You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

‘If a man sells a house in a walled city, then his right of redemption remains valid for a full year after its sale; his right of redemption lasts a full year.

As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.

Moreover, from the children of the strangers who live as aliens among you, from them you may buy slaves and from their families who are with you, whom they have produced in your land; they may become your possession.

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

‘Then the land [of Israel] will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

As long as it lies desolate, it will have rest, the rest it did not have on your Sabbaths, while you were living on it.

They shall stumble over one another as if to escape from a sword when no one is chasing them; and you will have no power to stand before your enemies.

When the field reverts in the Jubilee, the field shall be holy to the Lord, like a field set apart (devoted); the priest shall possess it as his property.

So Moses and Aaron took these men who were designated by name,

“Behold, I have taken the Levites from among the sons of Israel instead of and as a substitute for every firstborn, that is, the first that opens the womb among the Israelites. So the Levites shall be Mine,

Eleazar, the son of Aaron the priest, was chief of the leaders of the Levites; he supervised those who performed the duties of the sanctuary.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you”

But if the woman has not defiled herself and is clean, then she will be free and conceive children.

Then after that the Levites may go in to serve the Tent of Meeting (tabernacle), but you shall cleanse them [first] and present them as a wave offering;

for they are wholly given to Me from among the Israelites. I have taken them for Myself instead of all who are born first, the firstborn of all the Israelites.

And I have taken the Levites instead of every firstborn among the Israelites.

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have placed the burden of all these people on me?

Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your arms as a nurse carries the nursing infant, to the land which You swore to their fathers’?

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

Say to the people, ‘Consecrate (separate as holy) yourselves for tomorrow, and you shall eat meat; for you have wept [in self-pity] in the ears of the Lord, saying, “Who will give us meat to eat? For we were well-off in Egypt.” Therefore the Lord will give you meat, and you shall eat.

but a whole month—until it comes out of your nostrils and is disgusting to you—because you have rejected and despised the Lord who is among you, and have wept [in self-pity] before Him, saying, “Why did we come out of Egypt?”’”

But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’

Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned.

The Lord said to Moses, “How long will these people treat me disrespectfully and reject Me? And how long will they not believe in Me, despite all the [miraculous] signs which I have performed among them?

and they will tell it to the inhabitants of this land. They have heard that You, Lord, are among these people [of Israel], that You, Lord, are seen face to face, while Your cloud stands over them; and that You go before them in a pillar of cloud by day and in a pillar of fire by night.

Now if You kill these people as one man, then the nations (Gentiles) that have heard of Your fame will say,

But now, please, let the power of the Lord be great, just as You have declared, saying,

Please pardon the wickedness and guilt of these people according to the greatness of Your lovingkindness, just as You have forgiven these people, from Egypt even until now.”

So the Lord said, “I have pardoned them according to your word;

Surely all the men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice,

“How long shall I put up with this evil congregation who murmur [in discontent] against Me? I have heard the complaints of the Israelites, which they are making against Me.

Say to them, ‘As I live,’ says the Lord, ‘just what you have spoken in My hearing I will most certainly do to you;

your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me.

But your children whom you said would become plunder, I will bring in, and they will know the land which you have despised and rejected.

I, the Lord, have spoken. I will most certainly do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed [by war, disease, and plagues], and here they shall die.’”

They got up early in the morning and went up to the ridge of the hill country, saying, “Look, here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”

For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, because you have turned away from following the Lord; therefore the Lord will not be with you.”

‘But when you unintentionally fail and do not observe all these commandments, which the Lord has spoken to Moses,

Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven, for it was an error and they have brought their offering, an offering by fire to the Lord, and their sin offering before the Lord, for their error.

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

Is it a small thing that you have brought us up out of a land [of plenty] flowing with milk and honey to kill us in the wilderness, but you would also lord it over us?

Indeed, you have not brought us into a land flowing with milk and honey, nor given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come up!”

Then Moses became very angry and said to the Lord, “Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them.”

But if the Lord creates an entirely new thing, and the ground opens its mouth and swallows them up, along with all that belongs to them, and they descend alive into Sheol (the nether world, the place of the dead), then you will understand that these men have spurned and rejected the Lord!”

As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the Lord and they are sacred. They shall be a [warning] sign to the sons of Israel.”

But on the next day the entire congregation of the Israelites murmured against Moses and Aaron, saying, “You have caused the death of the people of the Lord.”

Behold, I Myself have taken your fellow Levites from among the sons of Israel; they are a gift to you, given (dedicated) to the Lord, to do the service for the Tent of Meeting (tabernacle).

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it.

All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.

Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.

“Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).

Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel.

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe [paid by the people].

Therefore you shall say to them, ‘When you have offered the best from it, then the rest shall be credited to the Levites as the product of the threshing floor, and as the product of the wine vat.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

Why have you brought up the assembly of the Lord into this wilderness to die here, we and our livestock?

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.”

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation];

Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”

So the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord, so that He will remove the serpents from us.” So Moses prayed for the people.

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

“We have shot them down [with arrows];
Heshbon is destroyed as far as Dibon,
And we have laid them waste as far as Nophah,
Which reaches to Medeba.”

But the Lord said to Moses, “Do not fear him, for I have handed over him and all his people and his land to you; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.”

So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”

Then Balaam said to the donkey, “Because you have made a mockery of me! If there had been a sword in my hand, I would have killed you by now!”

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life until this day? Have I ever been accustomed to do so to you?” And he said, “No.”

The Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your behavior was obstinate and contrary to Me.

The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have certainly killed you now, and let her live.”

Balaam said to the Angel of the Lord, “I have sinned, for I did not know that You were standing in the way against me. But now, if my going displeases You, I will turn back.”

So Balaam said to Balak, “Indeed I have come to you now, but am I able to say anything at all? The word that God puts in my mouth, that I shall speak.”

Now God met Balaam, who said to Him, “I have prepared seven altars, and I have offered a bull and a ram on each altar.”

Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”

“Behold, I have received His command to bless [Israel].
He has blessed, and I cannot reverse it.

“God brought them out of Egypt;
They have the strength of a wild ox.

“Water [that is, great blessings] will flow from his buckets,
And his offspring will live by many waters,
And his king will be higher than Agag,
And his kingdom shall be exalted.

Then Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have done nothing but bless them these three times.

And it shall be for him and his descendants after him, a covenant of an everlasting priesthood, because he was jealous (impassioned) for [the unique honor and respect owed to] his God and made atonement for the sons of Israel.’”

for they harass you with their tricks, the tricks with which they have deceived you in the matter [of the Baal] of Peor, and in the matter of Cozbi, the daughter of the leader of Midian, their sister, who was killed on the day of the plague because [of the Baal] of Peor.”

Then the Lord said to Moses, “Go up to this mountain (Nebo) [in the] Abarim [range] and look at the land I have given to the sons of Israel.

When you have seen it, you too will be gathered to your people [in death], just as Aaron your brother was gathered;

who will go out and come in before them, and will lead them out and bring them in, so that the congregation of the Lord will not be as sheep without a shepherd.”

On the seventh day you shall have a holy [summoned] assembly; you shall do no laborious work.

‘Also on the day of the first fruits, when you offer a new grain offering to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no laborious work.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

‘Then on the tenth day of this seventh month you shall have a holy [summoned] assembly [for the Day of Atonement]; and you shall humble yourselves; you shall not do any work.

‘Then on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no laborious work, and you shall observe a Feast [of Booths] to the Lord for seven days.