saying, Arise, and take the young child and his mother, and go into the land of Israel; for they are dead who sought the young child's life.

But he answering said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Ye have heard, that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:

For if ye love them that love you, what reward have ye?

And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward.

No man can serve two masters: for either he will hate the one and love the other, or he will cleave to the one and neglect the other.

Ye cannot serve God and Mammon. Therefore I say unto you, Take not thought for your life, what ye shall eat, nor for the body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Because straight is the gate and narrow is the way that leadeth to life, and few there are that find it.

While he spake these things to them, behold a certain ruler coming worshiped him, saying, My daughter is even now dying: but come and lay thine hand on her, and she shall live.

He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me;

For whosoever will save his life, shall lose it, and whosoever will lose his life for my sake, shall find it.

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

And behold one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?

And he said to him, Why callest thou me good? There is none good but one, that is God: but if thou wilt enter into life, keep the commandments.

Honour thy father and mother, and, Thou shalt love thy neighbour as thyself.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my names sake, shall receive an hundred fold, and inherit everlasting life.

but to serve, and to give his life a ransom for many.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.

And love the uppermost places at feasts, and the chief seats in the synagogues,

And because iniquity shall abound, the love of many shall wax cold.

And these shall go away into everlasting punishment; but the righteous into life everlasting.

And passing by, he saw Levi, the son of Alpheus sitting at the custom-house, and saith to him, Follow me.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? To save life or to kill?

come and lay thy hands on her that she may be healed, and she shall live. And he went with him, and much people followed him and thronged him.

Now they had forgotten to take bread; nor had they in the boat with them any more than one loaf.

For whosoever will save his life, shall lose it; but whosoever shall lose his life, for my sake and the gospels, he shall save it.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life?

But he shall receive an hundred fold now in this time, houses and brethren and sisters and mothers and children and lands with persecutions, and in the world to come eternal life.

For the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.

And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes,

to serve him without fear, In holiness and righteousness before him, all the days of our life.

The son of Matthat, the son of Levi, the son of Melchi, the son of Janna,

the son of Jorim, the son of Matthat, the son of Levi, The son of Simeon, the son of Judah, the son of Joseph, the son of Johanan, the son of Eliakim,

And Jesus answered him, saying, It is written, Man shall not live by bread alone, but by every word of God.

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom, and said to him, Follow me.

And Levi made him a great entertainment, in his own house; and there was a great company of publicans and of others that sat down with them.

To save life, or to kill? And looking round upon them all, he said to him, Stretch forth thy hand; and he did so: and his hand was restored as the other.

Happy are ye that hunger now; for ye shall be satisfied: happy are ye that weep now; for ye shall laugh.

Wo to you that are full; for ye shall hunger: wo to you that laugh now; for ye shall mourn and weep.

But I say to you that hear, Love your enemies; do good to them that hate you,

For if ye love them that love you, what thank have ye? For sinners also love those that love them.

But love ye your enemies, and do good and lend, hoping for nothing again; and your reward shall be great, and ye shall be sons of the Highest; for he is kind to the unthankful and the evil.

A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that are splendidly apparelled, and live delicately, are in kings palaces.

But they having nothing to pay, he frankly forgave them both: Which therefore will love him most?

That which fell among thorns are they, who, having heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.

For who|oever will save his life shall gose it; but whosoever shall lose his life for my sake, he shall save it:

And behold, a certain scribe stood up, and trying him, said, Master, what shall I do, to inherit eternal life?

How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

And he said to him, Thou hast answered right: this do and thou shalt live.

But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone.

Wo to you, Pharisees; for ye love the uppermost seats in the synagogues,

And he said to them, Take heed and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

And he said to his disciples, Therefore I say to you, Take no thought for your life what ye shall eat, neither for the body what ye shall put on.

The life is more than meat, and the body than raiment.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

No servant can serve two masters: for either he will hate the one, and love the other, or he will cleave to the one, and despise the other. Ye cannot serve God and Mammon.

But Abraham said, Son, remember, that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Remember Lot's wife. Whosoever shall seek to save his life,

shall lose it, and whosoever shall lose his life, shall preserve it.

And a certain ruler asked him saying, Good master, what shall I do to inherit eternal life?

for the kingdom of God's sake, Who shall not receive manifold more in the present time, and in the world to come life everlasting.

For he is not a God of the dead, but of the living; so that all live to him.

who desire to walk in long robes, and love salutations in the markets, and the highest seats in the synagogues, and the chief places at feasts,

But take heed to yourselves, lest at any time your hearts be overloaded with gluttony, and drunkenness, and the cares of this life, and so that day come upon you unawares.

In him was life, and the life was the light of men.

That whosoever believeth on him, may not perish, but have everlasting life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life.

He that believeth on the Son, hath everlasting life: but he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

But whosoever drinketh of the water that I shall give him, will never thirst; but the water that I shall give him, will be in him a fountain of water, springing up into everlasting life.

And he that reapeth, receiveth wages, and gathereth fruit to life eternal, that both he that soweth and he that reapeth may rejoice together.

Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and cometh not into condemnation, but is passed from death to life.

Verily, verily I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.

For as the Father hath life in himself, so hath he given to the Son also to have life in himself,

And shall come forth, they that have done good, to the resurrection of life, and they that have done evil, to the resurrection of damnation.

Search the scriptures: in them ye think ye have eternal life: and it is they that testify of me.

Yet ye will not come to me, that ye may have life.

I receive not honour from men, But I know you, that ye have not the love of God in you.

Labour not for the meat which perisheth, but for that which endureth to everlasting life, which the Son of man will give you; for him hath God the Father sealed.

For the bread of God is he that cometh down from heaven, and giveth life to the world.

Then said they to him, Lord, ever give us this bread. And Jesus said to them, I am the bread of life.

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

Verily, verily I say unto you, he that believeth on me hath everlasting life.

I am the bread of life. Your fathers ate manna in the wilderness, and yet died.

If any man eat of this bread, he shall live for ever, and the bread that I will give, is my flesh, which I will give for the life of the world.

But Jesus said to them, Verily, verily I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.

As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

It is the Spirit that quickeneth: the flesh profiteth nothing: the words that I have spoken, they are spirit and they are life.

Thou hast the words of eternal life. And we have believed and known, that thou art the Christ, the Son of the living God.

Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.

Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me.