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Exact Match

The people of Damascus will lose heart and turn to flee. Panic will grip them. Pain and anguish will seize them like a woman in labor.

The soldiers of Babylonia will stop fighting. They will remain in their fortified cities. They will lose their strength to do battle. They will be as frightened as women. The houses in her cities will be set on fire. The gates of her cities will be broken down.

Do not lose your courage or become afraid because of the reports that are heard in the land. For a report will come in one year. Another report will follow it in the next. There will be violence in the land with ruler fighting against ruler."

Look, LORD, how distressed I am; all my insides are churning. My heart is troubled within me, because I vigorously rebelled. Outside the sword brings loss of life, while at home death rules.

so that thy forehead shall be harder than an Adamant or flint stone: that thou mayest fear them the less, and be less afraid of them, for they are a froward household."

And I will send on you need of food and evil beasts, and they will be a cause of loss to you; and disease and violent death will go through you; and I will send the sword on you: I the Lord have said it.

For thus, saith My Lord Yahweh, How much less should they avail when my four calamitous judgments, sword and famine and mischievous wild beast and pestilence I have sent against Jerusalem, - to cut off therefrom man and beast?

Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

So that, at the memory of these things, you may be at a loss, never opening your mouth because of your shame; when you have my forgiveness for all you have done, says the Lord.

This is what the Lord has said: Because they say to you, You, O land, are the destruction of men, causing loss of children to your nation;

For this reason you will no longer take the lives of men and will never again be the cause of loss of children to your nation, says the Lord.

And the captain of the unsexed servants said to Daniel, I am in fear of my lord the king, who has given orders about your food and your drink; what if he sees you looking less happy than the other young men of your generation? then you would have put my head in danger from the king.

After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands.

Then Daniel, whose name was Belteshazzar, was at a loss for a time, his thoughts troubling him. The king made answer and said, Belteshazzar, do not be troubled by the dream or by the sense of it. Belteshazzar, answering, said, My lord, may the dream be about your haters, and its sense about those who are against you.

Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."

Then King Belshazzar was greatly troubled and the colour went from his face, and his lords were at a loss.

Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof.

and over these, three presidents of whom Daniel was one to whom these satraps should render account, and that the king should suffer no loss.

And [the] ships of Kittim will come against him, and he will lose heart, and he will turn back, and he will be enraged {against the holy covenant}, and he will take action, and he will turn back, and he will pay attention to [those who] forsake {the holy covenant}.

And those who are wise among the people will be the teachers of the mass of the people: but they will come to their downfall by the sword and by the flame, being made prisoners and undergoing loss for a long time.

Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God].


But they, like Adam, have transgressed the covenant;
There they have dealt treacherously against Me.

Yea, though they rear their children, yet will I make them childless, till there be no human being, - for it is, nothing less than woe, to them when I depart from them!

What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

Before them the earth quakes,
The heavens tremble,
The sun and the moon grow dark
And the stars lose their brightness.

You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales!

Then the sailors were full of fear, every man crying to his god; and the goods in the ship were dropped out into the sea to make the weight less. But Jonah had gone down into the inmost part of the ship where he was stretched out in a deep sleep.

Then God said to Jonah, “Do you have a good reason to be angry about [the loss of] the plant?” And he said, “I have a [very] good reason to be angry, angry enough to die!”

And the seers will be shamed, and the readers of the future will be at a loss, all of them covering their lips; for there is no answer from God.

{How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed.

"When all of this happens, it will be told Jerusalem, "Don't be afraid!" and to Zion, "Don't lose courage!"

Ashkelon will see and be afraid; Gaza will be in great anguish, as will Ekron, for her hope will have been dried up. Gaza will lose her king, and Ashkelon will no longer be inhabited.

Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest," says the Lord who rules over all.

In Ramah there was a sound of weeping and great sorrow, Rachel weeping for her children, and she would not be comforted for their loss.

'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

Quickly, all the people of the town came out to meet Jesus, and when they saw Him, they urged Him to leave the district [i.e., probably because of the loss of livestock].

Verily, I say unto you - There hath not arisen, among such as are born of women, a greater than John the Immerser, - yet, he that is less in the kingdom of the heavens, is, greater than he.

I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you.

I tell you likewise, that in the day of judgment, Sodom shall be treated with less severity than you.

which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

So they were prejudiced against Him. But Jesus said unto them, A prophet is no where less honoured than in his own country, and in his own family.

And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and takes another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.

So he said to him, 'My man, how did you get in here without a wedding-robe?' The man was speech less.

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,

And the disciples, seeing it, were greatly displeased, saying - To what end, this loss?

And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

But Jesus said unto them, A prophet is nowhere less honoured, than in his own country, and among his relations, and his own family.

wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city.

Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

Salt is good, but if the salt should lose its flavor, how can you make it salty? Have salt among yourselves and be at peace with one another.”

And there were certain ones indulging in indignation among themselves (and saying), For what was this loss of the myrrh?

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

For I say unto you, A greater prophet than John, among women's children, is there none. Nevertheless, one that is less in the kingdom of God, is greater than he."

Wherefore I say unto thee, Many sins are forgiven her, for she loved much. To whom less is forgiven, the same doeth less love."

improve therefore what you hear: for he that improves what he has, shall have more; but he that does not, shall lose even that, which he thinks he possesses.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

Now Herod the tetrarch heard of all the things which were coming to pass, and was utterly at a loss, because of its being said, by some, that, John, had been raised from the dead;

And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

And he said to them, Whoever should receive this child in my name receives me: and whoever should receive me, receives him having sent me: for he being less among you all, the same shall be great.

I declare unto you, that the people of Sodom shall be treated with less severity in the day of judgment, than that city.

therefore Tyre and Sidon shall be treated with less severity in the day of judgment, than you.

And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"

“Now, salt is good, but if salt should lose its taste, how will it be made salty?

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it,

for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.'

For as a lasso it will come upon all the people who are sitting down upon the face of the whole earth.

Now this man was in prison because of an attack against the government in the town, in which there had been loss of life

And it came to pass, while they were at a loss concerning this, and behold, two men stood by them in shining garments:

He is the One who will follow my ministry; [and] I do not deserve to untie his sandal lace."

Just about then Jesus' disciples returned [from town], and were surprised to find Him talking with a woman. [Note: It was not customary for a Jewish male to engage a woman in extended conversation in that day, much less a stranger, and certainly not a Samaritan], yet no one said [to Him], "What are you looking for?" or "Why are you talking to her?"

Bethany was near Jerusalem, the distance being a little less than two miles;

so many of the Jewish people of the region had come to Martha and Mary to console them over the loss of their brother.)