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But he does not see that the dead are there, that her guests are in the deep places of the underworld.

He who makes signs with his eyes is a cause of trouble, but he who makes a man see his errors is a cause of peace.

In the lips of him who has knowledge wisdom is seen; but a rod is ready for the back of him who is without sense.

The desire of the righteous is to seek good, but the hope of the wicked results in wrath.

Evil-doers are overturned and never seen again, but the house of upright men will keep its place.

A man may be acting as if he had wealth, but have nothing; another may seem poor, but have great wealth.

Wisdom has her resting-place in the mind of the wise, but she is not seen among the foolish.

The heart of him who understands will seek knowledge, but the faces of fools, they will feed on folly.

An evil person will seek only rebellion, and a cruel messenger will be sent against him.

For an object of desire he who is separated doth seek, With all wisdom he intermeddleth.

By planting the seed of evil a man will get in the grain of sorrow, and the rod of his wrath will be broken.

To make you see how certain are true words, so that you may give a true answer to those who put questions to you?

See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright.

They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

If you say, See, we had no knowledge of this: does not the tester of hearts give thought to it? and he who keeps your soul, has he no knowledge of it? and will he not give to every man the reward of his work?

Put your work in order outside, and make it ready in the field; and after that, see to the building of your house.

And I see -- I -- I do set my heart, I have seen -- I have received instruction,

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?

Give a foolish man a foolish answer, or he will seem wise to himself.

With his lips the hater makes things seem what they are not, but deceit is stored up inside him;

Though his hate is covered with deceit, his sin will be seen openly before the meeting of the people.

Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.

When the upright do well, there is great glory; but when evil-doers are lifted up, men do not let themselves be seen.

The poor man and the oppressor have this in common: the LORD gave them both eyes with which to see.

When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

Make no addition to his words, or he will make clear your error, and you will be seen to be false.

There are three things whose steps are good to see, even four whose goings are fair:


She sees that her gain is good;
Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead].

All words becoming weary; man shall not be able to speak: the eye shall not be satisfied to see, and the ear shall not be filled from hearing.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.

And I set my mind to know [practical] wisdom and to discern [the character of] madness and folly [in which men seem to find satisfaction]; I realized that this too is a futile grasping and chasing after the wind.

I said {to myself}, "Come! I will test pleasure {to see whether it is worthwhile}." But look, "This also [is] vanity!"

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

Whenever I wanted something I had seen, I never refused that desire. Instead, I enjoyed everything I did, and this became the reward in what I had undertaken.

And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already -- they have done it!

{The wise man can see where he is walking}, but the fool walks in darkness. Yet I also realized that both of them suffer the same fate.

Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.

I have seen the travail, which God hath given to the sons of men to be exercised in it.

Whatever exists now has already been, and whatever will be has already been; for God will seek to do again what has occurred in the past.

And again, I have seen under the sun the place of judgment -- there is the wicked; and the place of righteousness -- there is the wicked.

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors is power, and they have no comforter.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.

And I have turned, and I see a vain thing under the sun:

I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;

If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another].

When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes?

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

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