have grown old and advanced in years, and very substantial portions of the land remain to be possessed.

As for all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians, I will drive them out before Israel; only allot the land to Israel as an inheritance just as I have commanded you.

So Moses swore [an oath to me] on that day, saying, ‘Be assured that the land on which your foot has walked will be an inheritance to you and to your children always, because you have followed the Lord my God completely.’

Achsah answered, “Give me a blessing; since you have given me the [dry] land of the Negev (South country), give me springs of water, too.” So he gave her the upper springs and the lower springs.

The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?”

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

Joshua said to the house of Joseph, to Ephraim and to Manasseh, “You are a numerous people and have great power; you shall not have only one lot,

but the hill country shall be yours. For though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, even though they have iron chariots and though they are strong.”

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.”

and said to them, “You have kept all that Moses the servant of the Lord commanded you, and have listened to and obeyed my voice in everything that I commanded you.

You have not deserted your brothers these many days to this day, but have [carefully] kept the obligation of the commandment of the Lord your God.

And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.”

“This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day?

If we have built an altar for ourselves to turn away from following the Lord, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it [of us and hold us responsible].

But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel?

For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the Lord.” So your sons (descendants) may cause our sons to stop fearing the Lord.’

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

Phinehas the son of Eleazar the priest said to the sons of Reuben and the sons of Gad and the sons of Manasseh, “Today we know that the Lord is among us, because you have not committed this unfaithful act against the Lord; indeed you have saved Israel from the hand of the Lord.”

And you have seen all that the Lord your God has done to all these nations for your sake; for the Lord your God is He who has been fighting for you.

See, I have allotted to you these nations that remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan [on the east] to the Great [Mediterranean] Sea toward the setting sun.

But you are to cling to the Lord your God, just as you have done to this day.

“Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

It shall come about that just as every good word which the Lord your God spoke and promised to you has been fulfilled for you, so the Lord will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the Lord your God has given you.

I gave you a land for which you did not labor, and cities which you did not build, and you live in them; you eat from vineyards and olive groves which you did not plant.’

Joshua then said to the people, “You are witnesses against yourselves that you have chosen for yourselves the Lord, to serve Him.” And they said, “We are witnesses.”