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Exact Match

for you also know that you too have cursed others many times.

I have tested all this with wisdom. I said, “I will be wise [independently of God],” but true wisdom was far from me.

“Behold, I have discovered this,” says the Preacher, “while adding one thing to another to find an explanation,

which I am still seeking but have not found. I have found one man among a thousand [who pleases God], but I have not found [such] a woman among all these [a thousand in my harem].

Behold, I have found only this [as a reason]: God made man upright and uncorrupted, but they [both men and women] have sought out many devices [for evil].”

All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

For the living know that they will die; but the dead know nothing, and they no longer have a reward [here], for the memory of them is forgotten.

Indeed their love, their hatred and their zeal have already perished, and they will no longer have a share [in this age] in anything that is done under the sun.

This [illustration of] wisdom I have also seen under the sun, and great it was to me:

There is an evil I have seen under the sun, like an error which proceeds from the ruler—

I have seen slaves riding on horses and princes walking like slaves on the ground.

Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;


“Do not gaze at me because I am deeply tanned,
[I have worked in] the sun; it has left its mark on me.
My mother’s sons were angry with me;
They made me keeper of the vineyards,
But my own vineyard (my complexion) I have not kept.”

(The Bridegroom)
“Behold, how beautiful you are, my darling,
Behold, how beautiful you are!
Your eyes are dove’s eyes.”


“The watchmen who go around the city found me,
And I said, ‘Have you seen him whom my soul loves?’


“Your teeth are like a flock of newly shorn ewes
Which have come up from washing,
All of which bear twins,
And not one among them has lost her young.


“You have ravished my heart and given me courage, my sister, my [promised] bride;
You have ravished my heart and given me courage with a single glance of your eyes,
With one jewel of your necklace.

(The Shulammite Bride)
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.” Cross references: Song of Solomon 4:7 : John 14:18; Eph 5:27 Song of Solomon 4:8 : 2 Cor 11:2, 3 Song of Solomon 4:10 : John 15:9; Rom 8:35 Song of Solomon 4:13 : John 15:5; Eph 5:9 Song of Solomon 4:15 : John 4:10; 7:37, 38 end of crossrefs

(The Bridegroom)“I have come into my garden, my sister, my [promised] bride;
I have gathered my myrrh along with my balsam and spice [from your sweet words].
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.
Eat, friends;
Drink and drink deeply, O lovers.”


“Turn your [flashing] eyes away from me,
For they have confused and overcome me;
Your hair is like [the shimmering black fleece of] a flock of [Arabian] goats
That have descended from Mount Gilead.


“Let us go out early to the vineyards;
Let us see whether the vine has budded
And its blossoms have opened,
And whether the pomegranates have flowered.
There I will give you my love.


“The mandrakes give forth fragrance,
And over our doors are all [kinds of] choice fruits,
Both new and old,
Which I have saved up for you, my beloved.

(The Chorus)
“We have a little sister
And she has no breasts.
What shall we do for our sister
On the day when she is spoken for [in marriage]?


“My very own vineyard is at my disposal;
The thousand [shekels of silver] are for you, O Solomon,
And two hundred are for those who tend the fruit.”

(The Bridegroom)
“O you who sit in the gardens,
My companions are listening for your voice—
Let me hear it.”


Hear, O heavens, and listen, O earth;
For the Lord has spoken:
“I have reared and brought up sons,
But they have rebelled against Me and have broken away.


Ah, sinful nation,
A people loaded down with wickedness [with sin, with injustice, with wrongdoing],
Offspring of evildoers,
Sons who behave corruptly!
They have abandoned (rejected) the Lord,
They have despised the Holy One of Israel [provoking Him to anger],
They have turned away from Him.


From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].


If the Lord of hosts
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.


“What are your multiplied sacrifices to Me [without your repentance]?”
Says the Lord.
“I have had enough of [your] burnt offerings of rams
And the fat of well-fed cattle [without your obedience];
And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance].


For you will be ashamed [of the degradation] of the oaks in which you took [idolatrous] pleasure,
And you will be ashamed of the gardens [of passion] which you have chosen [for pagan worship].


Most certainly [Lord] You have abandoned your people, the house of Jacob,
Because they are filled with influences from the east,
And they are soothsayers [who foretell] like the Philistines;
Also they strike bargains with the children of foreigners (pagans).


Their land has also been filled with idols;
They worship the work of their hands,
That which their own fingers have made.


When a man takes hold of his brother in the house of his father, saying,
“You have a robe, you shall be our judge and ruler,
And this pile of ruins will be under your control,”


Their partiality testifies against them,
They display their sin like Sodom;
They do not even hide it.
Woe (judgment is coming) to them!
For they have brought evil on themselves [as a reward].


The Lord enters into judgment with the elders of His people and their princes,
“For it is you who have devoured the vineyard [with your oppression, you have robbed the people and ruined the country];
The plunder of the poor is in your houses.

In that day the Branch of the Lord will be splendid and glorious, and the fruit of the land will be excellent and lovely to those of Israel who have survived.


“What more could have been done for My vineyard that I have not done in it?
When I expected it to produce good grapes, why did it yield worthless ones?


They have lyre and harp, tambourine and flute, and wine at their feasts;
But they do not regard nor even pay attention to the deeds of the Lord,
Nor do they consider the work of His hands.


Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.


Therefore, as the tongue of fire consumes the stubble [from straw]
And the dry grass collapses into the flame,
So their root will become like rot and their blossom blow away like fine dust;
Because they have rejected the law of the Lord of hosts
And despised and discarded the word of the Holy One of Israel.


“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”

Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying,

The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”


“Because these people (Judah) have refused the gently flowing waters of Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],


You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].


For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.


“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”


Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].


“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?


Shall I not do to Jerusalem and her images
Just as I have done to Samaria and her idols?” [declares Assyria].

For the Assyrian king has said,

“I have done this by the power of my [own] hand and by my wisdom,
For I have understanding and skill.
I have removed the boundaries of the peoples
And have plundered their treasures;
Like a bull I have brought down those who sat on thrones.


“My hand has found the wealth of the people like a nest,
And as one gathers eggs that are abandoned, so I have gathered all the earth;
And there was not one that flapped its wing, or that opened its beak and chirped.”


I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.


Listen carefully, I will put the Medes [in motion] against them,
Who have no regard for silver and do not delight in gold [and therefore cannot be bribed].


Their bows will cut down the young men [of Babylon];
They will take no pity on the fruit of the womb,
Their eyes will not look with compassion on the children.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.


“Even the cypress trees rejoice over you [kings of Babylon], even the cedars of Lebanon, saying,
‘Since you were laid low, no woodcutter comes up against us.’


“All of them will respond [tauntingly] and say to you,
‘You have become as weak as we are.
You have become like us.


“How you have fallen from heaven,
O star of the morning [light-bringer], son of the dawn!
You have been cut down to the ground,
You who have weakened the nations [king of Babylon]!


“You will not be united with them in burial,
Because you have destroyed your land,
You have slain your people.
May the descendants of evildoers never be named!

The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand—


Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.


“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,


We have heard of the pride of Moab, an excessive pride—
Even of his arrogance, his conceit, his rage,
His untruthful boasting.


For the fields of Heshbon have languished and withered, and the vines of Sibmah as well;
The lords of the nations have trampled down [Moab’s] choice vine branches,
Which reached as far as Jazer and wandered into the wilderness;
Its tendrils stretched out, they passed over [the shores of] the [Dead] Sea.


And he will not have regard for the [idolatrous] altars, the work of his hands,
Nor will he look to that which his fingers have made,
Neither the Asherim (symbols of the goddess Asherah) nor the incense altars.


Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant lovely plants
And set the grounds with vine slips of a strange god,


The princes of Zoan have acted like fools,
The princes of Memphis are deluded [and entertain false hope];
Those who are the cornerstone of her tribes
Have led Egypt astray.


The Lord has mixed a spirit of distortion within her;
Her leaders have caused Egypt to stagger in all that she does,
As a drunken man staggers in his vomit.

And so the Lord will make Himself known to Egypt, and the Egyptians will know [heed, honor, and cherish] the Lord in that day. They will even worship with sacrifices [of animals] and offerings [of produce]; they will make a vow to the Lord and fulfill it.


Therefore [continues Isaiah] my loins are filled with anguish;
Pains have seized me like the pains of a woman in childbirth;
I am so bent and bewildered that I cannot hear, I am so terrified that I cannot see.


O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].


For they have fled from the swords,
From the drawn sword, from the bent bow
And from the press of battle and grief of war.

The [mournful, inspired] oracle (a burden to be carried) concerning the Valley of Vision:

What is the matter with you now, that you have all gone up to the housetops,


You [Jerusalem] who were full of noise,
A tumultuous city, a joyous and exuberant city;
Your slain were not slain [in a glorious death] with the sword,
Nor did they die in battle.


All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.


‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?


Be silent, you inhabitants of the coastland,
You merchants of Sidon;
Your messengers crossed the sea


Be ashamed, O Sidon [mother-city of Tyre, now like a widow bereaved of her children];
For the sea speaks, the stronghold of the sea, saying,
“I have neither labored nor given birth [to children];
I have neither brought up young men nor reared virgins.”


He has said, “You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon.
Arise, cross over to Cyprus; even there you will find no rest.”

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

The earth also is polluted by its inhabitants, because they have transgressed laws, violated statutes, and broken the everlasting covenant.


They [who have escaped and remain] raise their voices, they shout for joy;
They rejoice from the [Mediterranean] Sea in the majesty of the Lord.


From the ends of the earth we hear songs, “Glory and honor to the Righteous One,”
But I say, “I waste away, I waste away. Woe to me!
The treacherous deal treacherously,
Indeed, the treacherous deal very treacherously.”


For You have made a city into a heap [of trash],
A fortified city into a ruin;
A palace of foreigners is no longer a city,
It will never be rebuilt.


For You have been a stronghold for the helpless,
A stronghold for the poor in his distress,
A shelter from the storm, a shade from the heat;
For the breath of tyrants
Is like a rainstorm against a wall.


It will be said in that day,
“Indeed, this is our God for whom we have waited that He would save us.
This is the Lord for whom we have waited;
Let us shout for joy and rejoice in His salvation.”

In that day this song will be sung in the land of Judah:

“We have a strong city;
He sets up salvation as walls and ramparts.


Lord, You will establish peace for us,
Since You have also performed for us all that we have done.


O Lord our God, other masters besides You have ruled over us;
But through You alone we confess Your name.


The [wicked] dead will not live [again], the spirits of the dead will not rise and return;
Therefore You have punished and destroyed them,
And You have wiped out every memory of them [every trace of them].


You have increased the nation, O Lord;
You have increased the nation, You are glorified;
You have extended all the borders of the land.


As a woman with child approaches the time to give birth,
She is in pain and struggles and cries out in her labor,
So we were before You, O Lord.


We have been with child, we have twisted and struggled in labor;
We gave birth, as it seems, only to wind.
We could not accomplish salvation for the earth,
Nor were inhabitants of the world born.

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