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Exact Match

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

For what I am writing you is nothing more than what you can read and understand, and I hope that you will understand it perfectly, just as some of you have come to understand me partially;

just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.

So, when I made this decision, was I just vacillating [in uncertainty]? Or, do I make plans in a worldly way [i.e., just to suit my own fancy], so that my "yes" and "no" [do not really mean anything]?

But just as certainly as God is dependable, our message to you is not [both] "yes" and "no" [at the same time].

And are not just like Moses, who kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

And what agreement [does the] temple of God [have] with idols? For we are the temple of the living God, just as God said, "I will live in them and will walk about [among them], and I will be their God and they will be my people."

For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.

So we urged Titus that, just as he had previously begun [it], thus he would also complete for you this [act of] grace.

But just as you excel in everything--in faith and in speaking and in knowledge and with all diligence and in the love from us [that is] in you--so may you excel in this grace also.

just as it is written, "The [one] who [gathered] much did not have too much, and the [one] who [gathered] little did not have too little."

Therefore shew unto them, and in the presence of the churches, a proof of your love, and of our [just] boasting in you.

But I am sending the brothers in order that our boasting about you would not prove to be empty in this case, so that you may be prepared just as I was saying,

You are looking at things according to appearance. If anyone is convinced he himself is Christ's, he should consider this concerning himself again: that just as Christ himself [is], so also [are] we.

Let such a man be assured of this--that our words in our letters show us to be, when absent, just what our deeds will show us to be, when present.

But what I am doing, I will also do, in order that I may remove the opportunity of those who want an opportunity, that they may be found just as also we [are] in what they are boasting about.

What I am saying in this boastful [show of] confidence is not what the Lord would [say], but is [just plain] "foolishness."

To my shame I must say that we have been weak by comparison.But in whatever respect anyone else is bold—I speak in foolishness—I am just as bold myself.

I have said it, and I say it again before I come, just as if I were with you on my second visit, though for the moment absent, I say to those who have been long sinning, as well as to all others--that if I come again, I shall spare no one.