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to give them warning, lest they also come into this place of torment.
it were better for him that a milstone were hang'd about his neck, and he were thrown into the sea, than that he should occasion any innocent person to relapse.
and as he entered into a certain village, there met him ten lepers, who stood at a distance, and cry'd out aloud,
eating and drinking, marriages and matches was the business till the very day that Noah entred into the ark, when the flood came and overwhelm'd them all.
I declare unto you, he that does not come with the disposition of a child shall not enter into the kingdom of God.
Jesus perceiving him so very dejected, said, how difficult is it for those, who have riches, to enter into the kingdom of God!
it is easier for a cable to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.
As soon as he entred into the temple, he drove out the sellers and buyers there: telling them it is written,
by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.
then said he to Jesus, Lord, remember me when you enter into your kingdom.
and Jesus cryed with a loud voice, saying, father, into thy hands I commend my spirit; and in pronouncing these words, he expired.
that the son of man must be deliver'd into the hands of sinful men; be crucified; and the third day rise again.
'tis true, some women of our company threw us into a surprize: for going to the sepulchre early in the morning,
was not the Messiah to have suffer'd thus, and after that enter into his glory?
and while he was blessing them, he was taken from them, and carried up into heaven.
HE was the true Light who came into the world, to enlighten every man.
The day following Jesus having a mind to go into Galilee, met with Philip, and said to him, follow me.
Nicodemus replied, how can a man be born when he is old? can he enter into his mother, and be born a second time?
Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God.
for no man hath penetrated into the secrets of heaven, but he that came down from heaven, even the son of man, who is in heaven.
for God sent not his son into the world to condemn the world; but that the world through him might be saved.
and this is the subject of their condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.
After this Jesus went with his disciples into Judea, where he stay'd with them for some time,
the father loveth the son, and hath given all things into his hand.
the woman then left her water-pot, and went away into the city, and said to the people, come,
I sent you to reap where you bestowed no labour: other men laboured, and you are entred into their labours.
when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.
Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.
who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.
(for a messenger went down at certain times into the pool, and agitated the water: the first then that stepped in after this commotion of the water, was cured of whatever disease he had.)
the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.
The people, when they had seen the miracle that Jesus did, cry'd out, this is of a truth that prophet who was to come into the world.
then they readily received him into the ship: and immediately the ship was at the land whither they were bound.
his relations said to him, retire hence, and go into Judea, that your disciples there may also see the works that you do.
but about the middle of the feast, Jesus went publickly into the temple, and taught.
I know you are Abraham's offspring; but ye seek to kill me, because my doctrine doth not penetrate into you.
having said this, he spit on the ground, which by means of his saliva he made into clay, wherewith he anointed the eyes of the blind man,
and Jesus said, to execute justice am I come into this world: that they who see not, may see; and that they who do see, may become blind.
I assure you, he that entreth not by the door into the sheep-fold, but climbeth up some other way, is a thief and a robber.
how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God?
do you believe this? yes, Lord, said Martha, I believe that thou art the Messiah the son of God, who was to come into the world.
and not for that nation only, but likewise to reassemble the dispersed children of God into one body.
For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.
verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful.
I am come a light into the world, that whosoever believeth on me, might not abide in darkness.
while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,
though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,
after that, he poured water into a bason, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.
and after he had taken the sop, Satan entred into him. then said Jesus to him, what you do, do quickly.
if a man abide not in me, he is cast away as withered branches that are gather'd up to be thrown into the fire, where they are burned.
verily, verily I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.
a woman when she is in travail, is afflicted at the approach of her pains: but as soon as she is delivered of the child, the remembrance of her anguish, is lost in her joy, that a man is born into the world.
I was sent by the father, and am come into the world: but now I leave the world, and am going to my father.
as thou hast sent me into the world, even so have I also sent them into the world.
When Jesus had spoken these words, he pass'd with his disciples over the brook Cedron, where was a garden, into which he entred with them.
Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,
Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover.
Then Pilate entred into the Pretorium, and addressing himself to Jesus, said to him, are not you the king of the Jews?
Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.
upon this Pilate said to him, you are then a king? Jesus answered, you say right, for I am a king. to this end was I born, and for this cause came I into the world, to persuade mankind of the truth. every one that loves truth is observant of my directions.
and went again into the Pretorium, and said to Jesus, who was your father? but Jesus gave him no answer.
Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable.
Simon Peter who followed him, being come, went into the cave, and saw the linen clothes lying there;
then the other disciple, who arriv'd first, went into the cave likewise, and he saw, and believed what Mary had said.
but Mary stood at the entrance of the cave weeping: and as she wept, she stooped down to look into the sepulchre,
the other disciples therefore said to him, we have seen the Lord. but he said to them, except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and thrust my hand into his side, I will not believe.
then said he to Thomas, reach hither thy finger, and examine my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
thereupon the favourite disciple of Jesus said to Peter, "it is the Lord." as soon as Simon Peter heard that it was the Lord, he girt on his coat, (for he was stript) and threw himself into the sea.
"ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."
When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort,
the sun shall be turned into darkness, and the moon into blood, before that great and illustrious day of the Lord shall come.
they were carrying a man who had been lame from his birth, one whom they daily laid at the gate of the temple called, Beauty-gate, to ask alms of those that pass'd into the temple.
so that he fell a leaping, and walking, and entred with them into the temple, walking, and leaping, and praising God.
insomuch that they brought the sick into the streets, and laid them on beds and couches, that at the least, the shadow of Peter might cover some of them, as he pass'd by.
when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.
the patriarchs being jealous of Joseph, sold him into Egypt: but God was with him,
I have seen, I have seen the affliction of my people which is in Egypt; I have heard their groaning, and am come down to deliver them. come immediately, and I will send you into Egypt."
which our fathers and Joshua having receiv'd, they carry'd it into the territory of those nations whom God drove out upon their arrival: where it staid to the time of David, who was favoured by God,
then they broke out into a loud cry, and stopping their ears, fell upon him all at once.
as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison.
so he order'd the charioteer to stop: and they went down into the water, both Philip and the eunuch; and he baptized him.
but rise, and go into the city, and you shall be told what you must do.
and being seiz'd with hunger, he would have had something to eat: but while they were making it ready, he fell into a trance,
having apprehended Peter, he put him into prison, appointing a detachment of sixteen soldiers to guard him, intending to have him brought to publick execution, after Easter.
but the disciples being gather'd about him, he rose up and went into the city, from whence he departed the next day with Barnabas to go to Derbe.
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God.
being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia,
immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas,
after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe.
in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks.
but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us.
Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue.
and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith.
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